Book, Chapter, Paragraph

 1 Pre,     0,  3|        of wisdom, might have a subject of exercise on which to
 2 Pre,     0,  5| understand ourselves not to be subject to necessity, so as to be
 3 Pre,     0,  9|         For it is also to be a subject of investigation how God
 4   I,     I,  4| uttered them, and what was the subject of investigation. We find,
 5   I,     I,  9|       below the dignity of the subject, have we spoken of the nature
 6   I,    II,  8|       it does not describe the subject of which we are treating
 7   I,    II, 10|    when we come to discuss the subject of the creatures. But even
 8   I,    II, 10|   Jesus to whom all things are subject, and He it is who exercises
 9   I,    II, 10|    through whom all things are subject to the Father; for through
10   I,    II, 10|      necessity, are all things subject. And therefore His glory
11   I,    II, 10|      necessity, all things are subject. Now the purest and most
12   I,   III,  1|        briefly as possible the subject of the Holy Spirit. All
13   I,    IV,  2|     having considered that the subject of the soul, which accidentally
14   I,    IV,  2|        in the proper place the subject of all rational beings,
15   I,     V,  1|   offer a few remarks upon the subject of rational natures, and
16   I,     V,  2|       have been discussing the subject of rational natures, it
17   I,     V,  3|        over some who were made subject to them, and whether these
18   I,     V,  3|      the very purpose of being subject and subordinate. In like
19   I,    VI,  1|        all things must be made subject to Christ? I am of opinion
20   I,    VI,  1|       which we also wish to be subject to Him, by which the apostles
21   I,    VI,  1|   which the apostles also were subject, and all the saints who
22   I,    VI,  1|   subjection," by which we are subject to Christ, indicates that
23   I,    VI,  1|   David, "Shall not my soul be subject unto God? From Him cometh
24   I,    VI,  2|         to whom all things are subject) to God the Father; let
25   I,    VI,  3|        to each, while made the subject of various degrees of proficiency
26   I,    VI,  4|      their essential nature is subject to no corruption. And Paul
27   I,   VII,  2|      not only may the stars be subject to sin, but even that they
28   I,   VII,  3|        an investigation of the subject agreeably to the grace of
29   I,   VII,  3|       appear to be at any time subject to derangement, would it
30   I,   VII,  5|          The creature was made subject to vanity, not willingly,
31   I,   VII,  5|    pray, was the creature made subject, or what creature is referred
32   I,   VII,  5|       to which the creature is subject. I apprehend that it is
33   I,   VII,  5|  vanity, then, is the creature subject, that creature especially
34   I,   VII,  5|      and stars, are said to be subject to vanity, because they
35   I,   VII,  5|        will of Him who made it subject, and because of the promise
36   I,   VII,  5|        the promises, were made subject to vanity, when he says, "
37   I,  VIII,  2|      power of dominion, and to subject others again to authority;
38  II,   III,  1|                    1. The next subject of inquiry is, whether there
39  II,   III,  3|     extends; since all who are subject to Christ will be in the
40  II,   III,  3|      Christ will be in the end subject to God the Father, to whom
41  II,   III,  6|       my opinion an unsuitable subject for human thought. But from
42  II,   III,  6|        of God it is not at all subject to corruption, for the reason
43  II,   III,  7|   after all things have become subject to Christ, and through Christ
44  II,   III,  7|      all things have been made subject to Christ, and through Christ
45  II,    VI,  6|    illustration, although on a subject of so much difficulty it
46  II,   VII,  1|        possible brevity to the subject of the Holy Spirit.~It is
47  II,  VIII,  2|  created by God, will form the subject of inquiry when each individual
48  II,  VIII,  5|        anything more on such a subject, the soul of God may perhaps
49  II,    IX,  7|      For the creature was made subject to vanity, not willingly,
50  II,    XI,  5|         or regarding any other subject, such as, for instance,