Book, Chapter, Paragraph

 1 Pre,     0,  5|     teaching is that the soul, having a substance and life of
 2 Pre,     0,  6|        was an angel, and that, having become an apostate, he induced
 3   I,     I,  5|                             5. Having refuted, then, as well as
 4   I,    II,  2|        moment of time, without having generated this Wisdom? For
 5   I,    II,  2|     have a derived existence), having been formed beforehand and
 6   I,    II,  6|       Father to be supposed as having begotten the Son, His own
 7   I,    II,  9|        s power always existed, having no beginning save God Himself.
 8   I,    II, 10|        can be a father without having a son, nor a master without
 9   I,    II, 13|       termed catachrestically, having in them an accidental, not
10   I,   III,  2|    Holy Spirit is described as having descended upon Christ, and
11   I,   III,  4|         which are described as having each six wings, and calling
12   I,   III,  7|   indeed suppose that we, from having said that the Holy Spirit
13   I,   III,  8|                             8. Having made these declarations
14   I,    IV,  1|        had reached perfection, having trained himself for a lengthened
15   I,    IV,  2|       said, into a digression, having considered that the subject
16   I,     V,  3|       are to be viewed, not as having received that spirit of
17   I,     V,  3|    freedom of the will, but as having had it in themselves as
18   I,     V,  4|         For he is described as having been adorned with a crown
19   I,     V,  4|  comeliness and beauty, and as having walked stainless in the
20   I,    VI,  2|  received the rank of thrones, having the office of judging or
21   I,    VI,  3|       in the last times, after having undergone heavier and severer
22   I,    VI,  3|      is invisible and eternal, having travelled through, by a
23   I,   VII,  1|     they are to be regarded as having only that government of
24   I,   VII,  5|       now, in the meantime, as having an affection for those whom
25   I,  VIII,  2|       contrary to religion, in having persecuted the Church of
26   I,  VIII,  3|       also other creatures, as having a capacity for either condition,
27   I,  VIII,  3|        of the Holy Spirit, not having it by nature, but as an
28  II,     I,  4|      would have been idle, not having matter on which to operate,
29  II,   III,  1|       pursuits, and who, after having had their minds purified,
30  II,   III,  6|                             6. Having discussed these points regarding
31  II,   III,  6|        the land of the living, having its own heaven, which is
32  II,   III,  7|                             7. Having sketched, then, so far as
33  II,   III,  7|       of purgation, may, after having fulfilled and discharged
34  II,    IV,  1|                             1. Having now briefly arranged these
35  II,    IV,  4|      the head of the household having obtained the kingdom, returned,
36  II,     V,  2|     camest thou in hither, not having a wedding garment? "and
37  II,     V,  4|    belonging to the genus, and having in the former verses named
38  II,     V,  4|       that it was owing to His having assumed human flesh that
39  II,    VI,  1|      how or why He became man. Having therefore, to the best of
40  II,    VI,  1|     from our own feelings, and having nevertheless beheld (with
41  II,    VI,  1|      head of all things, alone having as head God the Father;
42  II,    VI,  5|                 5. Now, if our having shown above that Christ
43  II,    IX,  7|    being not yet born, neither having done any good or evil, that
44  II,    IX,  7|    being not yet born, neither having done any good or evil,"
45  II,    IX,  7|        each one, in respect of having been created by God an understanding,
46  II,     X,  2|      the resurrection, without having purged themselves in this
47  II,     X,  3| restores the grain into a body having stalk and ear. And so also
48  II,    XI,  5|       in a strait betwixt two, having a desire to depart, and