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| Alphabetical [« »] something 25 sometimes 7 somewhat 4 son 139 sons 10 soon 1 sophisms 1 | Frequency [« »] 143 world 139 being 139 said 139 son 129 these 127 soul 126 wisdom | Origenes De principiis Concordances son |
Book, Chapter, Paragraph
1 Pre, 0, 1| refused to be called the son of Pharaoh's daughter; choosing 2 Pre, 0, 2| believe that Christ was the Son of God, and were persuaded 3 Pre, 0, 4| with the Father and the Son. But in His case it is not 4 Pre, 0, 4| or innate, or also as a Son of God or not: for these 5 I, I, 1| and wisdom which is Thy Son, in Himself we shall see 6 I, I, 2| inhabiting along with His Son those souls which are rendered 7 I, I, 8| of the Father or of the Son; but what belongs to the 8 I, I, 8| common to the Father and the Son. Finally, even He Himself, 9 I, I, 8| seen the Father, save the Son, nor any one the Son, save 10 I, I, 8| the Son, nor any one the Son, save the Father; but His 11 I, I, 8| are: "No one knoweth the Son, save the Father; nor any 12 I, I, 8| one the Father, save the Son." By which it is clearly 13 I, I, 8| between the Father and the Son, a knowing and being known, 14 I, I, 8| said to be seen by the Son, nor the Son by the Father, 15 I, I, 8| seen by the Son, nor the Son by the Father, but the one 16 I, II, 1| being the only-begotten Son of God is one thing, and 17 I, II, 1| ascertain what the only-begotten Son of God is, seeing He is 18 I, II, 2| understood that the only-begotten Son of God is His wisdom hypostatically 19 I, II, 2| Father of His only-begotten Son, who was born indeed of 20 I, II, 4| 4. This Son, accordingly, is also the 21 I, II, 4| applied and understood of the Son of God, in virtue of His 22 I, II, 4| generation of His only-begotten Son, and in the substance of 23 I, II, 4| Father of the only-begotten Son. Because His generation 24 I, II, 4| of life that He is made a Son, by any outward act, but 25 I, II, 5| that the only-begotten Son is the "image of the invisible 26 I, II, 5| only one who is by nature a Son, and is therefore termed 27 I, II, 6| called the Father of His Son; and let us, in the first 28 I, II, 6| Genesis. But the image of the Son of God, of whom we are now 29 I, II, 6| the image of Adam is his son Seth. The words are, "And 30 I, II, 6| belonging to Father and Son. For if the Son do, in like 31 I, II, 6| Father and Son. For if the Son do, in like manner, all 32 I, II, 6| then, in virtue of the Son doing all things like the 33 I, II, 6| the Father formed in the Son, who is born of Him, like 34 I, II, 6| also the existence of the Son is generated by Him. For 35 I, II, 6| supposed as having begotten the Son, His own image; namely, 36 I, II, 6| that was invisible. For the Son is the Word, and therefore 37 I, II, 6| whom no one knows save the Son, and he to whom the Son 38 I, II, 6| Son, and he to whom the Son is pleased to reveal Him. 39 I, II, 6| understanding. For He by whom the Son Himself is understood, understands, 40 I, II, 7| light." The only-begotten Son, therefore, is the glory 41 I, II, 8| Consider, then, whether the Son of God, seeing He is His 42 I, II, 8| purpose only, to show that the Son of God, who was in the form 43 I, II, 8| some such similitude, the Son of God, divesting Himself 44 I, II, 8| purpose than to show that the Son of God, though placed in 45 I, II, 10| father without having a son, nor a master without possessing 46 I, II, 10| that Wisdom, which is the Son of God, is the purest efflux 47 I, II, 10| Father; for it is through the Son that the Father is almighty. 48 I, II, 10| omnipotence of Father and Son is one and the same, as 49 I, II, 10| to be offended that the Son of God is also cared omnipotent. 50 I, II, 10| doubtless the only-begotten Son ought to be omnipotent, 51 I, II, 10| be omnipotent, that the Son also may have all things 52 I, II, 10| which is His only-begotten Son, being in all respects incapable 53 I, II, 11| that the existence of the Son is derived from the Father 54 I, II, 12| doeth, these also doeth the Son likewise." And again He 55 I, II, 12| again He says, that the Son cannot do anything of Himself, 56 I, II, 12| Father do. As therefore the Son in no respect differs from 57 I, II, 12| works, and the work of the Son is not a different thing 58 I, II, 12| dissimilarity whatever between the Son and the Father. How, indeed, 59 I, II, 12| those things are made by the Son in bodily material which 60 I, II, 12| seeing in the Gospel the Son is said to do not similar 61 I, II, 13| doubtless, out of which the Son is born, who, being in all 62 I, II, 13| goodness existing in the Son, save that which is in the 63 I, II, 13| may be understood that the Son is not of a different goodness, 64 I, II, 13| might appear to be in the Son a different goodness from 65 I, II, 13| difference of goodness in the Son. And therefore it is not 66 I, II, 13| Father, from whom both the Son is born and the Holy Spirit 67 I, II, 13| together all the titles of the Son of God, such, e.g., as the 68 I, III, 1| Now, that to Him belongs a Son, is a statement not made 69 I, III, 1| and diviner reason as the Son of God, than by means of 70 I, III, 1| But with respect to the Son of God, although no one 71 I, III, 1| although no one knoweth the Son save the Father, yet it 72 I, III, 1| taught how to think of the Son; and that not only from 73 I, III, 2| by the naming of Father, Son, and Holy Spirit, and by 74 I, III, 2| and to His only-begotten Son, the name also of the Holy 75 I, III, 2| speaks a word against the Son of man may hope for forgiveness; 76 I, III, 3| other appellations of the Son of God. The Spirit of God, 77 I, III, 4| understood of the only-begotten Son of God and of the Holy Spirit. 