Book, Chapter, Paragraph

 1 Pre,     0,  5|      will, to do either good or evil. For if we are our own masters,
 2   I,     I,  2|       destroy; that He consumes evil thoughts, wicked actions,
 3   I,   III,  5|      reason, but are engaged in evil courses, and not at all
 4   I,   III,  6|     difference between good and evil; and after they have already
 5   I,   III,  6|      already begun to know what evil is, they are made liable
 6   I,   III,  6|     difference between good and evil, they ought to avoid and
 7   I,     V,  1| position between these good and evil powers, and as yet are placed
 8   I,    VI,  3|         and the other orders of evil, which the apostle classed
 9   I,   VII,  2|       may not admit of good and evil, and be capable of either,
10   I,  VIII,  2|         tree cannot bring forth evil fruits? And if a good tree
11   I,  VIII,  2|        good tree cannot produce evil fruit, and as, according
12   I,  VIII,  3|        capable both of good and evil. But it does not follow,
13   I,  VIII,  3|      nature which may not admit evil, we therefore maintain that
14   I,  VIII,  3|       every nature has admitted evil, i.e., has become wicked.
15   I,  VIII,  3|      nature which may not admit evil, it is not necessarily indicated
16   I,  VIII,  3|     either of receiving good or evil, but fell away from a virtuous
17   I,  VIII,  3|  virtuous course, and turned to evil with all the powers of his
18   I,  VIII,  3|        of their will, flee from evil, and cleave to good. There
19   I,  VIII,  3|        may not admit of good or evil, except the nature of God-the
20   I,  VIII,  4|       obtained these degrees in evil in proportion to their conduct,
21   I,  VIII,  4|      themselves; the thirst for evil being already a passion,
22   I,  VIII,  4|  emptied, as that, in coming to evil, he may be fastened to the
23   I,  VIII,  4|         admit either of good or evil, the former will be in a
24  II,    IV,  1|        His sun to rise upon the evil and the good, and sendeth
25  II,     V,  2|    neither can a good nature do evil. Then, in the next place,
26  II,     V,  3|  blessing, it must either be an evil or an indifferent thing.
27  II,     V,  3|      who say that justice is an evil, for I shall have the appearance
28  II,     V,  3|          How can that appear an evil which is able to reward
29  II,     V,  3|         does, through hatred of evil, recompense the wicked with
30  II,     V,  3|      recompense the wicked with evil, and not because those who
31  II,     V,  3|      from goodness, then, since evil is the opposite of good,
32  II,     V,  3|       be something else than an evil; and as, in your opinion,
33  II,     V,  3|       should be opposed that is evil; while to a just God, whom
34  II,     V,  4|       forth good things; and an evil man, out of the evil treasure,
35  II,     V,  4|         an evil man, out of the evil treasure, bringeth forth
36  II,     V,  4|        treasure, bringeth forth evil things." For here also he
37  II,     V,  4|    there was a genus in good or evil, pointing out unquestionably
38  II,    VI,  5|        capable both of good and evil, the difficulty will be
39  II,    VI,  5|      power of choosing good and evil is within the reach of all,
40  II,  VIII,  3|          as in the passage, "An evil soul ruins him who possesses
41  II,    IX,  2|      good, which undoubtedly is evil. From which it appears that
42  II,    IX,  5|         i.e., that a soul of an evil nature is destined for a
43  II,    IX,  7|         having done any good or evil, that the purpose of God
44  II,    IX,  7|         having done any good or evil," so it might also be said
45  II,    IX,  7|        had yet done any good or evil, that the decree of God
46  II,     X,  4|         together a multitude of evil works, and an abundance
47  II,     X,  5|         considerations from the evil effects of those passions
48  II,     X,  6|        even these remedies, the evil has at last to be burned