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| Alphabetical [« »] natives 1 natural 7 naturally 6 nature 165 nature-being 1 nature-the 1 natures 24 | Frequency [« »] 173 there 172 them 171 were 165 nature 165 shall 156 i 154 any | Origenes De principiis Concordances nature |
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Book, Chapter, Paragraphgrey = Comment text1 Pre, 0, 8| authors when incorporeal nature is discussed by philosophers. 2 Pre, 0, 8| everything which is not of that nature is called by the simple 3 Pre, 0, 8| is not a body of such a nature as can be grasped and held, 4 Pre, 0, 9| shape, or of a different nature from bodies,-a point which 5 Pre, 0, 9| possessed of a rational nature.~ 6 Pre, 0, 10| were created, or of what nature they are, or how they exist, 7 I, I, 2| demonstrated, regarding the nature of light, and acknowledge 8 I, I, 3| medicine is not at all of that nature.~ 9 I, I, 5| comparison with our bodily nature, it is esteemed to be far 10 I, I, 5| incalculably superior-as God, whose nature cannot be grasped or seen 11 I, I, 6| frequently cannot look upon the nature of the light itself-that 12 I, I, 6| rays, as it were, of the nature of God, in comparison with 13 I, I, 6| uncompounded intellectual nature, admitting within Himself 14 I, I, 6| from which all intellectual nature or mind takes its beginning. 15 I, I, 6| and wholly intellectual nature can admit of no delay or 16 I, I, 6| simplicity of the divine nature should appear to be circumscribed 17 I, I, 6| movements agreeably to its nature, is certain from observation 18 I, I, 6| increase of mobility from the nature of particular places. And 19 I, I, 6| seems to be contrary to nature, as it were, for a human 20 I, I, 7| existences? How does a bodily nature investigate the processes 21 I, I, 7| mind, nothing at all of the nature of a substance should be 22 I, I, 7| power of an intellectual nature should be an accident, or 23 I, I, 7| understood by means of a bodily nature, so that according to their 24 I, I, 7| to some knowledge of the nature of divinity, especially 25 I, I, 8| from that source how the nature of God surpasses the nature 26 I, I, 8| nature of God surpasses the nature of bodies. See, therefore, 27 I, I, 8| as some suppose, that the nature of God is visible to some 28 I, I, 8| constancy pronounces on the nature of God in these words: " 29 I, I, 8| understanding, that there is no nature to which God is visible: 30 I, I, 8| being who was visible by nature, and merely escaped or baffled 31 I, I, 8| creature, but because by the nature of His being it is impossible 32 I, I, 8| Only-begotten Himself, whether the nature of God, which is naturally 33 I, I, 8| but what belongs to the nature of deity is common to the 34 I, I, 8| incorporeal and invisible nature, neither is the Father, 35 I, I, 9| subject, have we spoken of the nature of God, as those who understand 36 I, II, 1| place, we must note that the nature of that deity which is in 37 I, II, 1| one thing, and that human nature which He assumed in these 38 I, II, 1| first-born, however, is not by nature a different person from 39 I, II, 2| contains anything of a bodily nature, since everything that is 40 I, II, 3| universal creation, the nature of the mysteries and secrets 41 I, II, 4| them being theirs not by nature or essence, but by accident, 42 I, II, 4| anything of a corporeal nature which might seem to denote 43 I, II, 4| outward act, but by His own nature.~ 44 I, II, 5| is the only one who is by nature a Son, and is therefore 45 I, II, 6| image contains the unity of nature and substance belonging 46 I, II, 6| as to divide the divine nature into parts, and who divide 47 I, II, 6| division of any incorporeal nature. Rather, therefore, as an 48 I, II, 6| is Himself invisible by nature, He also begat an image 49 I, II, 10| pure and sincere. But every nature which is convertible and 50 I, II, 13| without any doubt, the nature of that goodness which is 51 I, III, 1| from which both His divine nature, and that human nature which 52 I, III, 1| divine nature, and that human nature which was assumed by Him, 53 I, III, 