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 1   I,    II,  5|     working, and the image of His goodness. Now we say, as before,
 2   I,    II,  9|         God, and the image of His goodness." These, then, are the definitions
 3   I,    II,  9|          and the working, and the goodness of God. He does not say,
 4   I,    II,  9|         Of the Father, nor of His goodness, for it was not appropriate
 5   I,    II, 13|         what is the "image of His goodness; "and here, I think, we
 6   I,    II, 13|      mirror. For He is the primal goodness, doubtless, out of which
 7   I,    II, 13|        propriety the image of His goodness. For there is no other second
 8   I,    II, 13|          there is no other second goodness existing in the Son, save
 9   I,    II, 13|         Son is not of a different goodness, but of that only which
10   I,    II, 13|       source but from that primal goodness, lest there might appear
11   I,    II, 13|         be in the Son a different goodness from that which is in the
12   I,    II, 13|    dissimilarity or difference of goodness in the Son. And therefore
13   I,    II, 13|          already said, the primal goodness is to be understood as residing
14   I,    II, 13|         doubt, the nature of that goodness which is in the source whence
15   I,    II, 13|      accidental, not an essential goodness. But it would require both
16   I,    VI,  1|           think, indeed, that the goodness of God, through His Christ,
17   I,    VI,  2|          which again, through the goodness of God, and by subjection
18   I,    VI,  2|          desert; for there was no goodness in them by essential being,
19   I,    VI,  2|        author of all things, does goodness exist in virtue of essential
20   I,  VIII,  2|    indifference, according to the goodness or badness of their nature,
21   I,  VIII,  3|       amount of our zeal. For the goodness of God, as is worthy of
22  II,     I,  1|         driven from that state of goodness, and drawn in various directions
23  II,     I,  1|          the single and undivided goodness of their nature into minds
24  II,     V    |         Chapter V.-On Justice and Goodness.~
25  II,     V,  1|          justice is one thing and goodness another, and have applied
26  II,     V,  1|           persons, then, consider goodness to be some such affection
27  II,     V,  2|         displays undiscriminating goodness towards all. Now, if this
28  II,     V,  3|   question, whether they consider goodness to be a virtue; and as they
29  II,     V,  3|          without doubt justice is goodness. But if they say that justice
30  II,     V,  3|           kindness; since neither goodness without justice, nor justice
31  II,     V,  3|      justice, nor justice without goodness, can display the (real)
32  II,     V,  3|         is a different thing from goodness, then, since evil is the
33  II,     V,  3|           also hold the virtue of goodness and justice to be one and
34  II,     V,  4|         who separate justice from goodness, but had been instructed
35  II,     V,  4|      might show more clearly that goodness was in the commandment to
36  II,     V,  4|           three epithets, that of goodness alone, saying, "Was then
37  II,     V,  4|          forbid." As he knew that goodness was the genus of the virtues,
38  II,     V,  4|         he gave no appellation of goodness. Let us see now if, in the
39  II,    IX,  2|         but was the result of the goodness of their Maker. What they
40  II,    IX,  2|     beginning of a departure from goodness. But to depart from good
41  II,    IX,  2|           is certain that to want goodness is to be wicked. Whence
42  II,    IX,  2| proportion as one falls away from goodness, in the same proportion
43  II,    IX,  2|         understanding, neglecting goodness either to a greater or more
44  II,    IX,  6|         of Himself, i.e., His own goodness. As He Himself, then, was