Book, Chapter, Paragraph

 1 Pre,     0,  5|    the stars are the cause of human actions, not only of those
 2 Pre,     0,  8|       body. Now, according to human custom, everything which
 3   I,     I,  5|      seen by the power of any human understanding, even the
 4   I,     I,  6|     nature, as it were, for a human body to live at sea; and
 5   I,     I,  6|    natural conditions: for we human beings are animals composed
 6   I,     I,  9|      one mortal, corruptible, human; the other immortal and
 7   I,     I,  9|   under the limitation of the human understanding. In the next
 8   I,    II,  1|    God is one thing, and that human nature which He assumed
 9   I,    II,  4|      by perception, so that a human mind should be able to apprehend
10   I,    II,  8|       insignificant form of a human body, in consequence of
11   I,   III,  1|     bring within the reach of human knowledge this higher and
12   I,   III,  1|       natural feelings of the human mind; and it is possible,
13   I,   III,  1|       Scripture also that the human mind is taught how to think
14   I,   III,  1|       divine nature, and that human nature which was assumed
15   I,     V,  2|  regarding ourselves, who are human beings, and are called rational
16   I,     V,  2|  passed over, that even of us human beings certain different
17   I,     V,  2|     examine the reason of the human soul.~
18   I,    VI,  2|        that this order of the human race has been appointed
19   I,    VI,  3|      instruction by which the human race, while in the flesh,
20   I,   VII,  5| office of giving light to the human race. "And this creature,"
21   I,  VIII,  2|       heavenly existences and human souls, and for that reason
22   I,  VIII,  4|       by God to replenish the human race, i.e., the souls of
23   I,  VIII,  4|     of burden, answering with human voice, reproved the madness
24  II,   III,  6|     an unsuitable subject for human thought. But from what Clement
25  II,    IV,  4|     repent, or when any other human affection or passion is
26  II,     V,  2|     but is patiently enduring human offences, while that then
27  II,     V,  4|   owing to His having assumed human flesh that He called the
28  II,    VI,  1|     is seen by faith, because human frailty can neither see
29  II,    VI,  2|     this altogether surpasses human admiration, and is beyond
30  II,    VI,  2|     see in Him some things so human that they appear to differ
31  II,    VI,  2|      Deity, the narrowness of human understanding can find no
32  II,    VI,  2|      To utter these things in human ears, and to explain them
33  II,    VI,  2|     than the assertions which human reason is wont to advance;
34  II,    VI,  3|    divine nature spoken of in human words, but the human nature
35  II,    VI,  3|       in human words, but the human nature is adorned by appellations
36  II,    VI,  5|     there existed in Christ a human and rational soul, without
37  II,    VI,  7|       the apprehension of the human mind. But we see also very
38  II,   VII,  4|  which cannot be indicated by human language. The phrase "it
39  II,  VIII,  5|       not to be understood as human members, but that certain
40  II,    IX,  3|  enumerate all the horrors of human misery, from which some
41  II,    IX,  4|       righteous, I am sure no human power or language can explain,
42  II,    IX,  5|     are accustomed to feed on human flesh; or amongst the Scythians,
43  II,     X,  7|    viz., which belongs to his human nature-being rent away from