Book, Chapter, Paragraph

 1 Pre,     0,  3|        manner or origin of their existence; clearly in order that the
 2   I,     I,  3|        Spirit is an intellectual existence and subsists and exists
 3   I,     I,  7|         acting as an intelligent existence. Moreover, in confirmation
 4   I,    II,  2|        was included in this very existence of Wisdom (whether of those
 5   I,    II,  2|       those which have a derived existence), having been formed beforehand
 6   I,    II,  4|        death, there should be in existence such a power as would destroy
 7   I,    II,  5|      before, that Wisdom has her existence nowhere else save in Him
 8   I,    II,  6|         to be sufficient for the existence of that which He wishes
 9   I,    II,  6|          will. And thus also the existence of the Son is generated
10   I,    II,  9|          so to speak, by its own existence, proceed from the power
11   I,    II,  9|         but came afterwards into existence, let him explain the reason
12   I,    II, 11|       neither had a beginning of existence, nor can ever cease to be
13   I,    II, 11|        it clearly shows that the existence of the Son is derived from
14   I,   III,  1|          in whatever manner, the existence of Providence, confess that
15   I,   III,  1|          however, an idea of His existence seems to have been entertained,
16   I,   III,  1|        of Christ Himself. Of the existence of the Holy Spirit no one
17   I,   III,  3|   alleged by some respecting the existence either of a matter co-eternal
18   I,   III,  3|         not so much the power of existence, as equality and order.
19   I,   III,  8|         Father bestows upon all, existence; and participation in Christ,
20   I,   III,  8|       firstly, they derive their existence from God the Father; secondly,
21   I,   III,  8|        the Father, which confers existence upon all things, is found
22   I,   III,  8|         as He who called it into existence. For, in this way, he who
23   I,     V,  3|        the period of their first existence, have always been holy,
24   I,     V,  3|      from the beginning of their existence. In like manner also will
25   I,     V,  3|         posterior to their first existence. Those also whom the apostle
26   I,   VII,  3|    whether their souls came into existence at the same time with their
27   I,   VII,  4|    maintain that souls come into existence with bodies. So far, then,
28   I,  VIII,  2| regarding those who maintain the existence of a diversity of spiritual
29  II,     I,  1|       supposed to have come into existence, what other cause than this
30  II,     I,  1|     ought to be assigned for the existence of the world, especially
31  II,     I,  2|         whether soul or rational existence, however called, should
32  II,     I,  4|        those things to come into existence which He desired, why are
33  II,     I,  5|          all things to come into existence, and out of a state of nothingness."
34  II,    II,  1|         as if He had no previous existence, but because the Father
35  II,    II,  1|          served had no longer an existence.~
36  II,   III,  3|          can at any time lead an existence out of the body, may here
37  II,   III,  4|       worlds sometimes come into existence which are not dissimilar
38  II,   III,  6| supposition that we maintain the existence of certain images which
39  II,   III,  7|       either that an incorporeal existence is possible, after all things
40  II,    IV,  1|    Father who is ignorant of the existence of any other God above Himself,
41  II,    VI,  3|         that soul, as a rational existence, to receive God, into whom,
42  II,    IX,  5|         i.e., of beings of whose existence He Himself is the cause,
43  II,    IX,  6|       then, was the cause of the existence of those things which were
44  II,     X,  4|    kindled by another, or was in existence before himself. Of this
45  II,    XI,  1|      such order and condition of existence.~