78 I, III, 4| obtained by revelation of the Son through the Holy Spirit, 79 I, III, 4| For as it is said of the Son, that "no one knoweth the 80 I, III, 4| knoweth the Father but the Son, and he to whom the Son 81 I, III, 4| Son, and he to whom the Son will reveal Him," the same 82 I, III, 4| therefore, that as the Son, who alone knows the Father, 83 I, III, 4| through revelation from the Son. For if the Holy Spirit 84 I, III, 4| knows the Father through the Son's revelation, He passes 85 I, III, 4| unchangeable Father and His Son, unless He had always been 86 I, III, 5| do both with Father and Son and Holy Spirit, and does 87 I, III, 5| partaker of the Father or the Son without the Holy Spirit. 88 I, III, 5| and of the Father and the Son. I am of opinion, then, 89 I, III, 5| of the Father and of the Son takes place as well in saints 90 I, III, 6| working of the Father and the Son operates both in saints 91 I, III, 7| God the Father and of the Son extended without distinction 92 I, III, 7| committed a sin against the Son of man is deserving of forgiveness; 93 I, III, 7| of the Father and of the Son extend to good and bad, 94 I, III, 7| over the Father and the Son, or assert that His dignity 95 I, III, 7| is made known through the Son, and operated by God the 96 I, III, 8| of the Father, and of the Son, and of the Holy Spirit, 97 I, III, 8| ceaseless working of Father, Son, and Holy Spirit in us, 98 I, III, 8| fast the Father, and the Son, and the Holy Spirit. But 99 I, IV, 2| bestowed upon us by Father, Son, and Holy Spirit, which 100 I, V, 1| ability, regarding the Father, Son, and Holy Spirit, it follows 101 I, V, 4| prophet, "came to me, saying, Son of man, take up a lamentation 102 I, V, 5| so will the coming of the Son of man be." And notwithstanding 103 I, V, 5| of none save the Father, Son, and Holy Spirit, but is 104 I, VI, 4| alone-i.e., of the Father, Son, and Holy Spirit-to exist 105 I, VII, 1| of the persons of Father, Son, and Holy Spirit. We have 106 II, I, 5| seven martyrs exhorts her son to endure torture, this 107 II, I, 5| says, "I ask of thee, my son, to look at the heaven and 108 II, II, 1| Father generates an uncreated Son, and brings forth a Holy 109 II, II, 1| origin and source of the Son or Holy Spirit, and no anteriority 110 II, II, 2| nature than the Father, Son, and Holy Spirit can live 111 II, IV, 2| Scriptures concerning His Son, who was made of the seed 112 II, IV, 2| who was declared to be the Son of God with power, according 113 II, IV, 3| because "he who sees the Son," he says, "sees also the 114 II, IV, 3| he who has understood the Son will understand the Father 115 II, IV, 3| to the Father, or to the Son, or to the Holy Spirit, 116 II, IV, 3| says, "No man knoweth the Son, save the Father; nor does 117 II, IV, 3| know the Father, save the Son, and he to whom the Son 118 II, IV, 3| Son, and he to whom the Son will reveal Him." It is 119 II, IV, 3| seen the Father, save the Son; "but, "No one knoweth the 120 II, IV, 3| knoweth the Father, save the Son."~ 121 II, IV, 4| last put to death even the son, is said in anger to have 122 II, V, 2| the Saviour Himself, the Son of the good God, protests 123 II, VI, 1| knoweth the Father, save the Son, nor doth any one know the 124 II, VI, 1| nor doth any one know the Son, save the Father" (for who 125 II, VI, 1| glory and majesty of the Son of God. For it is impossible 126 II, VI, 1| concerning the being of the Son of God, we are lost in the 127 II, VI, 3| which it had assumed, the Son of God, and the Power of 128 II, VI, 3| because it was wholly in the Son of God, or because it received 129 II, VI, 3| because it received the Son of God wholly into itself. 130 II, VI, 3| into itself. And again, the Son of God, through whom all 131 II, VI, 3| named Jesus Christ and the Son of man. For the Son of God 132 II, VI, 3| the Son of man. For the Son of God also is said to have 133 II, VI, 3| death; and He is called the Son of man, who is announced 134 II, VII, 1| beginning regarding the Father, Son, and Holy Spirit, it seemed 135 II, VIII, 3| so also the soul of the son is Mine," it seemed to follow 136 II, VIII, 5| to mean the only-begotten Son of God. For as the soul, 137 II, VIII, 5| so also the only-begotten Son of God, who is His Word 138 II, VIII, 5| to mean His only-begotten Son, because He Himself came 139 II, IX, 4| who is the only-begotten Son of God, and who, pouring