Book, Chapter, Paragraph

  1 Pre,     0,  1|            to years, refused to be called the son of Pharaoh's daughter;
  2 Pre,     0,  4|         who, when nothing existed, called all things into being-God
  3 Pre,     0,  6|            to the present time are called his angels.~
  4 Pre,     0,  8|            is either considered or called by many incorporeal), but
  5 Pre,     0,  8|           is not of that nature is called by the simple or ignorant
  6   I,     I,  1|           know God Himself, who is called the truth? Such is the meaning
  7   I,     I,  1|          the Father. Because He is called light, shall He be supposed
  8   I,     I,  2|           what in this view can be called worthy of the glory of God,
  9   I,     I,  3|         the particles of some body called medicine, which is placed
 10   I,     I,  4|           spirit and the truth: He called God a Spirit, that He might
 11   I,     I,  6|          whatever that be which is called composite. Neither does
 12   I,     I,  6|           intelligent purposes are called forth; and it is rendered
 13   I,     I,  8|            among bodily natures is called seeing and being seen, is
 14   I,    II,  1|            of God is, seeing He is called by many different names,
 15   I,    II,  2|         her, so that He afterwards called into being her who formerly
 16   I,    II,  3|         and on this account she is called the Word, because she is,
 17   I,    II,  3|           periods, whether they be called times or ages, or anything
 18   I,    II,  5|            we find in the treatise called the Wisdom of Solomon the
 19   I,    II,  6|        perceive how God is rightly called the Father of His Son; and
 20   I,    II,  6|          from what are customarily called images among men. That is
 21   I,    II,  6|       among men. That is sometimes called an image which is painted
 22   I,    II,  6|           and sometimes a child is called the image of his parent,
 23   I,    II,  8|                 8. But since He is called by the apostle not only
 24   I,    II,  8|    understood and acknowledged, be called the figure of His person
 25   I,    II,  8|         all, it may by so doing be called the express figure of the
 26   I,    II, 10|     servant, so even God cannot be called omnipotent unless there
 27   I,    II, 10|         Wisdom, through whom He is called Father, seeing that Wisdom,
 28   I,    II, 10|       Wisdom, through which God is called omnipotent, has a share
 29   I,    II, 10|          also, since the Father is called omnipotent, no one ought
 30   I,    II, 10|         that glory which cannot be called pure and sincere. But every
 31   I,    II, 10|          away, its glory cannot be called sincere and pure. But the
 32   I,    II, 11|         the third place, wisdom is called the splendour of eternal
 33   I,    II, 12|             12. But wisdom is also called the stainless mirror of
 34   I,    II, 12|          be understood when she is called the stainless mirror of
 35   I,    II, 13|      Father, may certainly also be called with propriety the image
 36   I,    II, 13|      things which in Scripture are called good, whether angel, or
 37   I,   III,  3|            in that little treatise called The Pastor or Angel of Repentance,
 38   I,   III,  4|      according to the prophet, are called either "living things" or "
 39   I,   III,  7|      nothing in the Trinity can be called greater or less, since the
 40   I,   III,  7|         Trinity, but that which is called the gift of the Spirit is
 41   I,   III,  8|         may be as worthy as He who called it into existence. For,
 42   I,     V,  2|          who are with him, and are called his angels. Now the rifles
 43   I,     V,  2|            certain heavenly beings called by a similar name, but which
 44   I,     V,  2|          are human beings, and are called rational animals; nay, even
 45   I,     V,  2|       Other nations, moreover, are called a part of the angels; since "
 46   I,     V,  3|     consider whether those who are called holy principalities began
 47   I,     V,  3|            whether those which are called powers were created of such
 48   I,     V,  3|            whether those which are called thrones or seats gained
 49   I,     V,  3|            whether those which are called dominions had their dominion
 50   I,     V,  4|          is related that he who is called the prince of Tyre was amongst
 51   I,     V,  5|          says; whence, too, he was called the prince of this world,
 52   I,     V,  5|          himself. If then they are called opposing powers, and are
 53   I,     V,  5|            be changed into what is called an "opposing power."~
 54   I,    VI,  3|          looking back, and who are called the devil and his angels,
 55   I,   VII,  2|            the firmament, which is called heaven, and in which those
 56   I,   VII,  3|            it. For those which are called "planets" move in orbits
 57   I,   VII,  3|      Jeremiah, indeed, the moon is called the queen of heaven. Yet
 58   I,   VII,  4|            living beings which are called heavenly. For, as regards
