Book, Chapter, Paragraph

 1   I,     I,  5|        nature cannot be grasped or seen by the power of any human
 2   I,     I,  8|        asserting that "no one hath seen God at any time," manifestly
 3   I,     I,  8|           impossible for Him to be seen. And if you should ask of
 4   I,     I,  8|          to know: to see and to be seen is a property of bodies;
 5   I,     I,  8|            not say that no one has seen the Father, save the Son,
 6   I,     I,  8|            called seeing and being seen, is termed, between the
 7   I,     I,  8|           neither seeing nor being seen can be properly applied
 8   I,     I,  8|          in the Gospel, said to be seen by the Son, nor the Son
 9   I,     I,  9|            is the mind, God may be seen by those who are worthy.
10   I,    II,  6|           own words: "He that hath seen Me, hath seen the Father
11   I,    II,  6|            that hath seen Me, hath seen the Father also." ~
12   I,    II,  8| appropriately, may nevertheless be seen to be employed for this
13   I,    II,  8|           on that account could be seen by no one; and that another
14   I,    II,  8|          acknowledge that they had seen the former, because it preserved
15   I,    VI,  2|        condition; in this is to be seen the just judgment of the
16   I,    VI,  3|           present worlds which are seen and temporal, nor in those
17   I,    VI,  3|          temporal worlds which are seen, as well as in those eternal
18   I,    VI,  4|         how those things which are seen are temporal-whether because
19   I,    VI,  4|          of those things which are seen passes away, their essential
20   I,   VII,  5|         vanity. I have looked, and seen all the works that are done
21  II,   III,  6|            at the things which are seen, but at the things which
22  II,   III,  6|           the things which are not seen; for the things which are
23  II,   III,  6|           for the things which are seen are temporal, but the things
24  II,   III,  6|       creation in things which are seen and in those which are not
25  II,   III,  6|         and in those which are not seen. For the same thing is not
26  II,   III,  6|         those things which are not seen," and "those things which
27  II,   III,  6|         invisible are not only not seen, but do not even possess
28  II,   III,  6|           Paul says, "They are not seen," possess indeed the property
29  II,   III,  6|       indeed the property of being seen, but, as he explains, are
30  II,   III,  7|          of those things which are seen passes away, and all corruption
31  II,    IV,  3|         written, that "no man hath seen God at any time." But that
32  II,    IV,  3|            Moses preaches was both seen by Moses himself, and by
33  II,    IV,  3|         the Saviour has never been seen at all by any one. Let us
34  II,    IV,  3|      corporeal. For nothing can be seen except by help of form,
35  II,    IV,  3|           of Christ, is said to be seen, because "he who sees the
36  II,    IV,  3|           must be supposed to have seen God, not beholding Him with
37  II,    IV,  3|         one thing to see and to be seen, and another to know and
38  II,    IV,  3|            To see, then, and to be seen, is a property of bodies,
39  II,    IV,  3|          has not said, "No one has seen the Father, save the Son; "
40  II,     V,  3|           received, and heard, and seen in me? " Let them learn,
41  II,    VI,  1|          the invisible creation is seen by faith, because human
42  II,    IX,  7|          it appears to me, will be seen more clearly at last, if