Book, Chapter, Paragraph

  1 Pre,     0,  3|           the gift of language, of wisdom, and of knowledge: while
  2 Pre,     0,  3|            who should be lovers of wisdom, might have a subject of
  3 Pre,     0,  3|            and worthy receivers of wisdom. ~
  4 Pre,     0,  8|            bestowed in the word of wisdom and knowledge.~The term
  5   I,     I,  1|              i.e., in Thy word and wisdom which is Thy Son, in Himself
  6   I,     I,  2|          of receiving His word and wisdom, according to His own declaration,"
  7   I,    II,  1|      individuals. For He is termed Wisdom, according to the expression
  8   I,    II,  1|          different person from the Wisdom, but one and the same. Finally,
  9   I,    II,  1|           the power of God and the wisdom of God." ~
 10   I,    II,  2|    impersonal when we call Him the wisdom of God; or suppose, for
 11   I,    II,  2|          living being endowed with wisdom, but something which makes
 12   I,    II,  2|    only-begotten Son of God is His wisdom hypostatically existing,
 13   I,    II,  2|             or colour, or size, in wisdom, in respect of its being
 14   I,    II,  2|            in respect of its being wisdom? And who that is capable
 15   I,    II,  2|      without having generated this Wisdom? For in that case he must
 16   I,    II,  2|         God was unable to generate Wisdom before He produced her,
 17   I,    II,  2|          delayed the generation of Wisdom. Wherefore we have always
 18   I,    II,  2|     therefore we must believe that Wisdom was generated before any
 19   I,    II,  2|          in this very existence of Wisdom (whether of those things
 20   I,    II,  2|            were, and prefigured in Wisdom herself, does Wisdom say,
 21   I,    II,  2|            in Wisdom herself, does Wisdom say, in the words of Solomon,
 22   I,    II,  3|            we have understood that Wisdom was the beginning of the
 23   I,    II,  3|        contained within the divine wisdom; and on this account she
 24   I,    II,  3|           beginning to the Word or Wisdom of God, take care that he
 25   I,    II,  3|            Word, and had possessed wisdom in all preceding periods,
 26   I,    II,  4|            wise, unless there were wisdom? But since it was to come
 27   I,    II,  4|      should have its ground in the wisdom and word and life of God.
 28   I,    II,  4|         therefore was the Word and Wisdom of God made the Way. And
 29   I,    II,  4|          we have predicated of the wisdom of God, will be appropriately
 30   I,    II,  5|            the treatise called the Wisdom of Solomon the following
 31   I,    II,  5|       following description of the wisdom of God: "For she is the
 32   I,    II,  5|            we say, as before, that Wisdom has her existence nowhere
 33   I,    II,  6|    cognisable by the senses. He is wisdom, and in wisdom there can
 34   I,    II,  6|       senses. He is wisdom, and in wisdom there can be no suspicion
 35   I,    II,  7|        interpreting the secrets of wisdom, and the mysteries of knowledge,
 36   I,    II,  8|          seeing He is His Word and Wisdom, and alone knows the Father,
 37   I,    II,  8|          of receiving His word and wisdom), may not, in regard of
 38   I,    II,  8|    subsistence; that is, when that Wisdom, which desires to make known
 39   I,    II,  9|   expression which is found in the Wisdom of Solomon, where it is
 40   I,    II,  9|       Solomon, where it is said of Wisdom that "it is a kind of breath
 41   I,    II,  9|     attributes which belong to the Wisdom of God, calling wisdom the
 42   I,    II,  9|         the Wisdom of God, calling wisdom the power, and the glory,
 43   I,    II,  9|        does not say, however, that wisdom is the breath of the glory
 44   I,    II,  9|            propriety, he says that wisdom is the breath of the power
 45   I,    II, 10|           examine the expression, "Wisdom is the purest efflux of
 46   I,    II, 10|         question before us is, how wisdom is the purest efflux of
 47   I,    II, 10|    anterior in God to the birth of Wisdom, through whom He is called
 48   I,    II, 10|         called Father, seeing that Wisdom, which is the Son of God,
 49   I,    II, 10|         Scripture pronouncing, "In wisdom hast Thou made them all,"
 50   I,    II, 10|          Almighty," of which glory Wisdom is the efflux, this is to
 51   I,    II, 10|          is to be understood, that Wisdom, through which God is called
 52   I,    II, 10|          the Almighty. For through Wisdom, which is Christ, God has
 53   I,    II, 10|     omnipotent-the pure and limpid Wisdom herself-glorified as the
 54   I,    II, 10|            the Father; for through wisdom, i.e., by word and reason,
 55   I,    II, 10|    omnipotence, that by reason and wisdom, not by force and necessity,
 56   I,    II, 10|           and most limpid glory of wisdom is a convenient expression
 57   I,    II, 10|          works of righteousness or wisdom, yet by the fact that righteousness
 58   I,    II, 10|         fact that righteousness or wisdom are accidental qualifies,
 59   I,    II, 10|          sincere and pure. But the Wisdom of God, which is His only-begotten
 60   I,    II, 11|            11. In the third place, wisdom is called the splendour
 61   I,    II, 11|             God is light." Now His wisdom is the splendour of that
 62   I,    II, 11|     everlasting light, so that His wisdom is eternal and everlasting
 63   I,    II, 12|                            12. But wisdom is also called the stainless