 59   I,  VIII,  2|       reason allege that they were called into being by different
 60   I,  VIII,  2|        that "I am not worthy to be called an apostle, because I persecuted
 61   I,  VIII,  4|             nor do those which are called "seats" i.e., the powers
 62  II,     I,  2|        rational existence, however called, should not be compelled
 63  II,   III,  5|        this world, which is itself called an age, is said to be the
 64  II,   III,  6|           of those whom the Greeks called 'Anti/xqonej, and other
 65  II,   III,  6|           heaven and earth is also called a world, as Paul declares: "
 66  II,   III,  6|         and infernal, is generally called one perfect world, within
 67  II,   III,  6|            and of the other bodies called planets, to be each termed
 68  II,   III,  6|            desire to have properly called world. Finally, they summon
 69  II,   III,  6|        this also is believed to be called in the holy Scriptures the
 70  II,   III,  6|         land" which was afterwards called "earth." Certainly, what
 71  II,   III,  6|           that world which we have called above a "non-wandering "
 72  II,   III,  7|        above that sphere, which is called non-wandering (a0planh/j),
 73  II,   III,  7|         that land itself) which is called truly and chiefly heaven,
 74  II,   III,  7|       inherit the land." For it is called a descent to this earth,
 75  II,    IV,  1|       merchandise," He undoubtedly called Him His Father, to whose
 76  II,    IV,  1|          clearly teach us, that He called the God of the patriarchs (
 77  II,    IV,  2|           servant of Jesus Christ, called to be an apostle, set apart
 78  II,     V,  3|           there is none who can be called unjust, as there is a Satan
 79  II,     V,  3|            there is a Satan who is called wicked. What, then, are
 80  II,     V,  4|      everything that can be either called or understood to be good.
 81  II,     V,  4|      Legislator of the word is not called good. What are the expressions
 82  II,     V,  4|        therefore God is frequently called good in the Old Testament,
 83  II,     V,  4|        assumed human flesh that He called the Creator of the world "
 84  II,     V,  4|    consider to be the good God, is called just in the Gospels. Any
 85  II,     V,  4|           our Lord Jesus Christ is called just, and in the Old also,
 86  II,     V,  4|     Creator of heaven and earth is called good; so that the heretics,
 87  II,    VI,  1|         holy Scripture, that He is called the "image of the invisible
 88  II,    VI,  1|        what wisdom is, save He who called it into being? or, who can
 89  II,    VI,  2|         spirit of rashness, but as called for by the nature of our
 90  II,    VI,  3|    therefore deservedly is it also called, along with the flesh which
 91  II,    VI,  3|          admit of death; and He is called the Son of man, who is announced
 92  II,    VI,  5|          otherwise it could not be called a soul were it not truly
 93  II,    VI,  6|  understands, and therefore can be called neither convertible nor
 94  II,    VI,  7|            His movements and will, called this the shadow of Christ
 95  II,   VII,  3|          in Him; and who, although called a physician, does not act
 96  II,   VII,  3|    perceived by those who hear Him called Paraclete in the Gospel,
 97  II,   VII,  4|          But the Paraclete, who is called the Holy Spirit, is so called
 98  II,   VII,  4|      called the Holy Spirit, is so called from His work of consolation,
 99  II,   VII,  4|          since our Saviour also is called the Paraclete in the Epistle
100  II,  VIII,  1|        either possess souls or are called souls, and yet they are
101  II,  VIII,  2|            state how that which is called in Scripture the soul of
102  II,  VIII,  3| blessedness, shall it be no longer called a soul? Let us see if perhaps
103  II,  VIII,  3|             this which is saved is called a soul, and when it has
104  II,  VIII,  3|         before it perished, and be called a soul. But from the very
105  II,  VIII,  3|          in sacred language God is called a fire, as when Scripture
106  II,  VIII,  3|          its present position, and called by its present name. Finally,
107  II,  VIII,  3|            the name itself, it was called yukh/, i.e., anima, because
108  II,  VIII,  5|         this mystery is God either called Or described in Scripture
109  II,  VIII,  5|          multitude of believers is called His body, they say that
110  II,    IX,  1|       whatever name they are to be called), which we have formerly
111  II,    IX,  3|          in those places which are called the lower regions, or all
112  II,    IX,  3|  inhabitants. This whole, then, is called world. In which world certain
113  II,    IX,  3|         glory." Certain beings are called earthly, and among them,
114  II,     X,  4|            are our sins, which are called by the Apostle Paul wood,
115  II,     X,  6|           addressed to sinners are called by the names of bodily maladies,
116  II,     X,  7|          soul itself, that will be called its better part which was