Book, Chapter, Paragraph

 1   I,    II,  2|          that God advanced from a condition of inability to one of ability,
 2   I,    II, 10|          from a lower to a higher condition; since there can be no doubt
 3   I,     V,  3|           to be capable of either condition. In order, now, that our
 4   I,     V,  4|      reduced to a lower and worse condition, we shall from it take an
 5   I,     V,  4|          the blessedness of their condition. For if it is related that
 6   I,    VI,  2|          difficulty, into a lower condition; in this is to be seen the
 7   I,    VI,  2|          and be restored to their condition of happiness. From all which
 8   I,    VI,  3|      those who fell from a better condition without at all looking back,
 9   I,    VI,  3|    through each stage to a better condition, reach even to that which
10   I,   VII,  4|        from a comparison with the condition of man, I think it follows
11   I,  VIII,  3|      having a capacity for either condition, in the exercise of the
12   I,  VIII,  4|            until they arrive at a condition of perfect spirituality,
13   I,  VIII,  4|        dignity, and sink into the condition of irrational animals, either
14   I,  VIII,  4|         former will be in a worse condition than they are at present,
15   I,  VIII,  4|         will admit of a different condition in either direction, i.e.,
16  II,     I,  1|        restored to their original condition? And if this should seem
17  II,     I,  3|           of different kinds, its condition, nevertheless, is not to
18  II,    II,  2|        the crasser and more solid condition of a body, so as to distinguish
19  II,   III,  1|          this diverse and varying condition of the world. This point
20  II,   III,  3|          that we must believe our condition at some future time to be
21  II,   III,  3|           were always to occupy a condition that was unchangeable, they
22  II,   III,  7|          changed into an ethereal condition in proportion to the quality
23  II,     V,  3|         be restored to her former condition." But why, in afflicting
24  II,    VI,  1|       have divested itself of its condition of majesty and become man,
25  II,   VII,  3|           their feeble and sickly condition, and flee to His compassion
26  II,  VIII,  3|          denotes its more perfect condition. But it appears to some
27  II,  VIII,  3|          is no longer in a ruined condition. In like manner also, the
28  II,  VIII,  3|           a betterand more divine condition, and be thence derived,
29  II,  VIII,  3|          restoring itself to that condition of fervour in which it was
30  II,  VIII,  3|      corrected, it returns to the condition of the understanding. ~
31  II,    IX,  2|           in wickedness. In which condition, according to its actions,
32  II,    IX,  3|         speech; some born in that condition, others deprived of the
33  II,    IX,  5|          this diverse and varying condition by birth, in which the faculty
34  II,    IX,  5|          or with whom, or in what condition he is born); if, then, this
35  II,    IX,  6|         birth, or whatever be the condition that falls to his lot, be
36  II,    IX,  7|    diversity was not the original condition of the creature, but that,
37  II,    IX,  8|   received a place, or region, or condition by birth, or an office to
38  II,     X,  1|           it transmutes it from a condition of indignity to one of glory.~
39  II,     X,  3|          merit, or of more abject condition, or even the lowest in the
40  II,     X,  5|      themselves, and have in this condition departed from the world,
41  II,     X,  5| punishments of its own disordered condition. And when this dissolution
42  II,     X,  7|        the nature of its original condition of purity,-this part, as
43  II,    XI,  1|        for us some such order and condition of existence.~
44  II,    XI,  3|          to an entire and perfect condition like that in which man was