 64   I,    II, 12|          who gazes on it, so would Wisdom have herself to be understood
 65   I,    II, 12|            Christ also, who is the Wisdom of God, declares of Himself
 66   I,   III,  3|        shown above that the divine wisdom is spoken of by Solomon,
 67   I,   III,  6|          implanted within them, of wisdom and justice, which is Christ.
 68   I,   III,  8|    nevertheless obtain the gift of wisdom according to the power and
 69   I,   III,  8|          some is given the word of wisdom, to others the word of knowledge,
 70   I,   III,  8|  participation in Christ, as being wisdom, and knowledge, and sanctification,
 71   I,   III,  8|          made worthy, the grace of wisdom and knowledge, in order
 72   I,   III,  8|          is, it is the business of wisdom to instruct and train them,
 73   I,    IV,  1|    themselves to the knowledge and wisdom of God, whose learning and
 74   I,     V,  2|            as possessing a kind of wisdom which will come to nought;
 75   I,    VI,  2|        participate in holiness and wisdom, and in divinity itself.
 76   I,  VIII,  3|    things-and of Christ; for it is wisdom, and wisdom assuredly cannot
 77   I,  VIII,  3|      Christ; for it is wisdom, and wisdom assuredly cannot admit folly;
 78   I,  VIII,  3|         him to fall away. Even the wisdom which a man has is still
 79   I,  VIII,  3|          if we devote ourselves to wisdom with the zeal and effort
 80   I,  VIII,  3|         always be participators of wisdom: and that result will follow
 81   I,  VIII,  4|      holiness through the word and wisdom of God, and are themselves
 82  II,     I,  2|         the ineffable skill of His wisdom, transforming and restoring
 83  II,     I,  2|     ineffable plan of His word and wisdom, so arranged each of these,
 84  II,     I,  4|      admitting the plan of all His wisdom, might be distinguished
 85  II,     I,  4|     produce from His own power and wisdom, in order that that might
 86  II,   III,  1|        capable of attaining divine wisdom; and after this the end
 87  II,   III,  2|            the Word of God and His wisdom, is now named incorruption),
 88  II,   III,  2|            with Christ, who is the Wisdom and Word of God. But when
 89  II,   III,  2|           immortality be, save the wisdom, and the word, and the righteousness
 90  II,   III,  2|           the word of God, and His wisdom and perfect righteousness,
 91  II,   III,  6|          priest, as we find in the Wisdom of Solomon, where he says, "
 92  II,   III,  7|        shown themselves capable of wisdom, are said to deserve the
 93  II,    VI,  1|              for who can know what wisdom is, save He who called it
 94  II,    VI,  1|          is to be so termed), this Wisdom, this Truth, is known to
 95  II,    VI,  2|          the Father, and that very wisdom of God, in which were created
 96  II,    VI,  2|            in Judea; nay, that the Wisdom of God can have entered
 97  II,    VI,  3|  indissolubly in Him, as being the Wisdom and Word of God, and the
 98  II,    VI,  3|          as into the Word, and the Wisdom, and the Truth, it had already
 99  II,    VI,  3|           God, the Christ, and the Wisdom of God, either because it
100  II,    VI,  6|             and perpetually in the Wisdom, and perpetually in God,
101  II,    VI,  6|           with the word of God and wisdom; and his fellows, i.e.,
102  II,    VI,  7|         what was the nature of the wisdom of God in him, which was
103  II,   VII,  1|    demonstrated to be the Word and Wisdom of God became man; it remains
104  II,   VII,  2|          in the same way as of the Wisdom and of the Word of God.
105  II,   VII,  3|        Christ, who, although He is wisdom, does not act the part or
106  II,   VII,  3|            or possess the power of wisdom in all men, but only in
107  II,   VII,  3|         themselves to the study of wisdom in Him; and who, although
108  II,   VII,  3|          by the Spirit the word of wisdom, on others the word of knowledge,
109  II,   VII,  4|            the Word of God and His wisdom, he through the Holy Spirit
110  II,  VIII,  3|           statement in the book of Wisdom, "That cold north wind; "
111  II,  VIII,  5|           God, who is His Word and Wisdom, stretches and extends to
112  II,    IX,  4|            also it is written," In wisdom hast Thou made them all; " -
113  II,    IX,  4|           as it were, the Word and Wisdom, and so also the Righteousness,
114  II,    IX,  4|            created in the Word and Wisdom are said to be created also
115  II,    IX,  4|           we pray to the Word, and Wisdom, and Righteousness Himself,
116  II,    IX,  4|            but on the help of that Wisdom which made all things, and
117  II,    IX,  7|            Word of God, and by His Wisdom, and were set in order by
118  II,    IX,  8| distinguishing by the power of His wisdom, arranges all things by
119  II,    IX,  8|        only-begotten Word, and His Wisdom, and the Holy Spirit.~
120  II,     X,  2|      persons of great learning and wisdom, we shall ask them if every
121  II,     X,  7|            the Spirit, the word of wisdom, or the word of knowledge,
122  II,    XI,  1|          so bestow his labour upon wisdom and science, then he will
123  II,    XI,  3|         with the food of truth and wisdom, and enlighten the mind,
124  II,    XI,  3|       drink from the cup of divine wisdom, according to the declaration
125  II,    XI,  3|    declaration of holy Scripture: "Wisdom has prepared her table,
126  II,    XI,  3|          mingled." By this food of wisdom, the understanding, being