Book, Chapter, Paragraph

 1   I,     I,  6|         speak, 9Ena/j, and is the mind and source from which all
 2   I,     I,  6|        all intellectual nature or mind takes its beginning. But
 3   I,     I,  6|          takes its beginning. But mind, for its movements or operations,
 4   I,     I,  6|      consist of many things. That mind, moreover, does not require
 5   I,     I,  6|       from observation of our own mind. For if the mind abide within
 6   I,     I,  6|          our own mind. For if the mind abide within its own limits,
 7   I,     I,  6|           tossed by its waves the mind is considerably less vigorous
 8   I,     I,  6|          of the body to which the mind is joined or attached. For
 9   I,     I,  6|          is certain, that if the. mind do not discharge its functions
10   I,     I,  6|        disordered, renders to the mind its customary services under
11   I,     I,  6|       composite. Neither does the mind require bodily magnitude
12   I,     I,  6|          see smaller objects. The mind, indeed, requires magnitude
13   I,     I,  6|          of intelligence. For the mind is not enlarged, together
14   I,     I,  6|      framework of limbs which the mind employs as organs for exercising
15   I,     I,  7|        any now who think that the mind itself and the soul is a
16   I,     I,  7|          the shape of the soul or mind is to be understood as if
17   I,     I,  7|         what is the colour of the mind, in respect of its being
18   I,     I,  7|           in respect of its being mind, and acting as an intelligent
19   I,     I,  7|    already advanced regarding the mind or soul-to the effect that
20   I,     I,  7|          to all that the sense of mind is much the best. How, then,
21   I,     I,  7|         other, i.e., the sense of mind, nothing at all of the nature
22   I,     I,  7|       have it understood that the mind bears a certain relationship
23   I,     I,  7|  relationship to God, of whom the mind itself is an intellectual
24   I,     I,  9|          and knowing Him with the mind? For the names of the organs
25   I,     I,  9|          pure heart, which is the mind, God may be seen by those
26   I,     I,  9|       repeatedly used instead of "mind," i.e., intellectual power.
27   I,    II,  2|           but even that which the mind alone can contemplate within
28   I,    II,  3| interpreter of the secrets of the mind. And therefore that language
29   I,    II,  4|       perception, so that a human mind should be able to apprehend
30   I,    II,  6|          will proceeding from the mind. And I am therefore of opinion
31   I,    II,  9|         as the will does from the mind, yet even this will of God
32   I,   III,  1|     natural feelings of the human mind; and it is possible, moreover,
33   I,   III,  1|     Scripture also that the human mind is taught how to think of
34   I,    IV,  1|     slightly obliterated from his mind. Let us apply this now to
35   I,    VI,  1|        and superfluous; or if his mind be full of preconceptions
36   I,    VI,  2|           to the movements of the mind and will, one man falling
37   I,    VI,  2|       joined together in the same mind and in the same judgment." ~
38   I,    VI,  3|           3. It is to be borne in mind, however, that certain beings
39   I,  VIII,  3|        with all the powers of his mind, so also other creatures,
40  II,     I,  2|      which the motives of his own mind led him (lest by so doing
41  II,    IV,  2|        thy soul, and with all thy mind. And the second is like
42  II,    IV,  3|         and the perception of the mind, and that only in some degree.
43  II,    VI,  7|         apprehension of the human mind. But we see also very many
44  II,  VIII,  4|        again of a slower habit of mind, and some are born wholly
45  II,    IX,  7|           to the movements of his mind and the feelings of his
46  II,     X,  4|           chastisements; when the mind itself, or conscience, receiving
47  II,     X,  6|           lost their soundness of mind! Pictures of this method
48  II,     X,  6|         vision, and alienation of mind and paralysis, and blindness,
49  II,    XI,  3|         wisdom, and enlighten the mind, and cause it to drink from
50  II,    XI,  4|         and innate longing of the mind for the thing itself, let
51  II,    XI,  4|           of investigation to the mind, while the actual work itself
52  II,    XI,  4|           an artist's labour, the mind, immediately on perceiving
53  II,    XI,  4|          all comparison, does the mind burn with an inexpressible
54  II,    XI,  4|    desires food and drink, so our mind is possessed with a becoming
55  II,    XI,  4|           circumstance that their mind and soul is engaged in these
56  II,    XI,  5|           the soul of man, or the mind; or regarding any other