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  1 Pre,     0,  4|        Himself, who came (into the world), was born of the Father
  2 Pre,     0,  5|       after its departure from the world, be rewarded according to
  3 Pre,     0,  7|        Church's teaching, that the world was made and took its beginning
  4 Pre,     0,  7|           what existed before this world, or what will exist after
  5   I,     I,  6|         and the plan of this whole world are a sort of rays, as it
  6   I,     I,  6|            knows the Father of the world from the beauty of His works
  7   I,    II,  6|          man that cometh into this world; but He has nothing in common
  8   I,    II,  8|          size as to fill the whole world, and which on that account
  9   I,   III,  2| forgiveness, either in the present world or in that which is to come! ~
 10   I,   III,  3|   beginning of the creation of the world, is, I am of opinion, no
 11   I,     V,  1|            named, not only in this world, but also in that which
 12   I,     V,  1|            be named indeed in this world, but were not now enumerated
 13   I,     V,  1|           may not be named in this world, but will be named in the
 14   I,     V,  1|           but will be named in the world to come.~
 15   I,     V,  2|          and also a prince of this world, who, whether the devil
 16   I,     V,  2|            certain princes of this world spoken of as possessing
 17   I,     V,  2|        against the princes of this world and the rulers of this darkness.
 18   I,     V,  3|            of the darkness of this world, are said, with respect
 19   I,     V,  5|          brought down to the lower world, and to the foundations
 20   I,     V,  5|          kings, who made the whole world a desert, who destroyed
 21   I,     V,  5|        have descended to the lower world. As a garment cloned with
 22   I,     V,  5|          the Lord the light of the world. In this manner, then, did
 23   I,     V,  5|          called the prince of this world, i.e., of an earthly habitation:
 24   I,     V,  5|           since "the whole of this world"-for I term this place of
 25   I,     V,  5|          term this place of earth, world - "lieth in the wicked one,"
 26   I,    VI,  1|         definition.~The end of the world, then, and the final consummation,
 27   I,    VI,  2|    ordering and arrangement of the world, the rank of angels; others
 28   I,    VI,  2|           order that in the future world, or in ages to come, when
 29   I,    VI,  3|         commands, will in a future world be converted to righteousness
 30   I,    VI,  4|        those periods of the coming world, in which that dispersion
 31   I,    VI,  4|            For the fashion of this world passeth away." David also
 32   I,    VI,  4|          and if the fashion of the world passes away, it is by no
 33   I,    VI,  4|            the form of the present world, and this changing of the
 34   I,   VII,  3|      whether, after the end of the world, we are to understand that
 35   I,   VII,  3|        cease from illuminating the world. Although this inquiry may
 36   I,   VII,  3|             should bestow upon the world the amount of splendour
 37   I,   VII,  5|     assuredly the greatest in this world, holds also a distinguished
 38   I,  VIII,  1|    severally displayed before this world was formed; so that afterwards
 39   I,  VIII,  4|      rulers of the darkness of the world, or spirits of wickedness,
 40   I,  VIII,  4|            and consummation of the world, when souls and rational
 41  II,     I    |                  Chapter I.-On the World.~
 42  II,     I,  1|          have had reference to the world and its arrangements, it
 43  II,     I,  1|          few points respecting the world itself, i.e., its beginning
 44  II,     I,  1|         before the creation of the world, or are to take place after
 45  II,     I,  1|       clearly appears is, that the world in all its diversified and
 46  II,     I,  1|          so great a variety in the world, and so great a diversity
 47  II,     I,  1|           for the existence of the world, especially if we have regard
 48  II,     I,  1|           great a diversity in the world, save the diversity and
 49  II,     I,  2|      fulness and perfection of one world, and the very variety of
 50  II,     I,  2|           all the diversity of the world, and leads the different
 51  II,     I,  2|         undertaking as that of the world should be dissolved by the
 52  II,     I,  2|      adapted to the harmony of one world, by some of them requiring
 53  II,     I,  3|              3. Although the whole world is arranged into offices
 54  II,     I,  3|          of opinion that the whole world also ought to be regarded
 55  II,     I,  3|         holding together the whole world by His power? And how is
 56  II,     I,  3|       fills and holds together the world with the fulness of His
 57  II,     I,  3|           diversity that is in the world, we must see whether it
 58  II,     I,  3|           be appropriate that this world should have a termination
 59  II,     I,  3|          in the termination of the world, will again furnish ground
 60  II,     I,  3|           diversities of the other world which is to succeed the
 61  II,     I,  4|        seeing the diversity in the world cannot exist without bodies.
 62  II,     I,  4|          for all the bodies in the world which God willed to exist,
 63  II,     I,  4| providential administration of the world, and accuse them of impiety
 64  II,     I,  4|        that so great a work as the world could exist without an architect
 65  II,     I,  4|    distinguished and formed into a world. Now this appears to me
 66  II,     I,  4|           forms and species of the world, if it had not been such
 67  II,    II,  2|         material substance of this world, possessing a nature admitting
 68  II,    II,  2|           and varying forms of the world; but when it becomes the
 69  II,    II,  2|           varying state of the one world. But if any one should desire
 70  II,   III    |            On the Beginning of the World, and Its Causes.~
 71  II,   III,  1|        whether there was any other world before the one which now