4| nevertheless surpass in their real nature all conception of the finite 54 I, III, 7| upon whom he confers by nature the gift of reason, by means 55 I, III, 8| secondly, their rational nature from the Word; thirdly, 56 I, III, 8| holiness and purity, that the nature which he received from God 57 I, IV, 1| 1. To exhibit the nature of defection or falling 58 I, IV, 2| relating to our rational nature. We shall, however, with 59 I, V, 3| latter were created of such a nature, and formed for the very 60 I, V, 3| powers were created of such a nature and for the express purpose 61 I, V, 3| glories in virtue of their nature, it will doubtless appear 62 I, V, 3| nothing compound in the nature of the Trinity, so that 63 I, V, 4| formed or created so by nature, but fell from a better 64 I, V, 4| also were not of such a nature as to be unable to admit 65 I, V, 4| earth, and was not such by nature and creation. We are of 66 I, V, 5| as some think, he was a nature of darkness, how is Lucifer 67 I, V, 5| pure either by essence or nature, and that no one was by 68 I, V, 5| and that no one was by nature polluted. And the consequence 69 I, VI, 3| the power of habit into nature, is a result which you yourself, 70 I, VI, 3| inference, that every rational nature may, in passing from one 71 I, VI, 4| passes away, their essential nature is subject to no corruption. 72 I, VI, 4| material, i.e., bodily, nature will be entirely destroyed, 73 I, VI, 4| attribute of the divine nature alone-i.e., of the Father, 74 I, VII, 1| in general language, the nature of rational beings being 75 I, VII, 1| according to their proper nature, are incorporeal; but although 76 I, VII, 5| characterize the whole of corporeal nature as a kind of burden which 77 I, VIII, 2| goodness or badness of their nature, and not to any partiality 78 I, VIII, 2| been men of a spiritual nature. When, therefore, Paul is 79 I, VIII, 2| fall into sins of such a nature, especially as they are 80 I, VIII, 3| because we say there is no nature which may not admit evil, 81 I, VIII, 3| therefore maintain that every nature has admitted evil, i.e., 82 I, VIII, 3| As we may say that the nature of every man admits of his 83 I, VIII, 3| we say that there is no nature which may not admit evil, 84 I, VIII, 3| cleave to good. There is no nature, then, which may not admit 85 I, VIII, 3| good or evil, except the nature of God-the fountain of all 86 I, VIII, 3| In like manner, also, the nature of the Holy Spirit, being 87 I, VIII, 3| pollution; for it is holy by nature, or essential being. If 88 I, VIII, 3| being. If there is any other nature which is holy, it possesses 89 I, VIII, 3| Spirit, not having it by nature, but as an accidental quality, 90 I, VIII, 4| not from their essential nature, nor from their being so 91 I, VIII, 4| not only their corporeal nature, but even the uncertain 92 I, VIII, 4| they forget their rational nature and dignity, and sink into 93 II, I, 1| undivided goodness of their nature into minds of various sorts? ~ 94 II, I, 2| produce a change in the nature of the being itself); and 95 II, I, 4| that we next consider the nature of corporeal being, seeing 96 II, I, 4| It is evident from the nature of things themselves, that 97 II, I, 4| themselves, that bodily nature admits of diversity and 98 II, I, 4| object is to discuss the nature of bodily matter. By matter, 99 II, I, 4| found to exist in its own nature without those qualities 100 II, I, 4| according to its own proper nature without qualities, it is 101 II, I, 4| all things, but that its nature and power were the result 102 II, I, 4| intelligence of un-crested nature. But that we may see the 103 II, I, 4| But that we may see the nature of things a little more 104 II, II | the Perpetuity of Bodily Nature.