Book, Chapter, Paragraph

 1 Pre,     0,  3|      their existence; clearly in order that the more zealous of
 2   I,     I,  3|  sanctified by His grace. And in order that what we say may be
 3   I,     I,  6|        does not require space in order to carry on its movements
 4   I,     I,  6|      require bodily magnitude in order to perform any act or movement;
 5   I,     I,  6|     compressed and contracted in order to see smaller objects.
 6   I,    II,  8|         of the person of God. In order, however, to arrive at a
 7   I,   III,  3|       existence, as equality and order. For even in that little
 8   I,   III,  8|     Spirit, let us return to the order in which we began the discussion.
 9   I,   III,  8|         wisdom and knowledge, in order that, after all stains of
10   I,     V,  2|         which Paul enumerates in order. And certainly, in a place
11   I,     V,  3|          of either condition. In order, now, that our first inquiry
12   I,    VI,  2|          as I can see, that this order of the human race has been
13   I,    VI,  2|       race has been appointed in order that in the future world,
14   I,    VI,  3|        to a regular plan, in the order and degree of their merits;
15   I,    VI,  3|         may, in passing from one order to another, go through each
16   I,   VII,  1|         in reality chief of that order of principalities.~
17   I,   VII,  3|           that each star, in its order and course, should bestow
18   I,   VII,  3|         the stars move with such order and regularity, that their
19   I,  VIII,  1|        so that afterwards in the order of archangels, this or that
20   I,  VIII,  1|   deserved to be enrolled in the order of angels, and to act under
21   I,  VIII,  1|        that leader or head of an order. All of which things were
22   I,  VIII,  2|         or is done among men, in order that from visible things
23   I,  VIII,  4|          place in any particular order. It is sufficient only to
24   I,  VIII,  4|       only to know this much, in order to demonstrate the impartiality
25   I,  VIII,  4|          great and distinguished order of rational creatures among
26   I,  VIII,  4| wickedness. And that is a second order of rational creatures, who
27   I,  VIII,  4|          pleasure. But the third order of rational creatures is
28   I,  VIII,  4|          moral progress into the order of angels; of whom we see
29  II,     I,  2|         Father of all things, in order to ensure the salvation
30  II,     I,  4|         own power and wisdom, in order that that might exist which
31  II,    II,  2|        down to beings of a lower order, moulded into the crasser
32  II,   III,  4|         be scattered in the same order, and with the same marks
33  II,   III,  4|       second time, with the same order and with the same amount
34  II,    IV,  1|         arranged these points in order as we best could, it follows
35  II,     V,  2|         the God of the law as to order him who had been invited
36  II,  VIII,  1|                           1. The order of our arrangement now requires
37  II,  VIII,  1|   inquire respecting the angelic order whether they also have souls,
38  II,  VIII,  2|         begin to be discussed in order. For if the animal man receive
39  II,    IX,  1|         let us now return to the order of our proposed discussion,
40  II,    IX,  7|   creatures of a lower grade, in order that by this means they
41  II,    IX,  7|          Wisdom, and were set in order by His Justice. And by the
42  II,    IX,  8|       must be believed to do and order all things and at all times
43  II,     X,  1|          be arrived at in proper order, it seems to me that we
44  II,     X,  1|          for the sake of logical order in our treatise, there will
45  II,     X,  1|         that they rise again, in order that we may be clothed with
46  II,     X,  1|        to arise from the dead in order to die a second time. And
47  II,     X,  3|     looked for, according to the order which we have taught above;
48  II,     X,  3|   believe will take place in the order in which the apostle describes
49  II,     X,  5|        be found to be beyond the order, and connection, and harmony
50  II,     X,  6|         remedies to the sick, in order that by careful treatment
51  II,     X,  8|      brief as possible, that the order of our discourse in the
52  II,    XI,  1|         will be for us some such order and condition of existence.~
53  II,    XI,  4|          desire from God, not in order that it should never be