 72  II,   III,  1|            or whether there was no world at all, but something like
 73  II,   III,  1|        havebeen the end of another world,-of that, namely, after
 74  II,   III,  1|           namely, after which this world took its beginning; and
 75  II,   III,  1|           varying condition of the world. This point also, I think,
 76  II,   III,  1|           viz., whether after this world there will be any (system
 77  II,   III,  1|       stand in need of it, another world, either resembling that
 78  II,   III,  1|        inferior; and how long that world, whatever it be that is
 79  II,   III,  1|       there will be a time when no world shall anywhere exist, or
 80  II,   III,  1|           a time when there was no world at all; or if there have
 81  II,   III,  3|            of bodies, by which the world is always adorned; nor will
 82  II,   III,  4|           if there is said to be a world similar in all respects (
 83  II,   III,  4|       seems to me impossible for a world to be restored for the second
 84  II,   III,  4|          that the state of another world may be for some unmistakeable
 85  II,   III,  5|                        5. But this world, which is itself called
 86  II,   III,  6|        regarding the nature of the world to the best of our ability,
 87  II,   III,  6|            the meaning of the term world, which in holy Scripture
 88  II,   III,  6|          smoj signifies not only a world, but also an ornament. Finally,
 89  II,   III,  6|          ornament as to denote the world, viz., ko/smoj. For the
 90  II,   III,  6|          smoj. For the plan of the world is said to be contained
 91  II,   III,  6|         long garment was the whole world." That earth of ours, with
 92  II,   III,  6|    inhabitants, is also termed the world, as when Scripture says, "
 93  II,   III,  6|         Scripture says, "The whole world lieth in wickedness." Clement
 94  II,   III,  6|         and earth is also called a world, as Paul declares: "For
 95  II,   III,  6|            For the fashion of this world will pass away." Our Lord
 96  II,   III,  6|         points out a certain other world besides this visible one,
 97  II,   III,  6|            says, "I am not of this world." For, as if He were of
 98  II,   III,  6|            were of a certain other world, He says, "I am not of this
 99  II,   III,  6|            says, "I am not of this world." Now, of this world we
100  II,   III,  6|          this world." Now, of this world we have said beforehand,
101  II,   III,  6|            speak of an incorporeal world existing in the imagination
102  II,   III,  6|         alone, or in the fleeting. world of thoughts; and how they
103  II,   III,  6|        excellent than this present world is pointed out by the Saviour,
104  II,   III,  6|           to aim. But whether that world to which He desires to allude
105  II,   III,  6|          within the limits of this world (which seems to me more
106  II,   III,  6|       generally called one perfect world, within which, or by which,
107  II,   III,  6|            to have properly called world. Finally, they summon the
108  II,   III,  6|   Certainly, what some say of this world, that it is corruptible
109  II,   III,  6|      correctly be supposed of that world which we have called above
110  II,   III,  6|       corruption, seeing it is the world of the saints and of the
111  II,   III,  6|           of the wicked, like that world of ours. We must see, moreover,
112  II,   III,  7|         the space occupied by this world, in which the spheres of
113  II,    IV,  1|           of that God who made the world. From this therefore we
114  II,    IV,  1|            the better parts of the world, i.e., of His creation?
115  II,    IV,  3|             and the other part the world? But if they shall say of
116  II,     V,  1|            say that the God of the world is a different one, whom
117  II,     V,  4|          says, "O just Father, the world hath not known Thee." And
118  II,     V,  4|          called the Creator of the world "Father," and styled Him "
119  II,     V,  4|           immediately follow, "The world hath not known Thee." But,
120  II,     V,  4|             according to them, the world is ignorant of the good
121  II,     V,  4|            Himself saying that the world loveth what is its own.
122  II,    VI,  1|            I do not think that the world itself could contain the
123  II,    VI,  1|           itinerate throughout the world, that they might gather
124  II,    VI,  4|         Behold, the prince of this world cometh, and findeth nothing
125  II,    VI,  7|           for the salvation of the world, said, "The breath of our
126  II,   VII,  1|         creator and founder of the world, and the Father of our Lord
127  II,   VII,  2|         before His coming into the world. For, before that, it was
128  II,  VIII,  5|          He Himself came into this world of affliction, and descended
129  II,    IX    |                 Chapter IX.-On the World and the Movements of Rational
130  II,    IX,  1|            for the adorning of the world. These, then, are the things
131  II,    IX,  3|                     3. Now we term world everything which is above
132  II,    IX,  3|        This whole, then, is called world. In which world certain
133  II,    IX,  3|          is called world. In which world certain beings are said
134  II,    IX,  4|       variety and diversity in the world may appear to be consistent
135  II,    IX,  5|         Now, when we say that this world was established in the variety
136  II,    IX,  5|           longer believed that the world was made by God, or administered
137  II,    IX,  6|            into the harmony of one world, that He might adorn, as
138  II,    IX,  6|            in my opinion, why that world presents the aspect of diversity,
139  II,    IX,  7|            even those of the lower world as well. And in like manner
140  II,    IX,  7|       adorning of the state of the world, and for the discharge of
141  II,    IX,  8|       office to discharge, in this world. All of which, down to the
142  II,     X,  5|        condition departed from the world, it be sufficient in the
143  II,    XI,  2|         dignities or ranks in this world, or the greatness of their