Book, Chapter, Paragraph

  1 Pre,     0,  1|     performed all they did through being filled with the Spirit of
  2 Pre,     0,  4|         prophets, and the Gospels, being also the God of the apostles
  3 Pre,     0,  5|          according to its deserts, being destined to obtain either
  4   I,     I,  1|            of God, by which a man, being enlightened, either thoroughly
  5   I,     I,  2|          consume in respect of His being fire? Shall He be thought
  6   I,     I,  3|     understood to be a body, which being divided into corporeal parts,
  7   I,     I,  4|            in truth nor in spirit, being in subjection to the shadow
  8   I,     I,  5| incomprehensible, and incapable of being measured. For whatever be
  9   I,     I,  6|        with His real substance and being. As, therefore, our understanding
 10   I,     I,  6|            not to be thought of as being either a body or as existing
 11   I,     I,  6|         intermixture, in virtue of being the one sole species of
 12   I,     I,  6|           should prove, instead of being one, to consist of many
 13   I,     I,  6|         malady, by which the body, being disturbed and disordered,
 14   I,     I,  6|            regarded as a composite being, lest perchance there should
 15   I,     I,  6|          intellectual efforts, not being increased by bodily additions,
 16   I,     I,  7|         individual things, and for being set in motion by vital movements.
 17   I,     I,  7|            mind, in respect of its being mind, and acting as an intelligent
 18   I,     I,  8|      visible: not as if, He were a being who was visible by nature,
 19   I,     I,  8|       because by the nature of His being it is impossible for Him
 20   I,     I,  8|          attribute of intellectual being. Whatever, therefore, is
 21   I,     I,  8|       natures is called seeing and being seen, is termed, between
 22   I,     I,  8|         and the Son, a knowing and being known, by means of the power
 23   I,     I,  8|           then, neither seeing nor being seen can be properly applied
 24   I,    II,  1|           Christ in respect of His being the only-begotten Son of
 25   I,    II,  2|            Him to be, not a living being endowed with wisdom, but
 26   I,    II,  2|          wisdom, in respect of its being wisdom? And who that is
 27   I,    II,  2|          He afterwards called into being her who formerly did not
 28   I,    II,  3|          here is the Word a living being," appears to me to be rightly
 29   I,    II,  4|          unless they derived their being from life? or how could
 30   I,    II,  4|         the good which was in them being theirs not by nature or
 31   I,    II,  4|           of God, in virtue of His being the Life, and the Word,
 32   I,    II,  6|           regarding an incorporeal being is not only the height of
 33   I,    II,  6|          of the greatest folly, it being most remote from any intelligent
 34   I,    II,  7|            also the meaning of His being the brightness: for it is
 35   I,    II,  7|            splendour of the light, being made in this respect also
 36   I,    II,  8|           His Godhead, may, by His being made to us brightness, obtain
 37   I,    II,  9|         God, deriving from Him its being, and never at any time non-existent.
 38   I,    II,  9|            the Father, who gave it being, did not do so before. And
 39   I,    II, 10|          is His only-begotten Son, being in all respects incapable
 40   I,    II, 10|          every good quality in Him being essential, and such as cannot
 41   I,    II, 11|         not only in respect of its being light, but also of being
 42   I,    II, 11|           being light, but also of being everlasting light, so that
 43   I,    II, 13|        which the Son is born, who, being in all respects the image
 44   I,   III,  3|           has derived from Him its being, is established from many
 45   I,   III,  3|        Scripture; those assertions being refuted and rejected which
 46   I,   III,  6|          of all, in respect of His being the word or reason, by participating
 47   I,   III,  7|            dead, His apostles also being renewed by faith in His
 48   I,   III,  8|          Christ, in respect of His being the word of reason, renders
 49   I,   III,  8|        participation in Christ, as being wisdom, and knowledge, and
 50   I,   III,  8|           and perfect, so that the being which exists may be as worthy
 51   I,     V,  2|            we must know that every being which is endowed with reason,
 52   I,     V,  3|            for the very purpose of being subject and subordinate.
 53   I,     V,  3|            their coming forth into being, so as to have that possession
 54   I,     V,  3|            as the essence of their being from the beginning of their
 55   I,     V,  3|            not theirs by essential being, which we have manifestly
 56   I,     V,  4|            one suppose that such a being was not one of those holy
 57   I,     V,  4|           blessed powers which, as being placed in a state of happiness,
 58   I,     V,  4|           creation, and wickedness being afterwards discovered in
 59   I,     V,  5|        this manner, then, did that being once exist as light before
 60   I,     V,  5|            exists in the essential being of none save the Father,
 61   I,    VI,  1|          one end, even His enemies being conquered and subdued. For
 62   I,    VI,  1|          what is meant by "enemies being placed under His feet,"
 63   I,    VI,  2|      goodness in them by essential being, as in God and His Christ,
 64   I,    VI,  2|       exist in virtue of essential being; while others possess it
 65   I,    VI,  2|           of the aid of these, and being remoulded by salutary principles
 66   I,   VII,  1|          nature of rational beings being discussed more by way of
 67   I,   VII,  1| principalities on account of their being said to be created in 'Arka/
 68   I,   VII,  2|      should they incur censure for being stars that are not clean,
 69   I,   VII,  5|         creature especially which, being assuredly the greatest in