~ 105 II, II, 1| whether this very bodily nature, which bears the lives and 106 II, II, 1| follow, : hat as a bodily nature, created out of nothing 107 II, II, 2| maintained, viz., that any other nature than the Father, Son, and 108 II, II, 2| this world, possessing a nature admitting of all possible 109 II, III, 2| and concealing its mortal nature. The expression, then, " 110 II, III, 2| said, "This corruptible nature of the body must receive 111 II, III, 3| nothing else than a material nature is to be destroyed, on which 112 II, III, 3| seems to be blunted by the nature of corporeal matter. If, 113 II, III, 3| disappearance of the material nature, death is both swallowed 114 II, III, 3| consequence that, if bodily nature be annihilated, it must 115 II, III, 6| these points regarding the nature of the world to the best 116 II, III, 6| either by situation, or nature, or glory; or whether it 117 II, IV, 3| that He is invisible by nature, then neither ought He to 118 II, IV, 3| with one another. For the nature of the Trinity surpasses 119 II, IV, 3| to one another. But to a nature that is incorporeal and 120 II, V, 2| were of a wicked and ruined nature. For as they style Him a 121 II, V, 2| of natures; and if a bad nature cannot do good, neither 122 II, V, 2| good, neither can a good nature do evil. Then, in the next 123 II, V, 2| been of a wicked or mined nature, inasmuch as it declares 124 II, V, 3| were killed was of such a nature that, when put to death, 125 II, V, 3| real) dignity of the divine nature.~We shall add the following 126 II, VI, 1| ability, considered His divine nature from the contemplation of 127 II, VI, 1| certainty the universal nature of His Word, and of God 128 II, VI, 1| and of God Himself, which nature proceeds from God, except 129 II, VI, 1| deepest amazement that such a nature, pre-eminent above all others, 130 II, VI, 2| the primal and ineffable nature of Deity, the narrowness 131 II, VI, 2| but as called for by the nature of our arrangement, laying 132 II, VI, 3| being impossible for the nature of God to intermingle with 133 II, VI, 3| the intermediary to whose nature it was not contrary to assume 134 II, VI, 3| hand, was it opposed to the nature of that soul, as a rational 135 II, VI, 3| reference, viz., to that nature which could admit of death; 136 II, VI, 3| not only is the divine nature spoken of in human words, 137 II, VI, 3| human words, but the human nature is adorned by appellations 138 II, VI, 5| our discussions that the nature of souls is capable both 139 II, VI, 5| following way. That the nature, indeed, of His soul was 140 II, VI, 5| power of long custom into nature; and so we must believe 141 II, VI, 6| say of this, which is by nature a mass of iron, that when 142 II, VI, 7| understanding what was the nature of the wisdom of God in 143 II, VII, 1| Deity, and to describe the nature of the good God as one, 144 II, VII, 3| enlighten them regarding the nature and faith of the Trinity. 145 II, VIII, 2| 2. But the nature of the incarnation will 146 II, VIII, 2| for we acknowledge that nature to be simple, and without 147 II, VIII, 2| be nothing of an animal nature. And therefore we inquire 148 II, VIII, 2| better, i.e., of a divine nature, it is for this reason perhaps 149 II, VIII, 3| which are of an opposite nature are said to be cold; and 150 II, IX, 2| substance was not in it by nature, but was the result of the 151 II, IX, 5| by the difference in the nature of souls, i.e., that a soul 152 II, IX, 5| that a soul of an evil nature is destined for a wicked 153 II, IX, 7| altogether silent on the nature of this secret, as when 154 II, X, 1| other punishments of like. nature, have been prepared for 155 II, X, 1| ought first to consider the nature of the resurrection, that 156 II, X, 6| sometimes even, if the nature of the disease demand, requiring 157 II, X, 7| this Spirit is of divine nature, i.e., is understood to 158 II, X, 7| Spirit of God, but of the nature of the soul itself, that 159 II, X, 7| assumed contrary to the nature of its original condition 160 II, XI, 1| activity and volition; and this nature, I think it evident, is 161 II, XI, 1| rational animal, i.e., the nature of man, be in perpetual 162 II, XI, 1| now any one be of such a nature as to understand that there 163 II, XI, 4| that wine, and the peculiar nature of the principalities, all 164 II, XI, 4| excellence, burns to know of what nature it is, or how it was formed, 165 II, XI, 5| He will behold also the nature of the soul, and the diversity