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Alphabetical [« »] malady 1 malice 1 malignant 5 man 76 manhood 1 manifest 7 manifestation 4 | Frequency [« »] 77 i.e. 77 lord 77 therefore 76 man 75 created 73 reason 73 think | Origenes De principiis Concordances man |
Book, Chapter, Paragraph
1 Pre, 0, 1| He spake when He became man and tabernacled in the flesh; 2 Pre, 0, 4| of His glory), became a man, and was incarnate although 3 Pre, 0, 4| although God, and while made a man remained the God which He 4 Pre, 0, 4| endure this death common (to man) in appearance only, but 5 I, I, 1| influence of God, by which a man, being enlightened, either 6 I, II, 4| substance of the same, to any man or other living thing engaged 7 I, II, 6| think, therefore, that that man who was formed after the 8 I, II, 6| which enlightens every man that cometh into this world; 9 I, II, 13| good, whether angel, or man, or servant, or treasure, 10 I, III, 2| word against the Son of man may hope for forgiveness; 11 I, III, 6| knowledge of how long a time man is without sin, and from 12 I, III, 6| the breath of life, and man became a living soul." For 13 I, III, 7| become new, Himself a new man, and the first-born from 14 I, III, 7| therefore it is said, "No man can say that Jesus is Lord, 15 I, III, 7| a sin against the Son of man is deserving of forgiveness; 16 I, III, 7| Spirit is given to every man to profit: withal." From 17 I, V, 4| also, to be spoken of some man who was prince of the Tyrians. 18 I, V, 4| be at all understood of a man, but of some superior power 19 I, V, 4| came to me, saying, Son of man, take up a lamentation over 20 I, V, 4| language is used of some man or saint, not to say the 21 I, V, 4| in the midst of which any man could live? Or who could 22 I, V, 5| and shall say, This is the man who harassed the whole earth, 23 I, V, 5| the coming of the Son of man be." And notwithstanding 24 I, V, 5| speak, in wickedness (if a man be guilty of so great neglect), 25 I, VI, 2| of the mind and will, one man falling with greater ease, 26 I, VI, 2| of the faith to a perfect man, to the measure of the stature 27 I, VII, 4| follows. If the soul of a man, which is certainly inferior 28 I, VII, 4| it remains the soul of a man, was not formed along with 29 I, VII, 4| heavenly. For, as regards man, how could the soul of him, 30 I, VII, 4| comparison with the condition of man, I think it follows that 31 I, VIII, 3| that the nature of every man admits of his being a sailor, 32 I, VIII, 3| follow from that, that every man will become so; or, again, 33 I, VIII, 3| therefore proved that every man is either a physician or 34 I, VIII, 3| being accidental. So also a man may possess an accidental 35 I, VIII, 3| Even the wisdom which a man has is still accidental, 36 II, I, 4| food itself, whether of man or of animals, exhibit the 37 II, IV, 3| It is written, that "no man hath seen God at any time." 38 II, IV, 3| declares when He says, "No man knoweth the Son, save the 39 II, IV, 4| We will not have this man to reign over us; " for 40 II, V, 3| in your opinion, the just man is not good, so neither 41 II, V, 3| neither will the unjust man be wicked; and again, as 42 II, V, 3| and again, as the good man is not just, so the wicked 43 II, V, 3| not just, so the wicked man also will not be unjust. 44 II, V, 3| able to maintain that a bad man is not also unjust, and 45 II, V, 3| also unjust, and an unjust man wicked. And if these qualities 46 II, V, 3| unquestionably the good man will be inseparable from 47 II, V, 3| inseparable from the just man, and the just from the good; 48 II, V, 4| the declaration, "A good man, out of the good treasure 49 II, V, 4| good things; and an evil man, out of the evil treasure, 50 II, V, 4| unquestionably that in a good man there were both justice, 51 II, V, 4| manner also he said that a man was wicked who should without 52 II, V, 4| which singly makes a bad man. For as no one considers 53 II, V, 4| For as no one considers a man to be wicked without these 54 II, VI, 1| viz., how or why He became man. Having therefore, to the 55 II, VI, 1| condition of majesty and become man, and tabernacled amongst 56 II, VI, 2| within the limits of that man who appeared in Judea; nay, 57 II, VI, 2| mortal; if it think of a man; it beholds Him returning 58 II, VI, 3| Jesus Christ and the Son of man. For the Son of God also 59 II, VI, 3| He is called the Son of man, who is announced as about 60 II, VI, 3| flesh with the soul than a man with his wife. But to whom 61 II, VII, 1| and Wisdom of God became man; it remains that we now 62 II, VII, 4| which it is not lawful for a man to utter," i.e., which cannot 63 II, VIII, 1| And now with respect to man, although no one entertains 64 II, VIII, 1| the breath of life, and man became a living soul." It 65 II, VIII, 2| order. For if the animal man receive not the things of 66 II, VIII, 4| even unto death; " and, "No man taketh My soul from Me, 67 II, IX, 5| than with others; as one man, e.g., is begotten of Abraham, 68 II, IX, 5| circumstance,-especially that one man is born among the Hebrews, 69 II, IX, 8| which he adds, saying, "If a man purge himself, he will be 70 II, X, 7| has been bestowed upon a man, and not rightly administered, 71 II, XI, 1| animal, i.e., the nature of man, be in perpetual movement 72 II, XI, 1| therefore, in this life, one man deems it the highest good 73 II, XI, 3| condition like that in which man was made at the beginning, 74 II, XI, 3| already predicted, viz., that "man shall not live by bread 75 II, XI, 5| earth, either respecting man, or the soul of man, or 76 II, XI, 5| respecting man, or the soul of man, or the mind; or regarding