Book, Chapter, Paragraph

 1 Pre,     0,  8|           the treatise, it must be understood to mean that He had not
 2 Pre,     0,  9|           how God himself is to be understood,-whether as corporeal, and
 3   I,     I,  2|     acknowledge that God cannot be understood to be a body in the sense
 4   I,     I,  3|             He cannot therefore be understood to be a body, which being
 5   I,     I,  3|          we say may be more easily understood, let us take an illustration
 6   I,     I,  4|          to show how that is to be understood agreeably to what we have
 7   I,     I,  7|          the soul or mind is to be understood as if created purposely
 8   I,     I,  7|        when they imagine He may be understood by means of a bodily nature,
 9   I,     I,  7|        body, and that which may be understood or perceived by means of
10   I,     I,  7|           are unwilling to have it understood that the mind bears a certain
11   I,    II,  2|           then, it is once rightly understood that the only-begotten Son
12   I,    II,  3|          same way in which we have understood that Wisdom was the beginning
13   I,    II,  4|          appropriately applied and understood of the Son of God, in virtue
14   I,    II,  6|            whom the Son Himself is understood, understands, as a consequence,
15   I,    II,  8|          point of making God to be understood and acknowledged, be called
16   I,    II,  8|            God is acknowledged and understood by them, describes Himself
17   I,    II,  9|          the power of God is to be understood that by which He is strong;
18   I,    II, 10|          the efflux, this is to be understood, that Wisdom, through which
19   I,    II, 10|        that it may be more clearly understood what the glory of omnipotence
20   I,    II, 11|           power how this should be understood. To what we then said we
21   I,    II, 11|        splendour. If this be fully understood, it clearly shows that the
22   I,    II, 12|          Wisdom have herself to be understood when she is called the stainless
23   I,    II, 12|          an expression it might be understood that them is no dissimilarity
24   I,    II, 13|            an expression it may be understood that the Son is not of a
25   I,    II, 13|           primal goodness is to be understood as residing in God the Father,
26   I,   III,  3|           have discussed are to be understood of the life, or the word,
27   I,   III,  4|           the Holy Spirit is to be understood; as e.g., in the expression, "
28   I,   III,  4|          God of hosts," were to be understood of the only-begotten Son
29   I,   III,  4|        wilt be known," ought to be understood of Christ and of the Holy
30   I,   III,  6|       living soul." For if this be understood as applying generally to
31   I,   III,  7|            7. But if this is to be understood as spoken of the Spirit
32   I,     V,  4|           kind as cannot be at all understood of a man, but of some superior
33   I,     V,  4|          Tyre which is spiritually understood, does not seem to be a matter
34   I,     V,  5|      certain that by the dragon is understood the devil himself. If then
35   I,   VII,  2|          sight." Nor is this to be understood of the splendour of their
36   I,  VIII,  4|      sacred Scriptures ought to be understood.~Fragment from the First
37  II,    II,  1| anteriority or posteriority can be understood as existing in them; so
38  II,    II,  1|       union or relationship can be understood as subsisting between rational
39  II,   III,  5|         beings certain ages may be understood, but among other beings
40  II,   III,  5|           will take place is to be understood as something more than an
41  II,   III,  6|            same thing is not to be understood by the expressions, "those
42  II,    IV,  3|            were the expression not understood by us more correctly of
43  II,    IV,  3|          of seeing. For he who has understood the Son will understand
44  II,    IV,  3|        words are, of course, to be understood in that mystical sense which
45  II,    IV,  3|            to understand and to be understood. To see, then, and to be
46  II,    IV,  4|          an expression ought to be understood.~
47  II,     V,  2|       however, such things are not understood literally; but, as Ezekiel
48  II,     V,  2|           this must necessarily be understood of the good God, i.e., either
49  II,     V,  4|          in this way also is to be understood the declaration, "A good
50  II,     V,  4|            can be either called or understood to be good. In like manner
51  II,   VII,  2|           ought circumcision to be understood literally, nor the rest
52  II,   VII,  3|        made to be that quality, or understood to be that which is needed
53  II,   VII,  4|         name Paraclete seems to be understood in the case of our Saviour
54  II,   VII,  4|      Spirit, the Paraclete must be understood in the sense of comforter,
55  II,  VIII,  2|           the soul of God is to be understood; for we acknowledge that
56  II,  VIII,  2|          way, however, it is to be understood, it seems, meanwhile, to
57  II,  VIII,  3|           also must undoubtedly be understood of the devil. If, then,
58  II,  VIII,  5|           that these are not to be understood as human members, but that
59  II,  VIII,  5|         soul of God may perhaps be understood to mean the only-begotten
60  II,  VIII,  5|        that the soul of God may be understood to mean His only-begotten
61  II,  VIII,  5|           of the body, ought to be understood to mean His soul.~We have
62  II,    IX,  4|          great a diversity, can be understood to be altogether just and
63  II,     X,  4|          Gospel." From which it is understood that around the substance
64  II,     X,  5|       species of punishment may be understood to exist; because, as we
65  II,     X,  6|          how much more is it to be understood that God our Physician,
66  II,     X,  6|           By which certainly it is understood that the fury of God's vengeance
67  II,     X,  6|          to be applied by fire, is understood to be applied with the object
68  II,     X,  7|            divine nature, i.e., is understood to be a Holy Spirit, we
69  II,     X,  7|          Now, if this is not to be understood of the Spirit of God, but
70  II,     X,  7|       which that separation may be understood, this viz., that as each
71  II,     X,  8|          in nay judgment, is to be understood not so much of some dark
72  II,    XI,  3|            And they also are to be understood to be the princes and rulers