bold = Main text
    Book, Chapter, Paragraphgrey = Comment text

  1 Pre,     0,  5|       apostolic teaching is that the soul, having a substance and
  2 Pre,     0,  5|          Church, that every rational soul is possessed of free-will
  3 Pre,     0,  5|              But with respect to the soul, whether it is derived from
  4 Pre,     0,  9|             well as respecting every soul, and everything possessed
  5   I,     I,  6|      composed of a union of body and soul, and in this way (only)
  6   I,     I,  7|              the mind itself and the soul is a body, I wish they Would
  7   I,     I,  7|          think that the shape of the soul or mind is to be understood
  8   I,     I,  9|            frequently applied to the soul, so that it may be said
  9   I,     I,  9|         applied to the powers of the soul, according to the words
 10   I,   III,  6|              and man became a living soul." For if this be understood
 11   I,    IV,  2|              that the subject of the soul, which accidentally came
 12   I,     V,  2|              the reason of the human soul.~
 13   I,    VI,  1|              of David, "Shall not my soul be subject unto God? From
 14   I,   VII,  3|            body take place without a soul, nor can living things be
 15   I,   VII,  4|          reason, were endowed with a soul along with their bodies
 16   I,   VII,  4|     conjecturally as follows. If the soul of a man, which is certainly
 17   I,   VII,  4|        inferior while it remains the soul of a man, was not formed
 18   I,   VII,  4|           regards man, how could the soul of him, viz., Jacob, who
 19   I,   VII,  4|           his body? Or how could his soul, or its images, be formed
 20   I,   VII,  4|             Elisabeth. How could his soul and its images be formed
 21   I,   VII,  5|          enfeebles the vigour of the soul in the following language: "
 22   I,  VIII,  4|             fragile movements of the soul itself, have united themselves
 23  II,     I,  2|           that every spirit, whether soul or rational existence, however
 24  II,     I,  3|              is held together by one soul, so I am of opinion that
 25  II,     I,  3|              reason of God as by one soul. This also, I think, is
 26  II,   III,  2|          incorruption when a perfect soul, and one furnished with
 27  II,   III,  2|             if we speak of a perfect soul as the clothing of the body (
 28  II,   III,  2|              Lord and Creator of the soul, is said to be the clothing
 29  II,   III,  2|               is the clothing of the soul, so for a kind of reason
 30  II,   III,  2|     sufficiently intelligible is the soul said to be the clothing
 31  II,   III,  2|           clothing of incorruption-a soul possessing in itself incorruptibitity,"
 32  II,   III,  2|           are termed spiritual), the soul makes constant use, says, "
 33  II,   III,  2|            and clothe, and adorn the soul? And hence it happens that
 34  II,   III,  3|           the divine grace which the soul has been rendered capable
 35  II,    IV,  2|              heart, and with all thy soul, and with all thy mind.
 36  II,     V,  4|            that wait for Him, to the soul that seeketh Him." As therefore
 37  II,    VI,  2|            He Himself; declared, "My soul is sorrowful even unto death; "
 38  II,    VI,  3|              and weaker regard, that soul (anima) regarding which
 39  II,    VI,  3|         spirit." This substance of a soul, then, being intermediate
 40  II,    VI,  3|        opposed to the nature of that soul, as a rational existence,
 41  II,    VI,  3|           more in one flesh with the soul than a man with his wife.
 42  II,    VI,  3|        spirit with God, than to this soul which has so joined itself
 43  II,    VI,  4|          that the assumption of that soul was not accidental, or the
 44  II,    VI,  4|           oil of gladness; i.e., the soul of Christ along with the
 45  II,    VI,  5|          Christ possessed a rational soul should cause a difficulty
 46  II,    VI,  5|           the nature, indeed, of His soul was the same as that of
 47  II,    VI,  5|             it could not be called a soul were it not truly one. But
 48  II,    VI,  5|        within the reach of all, this soul which belonged to Christ
 49  II,    VI,  5|          Christ a human and rational soul, without supposing that
 50  II,    VI,  6|              In this way, then, that soul which, like an iron in the
 51  II,    VI,  6|             have passed; and in this soul the divine fire itself must
 52  II,    VI,  6|            fellows," shows that that soul is anointed in one way with
 53  II,    VI,  6|            his ointments; " and that soul was the vessel which contained
 54  II,    VI,  7|             out the work of Christ's soul, and the movements inseparably
 55  II,   VII,  4|     happen-how or why they occur-his soul can in no respect be troubled,
 56  II,  VIII    |                 Chapter VIII.-On the Soul (Anima).~
 57  II,  VIII,  1|        general inquiry regarding the soul; and, beginning with points
 58  II,  VIII,  1|        certain words a definition of soul. For soul is defined as
 59  II,  VIII,  1|              definition of soul. For soul is defined as follows: a
 60  II,  VIII,  1|              and man became a living soul." It remains that we inquire
 61  II,  VIII,  1|          follows: "And I will put My soul upon that soul which has
 62  II,  VIII,  1|           will put My soul upon that soul which has eaten blood, and
 63  II,  VIII,  1|        holidays, and festal days, My soul hateth." And in the Psalms