 70   I,  VIII,  2|         that they were called into being by different creators; for
 71   I,  VIII,  3|            every man admits of his being a sailor, but it does not
 72   I,  VIII,  3|         nature of the Holy Spirit, being holy, does not admit of
 73   I,  VIII,  3|            by nature, or essential being. If there is any other nature
 74   I,  VIII,  3|         possesses this property of being made holy by the reception
 75   I,  VIII,  3|            lost, in consequence of being accidental. So also a man
 76   I,  VIII,  4|   essential nature, nor from their being so created, but have obtained
 77   I,  VIII,  4|    themselves; the thirst for evil being already a passion, and imparting
 78   I,  VIII,  4|  victorious in every struggle, and being made men of peace, have
 79   I,  VIII,  4|            themselves to the Lord, being made altogether spiritual,
 80   I,  VIII,  4|            do not receive, but, as being contrary to our belief,
 81  II,     I,  1|           created by God, and who, being driven from that state of
 82  II,     I,  2|        change in the nature of the being itself); and that the varying
 83  II,     I,  2|         requiring help, and others being able to give it, and others
 84  II,     I,  2|          give it, and others again being the cause of struggle and
 85  II,     I,  3|             and move, and have our being." For how do we live, and
 86  II,     I,  3|             and move, and have our being in God, except by His comprehending
 87  II,     I,  3|            variety; which variety, being found to exist in the termination
 88  II,     I,  4|            the nature of corporeal being, seeing the diversity in
 89  II,     I,  4|     humidity. These four qualities being implanted in the u\ #lh,
 90  II,   III,  2|          will then, in addition to being immortal, become also incorruptible.
 91  II,   III,  3|            possess the property of being no longer overcome by death,
 92  II,   III,  3|           overcome by death, or of being wounded by its sting; so
 93  II,   III,  6|            property of visibility, being what the Greeks call a0sw/
 94  II,   III,  6|     possess indeed the property of being seen, but, as he explains,
 95  II,   III,  7|      spirit, in respect of spirits being rational natures), then
 96  II,   III,  7|       bodily substance itself also being united to most pure and
 97  II,   III,  7|         and excellent spirits, and being changed into an ethereal
 98  II,    IV,  1|          this or that prophet," it being manifest that the prophets
 99  II,    IV,  3|        that He is visible, besides being proved to go against the
100  II,    IV,  3|            those old wives' fables being rejected and despised which
101  II,    IV,  3|            save that of knowing or being known, as the Saviour Himself
102  II,     V,  4|        good; so that the heretics, being convicted by numerous testimonies,
103  II,    VI,  1|          it remains that we seek a being intermediate between all
104  II,    VI,  1|         save He who called it into being? or, who can understand
105  II,    VI,  1|          importance concerning the being of the Son of God, we are
106  II,    VI,  2|          exist in one and the same Being; so that nothing unworthy
107  II,    VI,  3|          love to the Author of its being, and another with a feebler
108  II,    VI,  3|            indissolubly in Him, as being the Wisdom and Word of God,
109  II,    VI,  3|         substance of a soul, then, being intermediate between God
110  II,    VI,  3|       between God and the flesh-it being impossible for the nature
111  II,    VI,  3|          have said, that substance being the intermediary to whose
112  II,    VI,  3|         God is to be considered as being more in one flesh with the
113  II,    VI,  6|            and veins, and the fire being continuous and the iron
114  II,    VI,  6|          nor mutable, inasmuch as, being incessantly heated, it possessed
115  II,    VI,  6|            impossible that Christ, being as it were the vessel itself,
116  II,    VI,  7|           the pledge of this truth being already received through
117  II,   VII,  1|       doctrine of two Holy Spirits being preached by any one. For
118  II,   VII,  3|      divisions and differences not being perceived by those who hear
119  II,   VII,  3|        over to errors and deceits, being depraved by a spirit of
120  II,   VII,  4|            consolation, paraclesis being termed in Latin consolatio.
121  II,  VIII,  2|           which, in respect of its being anima, is imperfect. But
122  II,  VIII,  3|          would be termed soul, and being again freed from destruction,
123  II,  VIII,  5|     extends to every power of God, being implanted in it; and perhaps
124  II,  VIII,  5|        whom He termed His soul, as being better than the rest of
125  II,  VIII,  5|          say that the apostles, as being better than the rest of
126  II,    IX,  1|            numerous as to admit of being arranged, governed, and
127  II,    IX,  2|   nonexistence and commencement of being, are they necessarily changeable
128  II,    IX,  2|         the movements of souls not being conducted according to right
129  II,    IX,  2|            might become their own, being preserved by the exertion
130  II,    IX,  3|          and brought up as slaves, being placed under the dominion
131  II,    IX,  7|            says: "For the children being not yet born, neither having
132  II,    IX,  7|          there says, "The children being not yet born, neither having
133  II,     X,  3|            a grain; and (that germ being implanted in them which
134  II,     X,  5|          whether, these affections being changed, they will be subjected
135  II,     X,  7|            place with unbelievers, being divided and separated from
136  II,     X,  7|           of purity,-this part, as being the friend and beloved of
137  II,     X,  8|           as of those persons who, being plunged in the darkness
138  II,    XI,  2|       their own desires and lusts, being disciples of the letter
139  II,    XI,  3|         wisdom, the understanding, being nourished to an entire and