Book, Chapter, Paragraph

 1 Pre,     0,  5|          it follows, also, that we understand ourselves not to be subject
 2   I,     I,  3|        same? Or must we not rather understand that all who with quick
 3   I,     I,  3|          and trained minds come to understand the art and discipline itself,
 4   I,     I,  7|            it able to perceive and understand divine truths, which are
 5   I,     I,  9|        nature of God, as those who understand it under the limitation
 6   I,    II,  2|      suppose, for example, that we understand Him to be, not a living
 7   I,    II,  3|          of all creatures, must we understand her to be the Word of God,
 8   I,    II,  6|           us now see how we are to understand the expression "invisible
 9   I,    II,  6|            therefore we are not to understand that anything in Him is
10   I,    II,  7|           the same way ought we to understand also the meaning of His
11   I,    II,  7|           by its splendour that we understand and feel what light itself
12   I,    II, 10|             and then we shall also understand what is its efflux. As no
13   I,    II, 10|            was made; " and let him understand from this that the title
14   I,    II, 10|         subjects. And that you may understand that the omnipotence of
15   I,    II, 12|      working of God. We must first understand, then, what the working
16   I,    II, 13|         and here, I think, we must understand the same thing which we
17   I,   III,  3|            Spirit, so far as I can understand; as indeed we have shown
18   I,   III,  4|            said unto you." We must understand, therefore, that as the
19   I,     V,  4|            of Tyrians, we ought to understand, whether that Tyre which
20   I,    VI,  2|         all things, so ought we to understand that there was one beginning;
21   I,   VII,  3|            of the world, we are to understand that they are to be released
22  II,     I,  4|           By matter, therefore, we understand that which is placed under
23  II,     I,  4|            a quality. And I cannot understand how so many distinguished
24  II,    II,  2|            reasoning compels us to understand that rational natures were
25  II,   III,  1|       something like that which we understand will be after the end of
26  II,   III,  2|           for it. But how shall we understand the words of the apostle
27  II,   III,  2|            things which we seem to understand, this corruptible does not
28  II,   III,  4|                4. And now I do not understand by what proofs they can
29  II,   III,  7|           then, so far as we could understand, these three opinions regarding
30  II,    IV,  2|           to those who know how to understand the letters of Paul, viz.,
31  II,    IV,  3|            understood the Son will understand the Father also. In this
32  II,    IV,  3|        know and to be known, or to understand and to be understood. To
33  II,     V,  2|       because they know not how to understand anything beyond the letter;
34  II,    VI,  1|            into being? or, who can understand clearly what truth is, save
35  II,    VI,  2|       power of mortal frailness to understand or feel, how that mighty
36  II,   VII,  3|         but only towards those who understand their feeble and sickly
37  II,  VIII,  2|        foolish, and that he cannot understand what is to be spiritually
38  II,    IX,  8|           is therefore possible to understand that there have been also
39  II,     X,  3|        persons in what manner they understand that an animal body is to
40  II,     X,  3|     incorruption." But how do they understand the declaration of the apostle, "
41  II,     X,  6| figuratively indicated by them. To understand now, that in the same way
42  II,     X,  7|            a Holy Spirit, we shall understand this to be said of the gift
43  II,    XI,  1|          be of such a nature as to understand that there is something
44  II,    XI,  2|         while believing in Christ, understand the divine Scriptures in
45  II,    XI,  5|       believers. Then also will he understand what Israel appears to be,
46  II,    XI,  5|          tribe. Then, too, will he understand the reason of the priests