Book, Chapter, Paragraph

  1 Pre,     0,  5|          are placed within our own power. But with respect to the
  2   I,     I,  3|           manifestly a sanctifying power, in which all are said to
  3   I,     I,  5|          be grasped or seen by the power of any human understanding,
  4   I,     I,  7|          Whence does it derive the power of memory? and whence comes
  5   I,     I,  7|        powers, but that under this power, which is far better than
  6   I,     I,  7|       should be placed, but that a power of an intellectual nature
  7   I,     I,  8|       being known, by means of the power of knowledge, not by the
  8   I,     I,  9|   intellectual act by means of the power of intelligence. So also
  9   I,     I,  9|          mind," i.e., intellectual power. In this manner, therefore,
 10   I,    II,  1|         says that "Christ (is) the power of God and the wisdom of
 11   I,    II,  2|           or that He possessed the power indeed, but-what cannot
 12   I,    II,  2|          although possessed of the power, He concealed it, and delayed
 13   I,    II,  2|         And since all the creative power of the coming creation was
 14   I,    II,  2|     beforehand and arranged by the power of foreknowledge; on account
 15   I,    II,  4|      should be in existence such a power as would destroy the coming
 16   I,    II,  4|        titles are derived from His power and operations, and in none
 17   I,    II,  5|           she is the breath of the power of God, and the purest efflux
 18   I,    II,  8|       resemblance of His works and power to the Father, showed that
 19   I,    II,  9|            a kind of breath of the power of God, and the purest efflux
 20   I,    II,  9|           mirror of the working or power of God, and the image of
 21   I,    II,  9|            God, calling wisdom the power, and the glory, and the
 22   I,    II,  9|        wisdom is the breath of the power of God. Now, by the power
 23   I,    II,  9|          power of God. Now, by the power of God is to be understood
 24   I,    II,  9|            mighty and immeasurable power, and the vigour itself produced,
 25   I,    II,  9|        existence, proceed from the power itself, as the will does
 26   I,    II,  9|    nevertheless made to become the power of God. ~Another power accordingly
 27   I,    II,  9|         the power of God. ~Another power accordingly is produced,
 28   I,    II,  9|          the primal and unbegotten power of God, deriving from Him
 29   I,    II,  9|          breath proceeded from the power of God, we shall ask him
 30   I,    II,  9|            was always possessed of power and will, there never was
 31   I,    II,  9|          that that breath of God's power always existed, having no
 32   I,    II,  9|       apostle, that Christ "is the power of God," it ought to be
 33   I,    II,  9|         not only the breath of the power of God, but power out of
 34   I,    II,  9|           of the power of God, but power out of power.~
 35   I,    II,  9|           of God, but power out of power.~
 36   I,    II, 10|           whom He may exercise His power; and therefore, that God
 37   I,    II, 10|      persons over whom to exercise power; and in this way He will
 38   I,    II, 10|       those over whom He exercised power, and which were governed
 39   I,    II, 10|           which is Christ, God has power over all things, not only
 40   I,    II, 10|         omnipotent, because He has power over all things, i.e., over
 41   I,    II, 10|         them. And He exercises His power over them by means of His
 42   I,    II, 10|         and He it is who exercises power over all things, and through
 43   I,    II, 11|          showed to the best of our power how this should be understood.
 44   I,    II, 12|            what the working of the power of God is. It is a sort
 45   I,    II, 12|            stainless mirror of the power and working of the Father:
 46   I,    II, 12|     differs from the Father in the power of His works, and the work
 47   I,   III,  3|          implanted not so much the power of existence, as equality
 48   I,   III,  7|        then, is the working of the power of God the Father and of
 49   I,   III,  7|       words, "Ye shall receive the power of the Holy Ghost coming
 50   I,   III,  7|        strengthened, and all their power by the Spirit of His mouth."
 51   I,   III,  7|        when demonstrating that the power of the Trinity is one and
 52   I,   III,  8|            wisdom according to the power and working of the Spirit
 53   I,   III,  8|          be, will receive from God power always to exist, and to
 54   I,     V,  1|        above all principality, and power, and might, and dominion,
 55   I,     V,  3|           wickedness, but with the power of abiding only in a state
 56   I,     V,  3|         either admitted or had the power to admit any occasion of
 57   I,     V,  3|        creation by God to exercise power over some who were made
 58   I,     V,  3|      express purpose of exercising power, or whether their arriving
 59   I,     V,  3|     whether their arriving at that power and dignity is a reward
 60   I,     V,  3|         over others or to exercise power or dominion, have been preferred
