Book, Chapter, Paragraph

 1 Pre,     0,  1|          Christ. And therefore I think it sufficient to quote this
 2 Pre,     0,  2|        seeing there are many who think they hold the opinions of
 3 Pre,     0,  2|    Christ, and yet some of these think differently from their predecessors,
 4 Pre,     0,  5|     wrongly, which those persons think is the case who say that
 5   I,     I,  2|    expression "God is a Spirit," think that He is a body, are to
 6   I,     I,  2|      body, are to be answered, I think, in the following manner.
 7   I,     I,  5|          suggest that we were to think of God as in any degree
 8   I,     I,  7|         If there are any now who think that the mind itself and
 9   I,     I,  7|        appointed; so also he may think that the shape of the soul
10   I,    II,  6|     resemblance to the father. I think, therefore, that that man
11   I,    II, 10|        creatures. But even now I think it necessary to drop a word,
12   I,    II, 10|    Almighty, lest any one should think that the title of Omnipotent
13   I,    II, 13|       His goodness; "and here, I think, we must understand the
14   I,   III,  1|      human mind is taught how to think of the Son; and that not
15   I,   III,  4|          the Holy Spirit. And we think that that expression also
16   I,   III,  5|         those persons alone do I think that the operation of the
17   I,   III,  7|         For this reason, also, I think it follows that he who has
18   I,   III,  8|          of attainment, I do not think that such an one would suddenly
19   I,     V,  5|         morning. For if, as some think, he was a nature of darkness,
20   I,    VI,  1|      dogmatic propositions, as I think has been done to the best
21   I,    VI,  1|         one what he deserves. We think, indeed, that the goodness
22   I,    VI,  3|   heavenly powers. From which, I think, this will appear to follow
23   I,   VII,  2|        of either, what are we to think of the following opinion
24   I,   VII,  3|     grace of the Holy Spirit.~We think, then, that they may be
25   I,   VII,  4|        birth? Some, perhaps, may think that God fills individuals
26   I,   VII,  4|          the condition of man, I think it follows that we must
27   I,   VII,  5|      which is far better." For I think that the sun might say in
28   I,  VIII,  4| undistinguishable by any one.~We think that those views are by
29  II,     I,  2|           And for this reason we think that God, the Father of
30  II,     I,  3|        by one soul. This also, I think, is indicated in sacred
31  II,     I,  3|        we have quoted, no one, I think, will have any difficulty
32  II,     I,  4|        but by accident; and they think that this, which was discovered
33  II,     I,  4|       they call uncreated? Now I think it will very easily appear
34  II,   III,  1|        world. This point also, I think, must be investigated in
35  II,   III,  3|          nevertheless, those who think that rational creatures
36  II,   III,  4|          state of things which I think cannot be established by
37  II,    IV,  1|       first, we refute those who think that the Father of our Lord
38  II,    IV,  2|   piously and faithfully thus to think of Him; according to the
39  II,    IV,  4|       described, (our opponents) think that they are furnished
40  II,    IV,  4|   spiritual meaning, that we may think of God as He deserves to
41  II,     V,  1|     which we have been speaking) think they have established a
42  II,     V,  1|         is just, but not good; I think it necessary to return,
43  II,     V,  1|     definition, inasmuch as they think that no benefit is conferred
44  II,     V,  1|         own definition. For they think that it is just to send
45  II,     V,  2|                         2. Now I think they must, in the first
46  II,     V,  3|      virtues in God, or, as they think, in these two Gods. Let
47  II,     V,  3|         indifferent thing. Now I think it folly to return any answer
48  II,     V,  3|          if there be any praise, think on these things, which ye
49  II,     V,  4|        in the Gospel, which they think is given them in a special
50  II,    VI,  1|          written, that "I do not think that the world itself could
51  II,    VI,  2|        or whither to turn. If it think of a God, it goes a mortal;
52  II,    VI,  2|          it goes a mortal; if it think of a man; it beholds Him
53  II,    VI,  2|        intellect and language. I think that it surpasses the power
54  II,    VI,  7|                             7. I think, indeed, that Jeremiah the
55  II,    VI,  7|        movements and gestures, I think that he, wishing to point
56  II,   VII,  3|         obtain health; so also I think is it with the Holy Spirit,
57  II,   VII,  4|         it is not lawful" is, we think, used by the apostle instead
58  II,  VIII,  2|         than a soul. For this, I think, he indicates when he says, "
59  II,    IX,  1|         all things. And this, we think, is indicated even in that
60  II,    IX,  7|         stand," that (as certain think) some things on the one
61  II,    IX,  7|           not of works" (as they think), "but of Him who calleth,"
62  II,    IX,  7|         with God? God forbid," I think it fight that this same
63  II,     X,  1|     principally heretics, who, I think, are to be answered in the
64  II,     X,  1|        them next tell us if they think that we are to make use
65  II,     X,  1|          use of bodies or not. I think that when the Apostle Paul
66  II,     X,  2|     Since the heretics, however, think themselves persons of great
67  II,     X,  4|         hay, and stubble." And I think that, as abundance of food,
68  II,     X,  4|      against itself. And this, I think, was the opinion of the
69  II,    XI,  1|     volition; and this nature, I think it evident, is in all living
70  II,    XI,  2|         amethyst. Moreover, they think that the natives of other
71  II,    XI,  2|        to be raised up; and they think that they are to receive
72  II,    XI,  2|     stones. And these views they think to establish on the authority
73  II,    XI,  2|  greatness of their powers, they think they are to be kings and
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