 64  II,  VIII,  1|           defence: O God, deliver my soul from the sword, and my beloved
 65  II,  VIII,  1|           testimonies respecting the soul of Christ when He tabernacled
 66  II,  VIII,  2|     unnecessary any inquiry into the soul of Christ. For as He truly
 67  II,  VIII,  2|            also He truly possessed a soul. It is difficult indeed
 68  II,  VIII,  2|              called in Scripture the soul of God is to be understood;
 69  II,  VIII,  2|           meanwhile, to be named the soul of God; whereas regarding
 70  II,  VIII,  2|             since that definition of soul appears applicable also
 71  II,  VIII,  2|        correct, according to which a soul is said to be a substance
 72  II,  VIII,  2|          understanding rather than a soul. For this, I think, he indicates
 73  II,  VIII,  2|           that "I will pray with the soul," but with the spirit and
 74  II,  VIII,  2|           say, "I will sing with the soul," but with the spirit and
 75  II,  VIII,  3|              of your souls? " If the soul neither prays nor sings
 76  II,  VIII,  3|             it be no longer called a soul? Let us see if perhaps an
 77  II,  VIII,  3|           which is saved is called a soul, and when it has been placed
 78  II,  VIII,  3|             In like manner also, the soul which is said to have perished
 79  II,  VIII,  3|              account would be termed soul, and being again freed from
 80  II,  VIII,  3|            perished, and be called a soul. But from the very signification
 81  II,  VIII,  3|            signification of the name soul which the Greek word conveys,
 82  II,  VIII,  3|             whether perhaps the name soul, which in Greek is termed
 83  II,  VIII,  3|             in the passage, "An evil soul ruins him who possesses
 84  II,  VIII,  3|            possesses it; " and, "The soul which sinneth, it shall
 85  II,  VIII,  3|           All souls are Mine; as the soul of the father, so also the
 86  II,  VIII,  3|              the father, so also the soul of the son is Mine," it
 87  II,  VIII,  3|              that He would say, "The soul that doeth righteousness,
 88  II,  VIII,  3|            shall be saved," and "The soul which sinneth, it shall
 89  II,  VIII,  3|              has associated with the soul what is censurable, and
 90  II,  VIII,  3|             the words, "Return, O my soul, unto thy rest." From all
 91  II,  VIII,  3|           dignity, was made or named soul; and that, if repaired and
 92  II,  VIII,  4|          that this conversion into a soul is carried to a greater
 93  II,  VIII,  4|    understanding is converted into a soul, or whatever else seems
 94  II,  VIII,  4|          observed with regard to the soul of the Saviour, that of
 95  II,  VIII,  4|              to it under the name of soul, and others under that of
 96  II,  VIII,  4|       indicates it under the name of soul; as when it says, "Now is
 97  II,  VIII,  4|             when it says, "Now is My soul troubled; " and, "My soul
 98  II,  VIII,  4|            soul troubled; " and, "My soul is sorrowful, even unto
 99  II,  VIII,  4|               and, "No man taketh My soul from Me, but I lay it down
100  II,  VIII,  4|           Father He commends not His soul, but His spirit; and when
101  II,  VIII,  4|             He does not say that the soul is willing, but the spirit:
102  II,  VIII,  4|           whence it appears that the soul is something intermediate
103  II,  VIII,  5|              there said to be also a soul of God? "To which we answer
104  II,  VIII,  5|          more on such a subject, the soul of God may perhaps be understood
105  II,  VIII,  5| only-begotten Son of God. For as the soul, when implanted in the body,
106  II,  VIII,  5|             on this account that the soul of God may be understood
107  II,  VIII,  5|           Gospel by the Saviour, "My soul is sorrowful, even unto
108  II,  VIII,  5|         apostles, whom He termed His soul, as being better than the
109  II,  VIII,  5|            be understood to mean His soul.~We have brought forward
110  II,  VIII,  5|        points regarding the rational soul, as topics of discussion
111  II,    IX,  5|        nature of souls, i.e., that a soul of an evil nature is destined
112  II,    IX,  5|            wicked nation, and a good soul for a righteous nation,
113  II,    IX,  7|              and the feelings of his soul, gained for himself a greater
114  II,     X,  3|              dignity of his life and soul, a glory and dignity of
115  II,     X,  4|     lingering disease); so, when the soul has gathered together a
116  II,     X,  4|          around the substance of the soul certain tortures are produced
117  II,     X,  5|         befall some souls, as when a soul is consumed by the fire
118  II,     X,  5|      excruciating kind, so, when the soul shall be found to be beyond
119  II,     X,  5|   dissolution and rending asunder of soul shall have been tested by
120  II,     X,  7|             to be separated from the soul. For if this Spirit is of
121  II,     X,  7|      certainly be withdrawn from his soul, and the other portion which
122  II,     X,  7|             is, the substance of the soul, will be assigned its place
123  II,     X,  7|             but of the nature of the soul itself, that will be called
124  II,    XI,  3|          life, which may nourish the soul with the food of truth and
125  II,    XI,  4|     circumstance that their mind and soul is engaged in these pursuits,
126  II,    XI,  5|        either respecting man, or the soul of man, or the mind; or
127  II,    XI,  5|        behold also the nature of the soul, and the diversity of animals (