 61   I,     V,  3|         said to govern or exercise power over, and not in consequence
 62   I,     V,  4|          man, but of some superior power which had fallen away from
 63   I,     V,  4|       Ezekiel refers to an adverse power, and by it it is most clearly
 64   I,     V,  4|           clearly proved that that power was formerly holy and happy;
 65   I,     V,  5|         regarding another opposing power. The prophet says, "How
 66   I,     V,  5|            the truth, compared the power of His own glorious advent
 67   I,     V,  5|       habitation: for he exercised power over those who were obedient
 68   I,     V,  5|        what is called an "opposing power."~
 69   I,    VI,  2|             that they may exercise power over those who need to have
 70   I,    VI,  2|        over those who need to have power upon their head. Others,
 71   I,    VI,  3|   wickedness may be changed by the power of habit into nature, is
 72   I,    VI,  3|            in the enjoyment of its power of freedom of will. ~
 73   I,  VIII,  2|        confer upon some beings the power of dominion, and to subject
 74   I,  VIII,  3|            he, then, possessed the power either of receiving good
 75   I,  VIII,  3|      although it be within our own power to become wise, if we devote
 76   I,  VIII,  4|           nor do "powers" exercise power except in virtue of their
 77  II,     I,  2|          perfection. For it is one power which grasps and holds together
 78  II,     I,  2|          him (lest by so doing the power of exercising free-will
 79  II,     I,  3|            is kept together by the power and reason of God as by
 80  II,     I,  3|    together the whole world by His power? And how is heaven the throne
 81  II,     I,  3|      Himself declares, save by His power filling all things both
 82  II,     I,  3|            with the fulness of His power, according to those passages
 83  II,     I,  4|            but that its nature and power were the result of chance.
 84  II,     I,  4|         deny either God's creative power or His providential administration
 85  II,     I,  4|           the manifestation of the power of His might, and by admitting
 86  II,     I,  4|         altogether ignorant of the power and intelligence of un-crested
 87  II,     I,  4|           did produce from His own power and wisdom, in order that
 88  II,   III,  4|     retrogression according to the power of their will. For souls
 89  II,    IV,  2|          to be the Son of God with power, according to the spirit
 90  II,    VI,  1|           who were filled with the power of His divinity, to itinerate
 91  II,    VI,  2|      admiration, and is beyond the power of mortal frailness to understand
 92  II,    VI,  2|           or feel, how that mighty power of divine majesty, that
 93  II,    VI,  2|        think that it surpasses the power even of the holy apostles;
 94  II,    VI,  3|            the Son of God, and the Power of God, the Christ, and
 95  II,    VI,  5|           truly one. But since the power of choosing good and evil
 96  II,    VI,  5|            will was changed by the power of long custom into nature;
 97  II,    VI,  7|            come upon thee, and the power of the Highest shall overshadow
 98  II,   VII,  2|            the minds of all by the power of the Holy Spirit.~
 99  II,   VII,  3|            the part or possess the power of wisdom in all men, but
100  II,   VII,  3|            shows Him to be of such power and majesty, that it says
101  II,   VII,  4|            things which are in our power because we may have them,
102  II,  VIII,  1|            in other animals by the power of red blood is exerted
103  II,  VIII,  3|          compared with the hostile power, the devil is said to be
104  II,  VIII,  3|           and yet has not lost the power of restoring itself to that
105  II,  VIII,  5|     stretches and extends to every power of God, being implanted
106  II,    IX,  2|            mutable; since whatever power was in their substance was
107  II,    IX,  2| understandings created by Him, the power of free and voluntary action,
108  II,    IX,  4|      righteous, I am sure no human power or language can explain,
109  II,    IX,  5|          will to undertake nor the power to complete a good and perfect
110  II,    IX,  6|            nor change, nor want of power, He created all whom He
111  II,    IX,  6|       place, were endowed with the power of free-will, this freedom
112  II,    IX,  8|          and distinguishing by the power of His wisdom, arranges
113  II,     X,  1|          animal body that the very power and grace of the resurrection
114  II,     X,  3|          in weakness will arise in power; how that which is planted
115  II,     X,  3|         which arises in glory, and power, and incorruptibility, has
116  II,     X,  3|           and repairs them, as the power which is in the grain of
117  II,     X,  4|    conscience, receiving by divine power into the memory all those
118  II,    XI,  2|           may never be without the power of eating, and drinking,
119  II,    XI,  2|          in the Gospel: "Have thou power over five cities." And to