Book, Chapter, Paragraph

 1 Pre,     0,  4|        the world-the God of all just men, of Adam, Abel, Seth,
 2 Pre,     0,  4|      the people of Israel. This just and good God, the Father
 3   I,   III,  6|        Father is shared both by just men and sinners, by rational
 4   I,   III,  7|      extend to good and bad, to just and unjust, by so doing
 5   I,    VI,  2|       in this is to be seen the just judgment of the providence
 6   I,    VI,  2|         by Divine Providence in just and impartial judgment according
 7   I,  VIII,  1|       by a most appropriate and just decision of God, who arranged
 8   I,  VIII,  1|      were conferred by God, the just and impartial Ruler of all
 9  II,   III,  3|       bodily clothing, they are just to be considered as inhabiting
10  II,    IV,  1|         and sendeth rain on the just and on the unjust," most
11  II,     V,  1|    indeed a good God, but not a just one, whereas the God of
12  II,     V,  1|         law and the prophets is just, but not good; I think it
13  II,     V,  1|       For they think that it is just to send evils upon the wicked
14  II,     V,  1|    according to their view, the just God does not appear to wish
15  II,     V,  1|        they are pleased to term just, but not also good.~
16  II,     V,  2| definition, that the Creator is just in punishing according to
17  II,     V,  2|     that He who at one time was just has been made good? Or will
18  II,     V,  2|     opinion that He is even now just, but is patiently enduring
19  II,     V,  2|       that then He was not even just, inasmuch as He exterminated
20  II,     V,  2|    explain this also, how He is just, and rewards every one according
21  II,     V,  2|         the same whom they call just? How then had he commanded
22  II,     V,  2|          not the character of a just God who rewards according
23  II,     V,  3|  Gospels is one and the same, a just and good God, and that He
24  II,     V,  3|        as, in your opinion, the just man is not good, so neither
25  II,     V,  3|          as the good man is not just, so the wicked man also
26  II,     V,  3|        that is evil; while to a just God, whom they allege to
27  II,     V,  3|         be inseparable from the just man, and the just from the
28  II,     V,  3|      from the just man, and the just from the good; so that,
29  II,     V,  4|        a good God. But if it be just rather than good, then God
30  II,     V,  4|       also will be considered a just legislator. The Apostle
31  II,     V,  4|        commandment is holy, and just, and good." From which it
32  II,     V,  4|        both holy, and good, and just; and speaking by whose Spirit
33  II,     V,  4|        of the law was holy, and just, and good. And that he might
34  II,     V,  4|     Lord Jesus Christ is styled just in the Gospels. Finally,
35  II,     V,  4|         to the Father, says, "O just Father, the world hath not
36  II,     V,  4|        Father," and styled Him "Just," they are excluded from
37  II,     V,  4|         the good God, is called just in the Gospels. Any one
38  II,     V,  4|     Lord Jesus Christ is called just, and in the Old also, where
39  II,   VII,  1|         as one, and that of the just God as another, what will
40  II,  VIII,  2|         the resurrection of the just there will be nothing of
41  II,  VIII,  3|        cold from the fervour of just things, and from participation
42  II,    IX,  4|     understood to be altogether just and righteous, I am sure
43  II,    IX,  5|         and righteous, and most just, there are numerous individuals,
44  II,    IX,  6|        all things, is good, and just, and all-powerful. When
45  II,    IX,  6|          Now God, who deemed it just to arrange His creatures
46  II,    IX,  8| separated from the bad, and the just from the unjust, and all