Book, Chapter, Paragraph

 1 Pre,     0,  1|              knowledge which incites men to a good and happy life
 2 Pre,     0,  4|            world-the God of all just men, of Adam, Abel, Seth, Enos,
 3 Pre,     0,  4|            was not one Spirit in the men of the old dispensation,
 4 Pre,     0, 10|       accomplishing the salvation of men. When these, however, were
 5   I,     I,  8|           image of God invisible" to men or "invisible" to sinners,
 6   I,    II,  2|            but something which makes men wise, giving itself to,
 7   I,    II,  4|        colour; for those children of men which appear among us, or
 8   I,    II,  6|      customarily called images among men. That is sometimes called
 9   I,    II,  7|             sort of mediator between men and the light.~
10   I,   III,  6|        Father is shared both by just men and sinners, by rational
11   I,   III,  6| participating in the word or reason, men are said to have sinned,
12   I,   III,  6|             of the expression, that "men have no excuse for their
13   I,   III,  6|             sin." Moreover, that all men are not without communion
14   I,   III,  6|            applying generally to all men, then all men have a share
15   I,   III,  6|       generally to all men, then all men have a share in God.~
16   I,   III,  7|              thus, as of undeserving men and sinners: "My Spirit
17   I,   III,  7|           shall not abide with those men for ever, because they are
18   I,   III,  7|             His dwelling, not in all men, nor in those who are flesh,
19   I,   III,  7|              be made new, i.e., that men should walk in newness of
20   I,   VII,  4|          show us to be the case with men.~
21   I,  VIII,  2|           been done or is done among men, in order that from visible
22   I,  VIII,  2|      undoubtedly proved to have been men of a spiritual nature. When,
23   I,  VIII,  4|             race, i.e., the souls of men, assumed in consequence
24   I,  VIII,  4|             struggle, and being made men of peace, have been the
25   I,  VIII,  4|              i.e., angels may become men or demons, and again from
26   I,  VIII,  4|           latter they may rise to be men or angels." ~
27  II,     I,  4|            how so many distinguished men have been of opinion that
28  II,     I,  4|              be the opinion of those men who are altogether ignorant
29  II,   III,  6|           The ocean is impassable to men; and those are words which
30  II,   III,  6|           The ocean is impassable to men, and those worlds which
31  II,     V,  2|             who rewards according to men's deserts, as they assert,
32  II,     V,  3|          know what is regarded among men as the ground of virtue
33  II,     V,  3|            to senseless words, or to men out of their minds. How
34  II,    VI,  1|            them by reason, seeing we men are weaker and frailer than
35  II,    VI,  1|              and tabernacled amongst men, as the grace that was poured
36  II,    VI,  1|              made His holy apostles, men ignorant and unlearned,
37  II,    VI,  2|              the most shameful among men, although He rose again
38  II,   VII,  2|           Holy Spirit is declared to men, after the ascension of
39  II,   VII,  3|           the power of wisdom in all men, but only in those who give
40  II,  VIII,  1|           the general opinion of all men maintains this; and confirmation
41  II,    IX,  3|              among them, i.e., among men, there is no small difference;
42  II,    IX,  3|           found to be the case among men. The Apostle Paul indeed
43  II,    IX,  5|            themselves also wise, and men of no small learning; and
44  II,    IX,  6|            We, however, although but men, not to nourish the insolence
45  II,    IX,  7|       compassion He provides for all men, and encourages all to the
46  II,     X,  4|            will judge the secrets of men by Jesus Christ, according
47  II,    XI,  5|             of the latter is towards men. He will behold also the