Book, Chapter, Paragraph

 1 Pre,     0,  9| according to some shape, or of a different nature from bodies,-a point
 2   I,     I,  4|         to the privileges of the different localities, either by the
 3   I,    II,  1|      seeing He is called by many different names, according to the
 4   I,    II,  1|      however, is not by nature a different person from the Wisdom,
 5   I,    II, 12|         work of the Son is not a different thing from that of the Father,
 6   I,    II, 13|         that the Son is not of a different goodness, but of that only
 7   I,    II, 13|        appear to be in the Son a different goodness from that which
 8   I,     V,  2|          us human beings certain different orders are mentioned in
 9   I,    VI,  2|        of his conduct, among the different orders, in accordance with
10   I,   VII,  3|        are termed a0planei=j are different. Now it manifestly follows
11   I,  VIII,  2|        were called into being by different creators; for while it seems,
12   I,  VIII,  2|         ascribed the creation of different natures of rational beings,
13   I,  VIII,  4|         state of things; because different conduct and varying wills
14   I,  VIII,  4|    varying wills will admit of a different condition in either direction,
15  II,     I,  1|       the harassing influence of different motives and desires, have
16  II,     I,  1|      changed, according to their different tendencies, the single and
17  II,     I,  2|       are under the influence of different motives, they nevertheless
18  II,     I,  2|         the world, and leads the different movements towards one work,
19  II,     I,  3|         arranged into offices of different kinds, its condition, nevertheless,
20  II,     I,  3|    discussion has shown that the different movements of rational beings,
21  II,     I,  4|          mentioned), produce the different kinds of bodies. Although
22  II,   III,  1|         the present, or somewhat different, or inferior; or whether
23  II,   III,  6|         shown frequently to have different significations. For what
24  II,    IV,  1|       our Lord Jesus Christ is a different God from Him who gave the
25  II,    IV,  1|         Himself, and not another different from Him, uttered these
26  II,    IV,  3|          God, and allege to be a different God from the Creator, is
27  II,     V,  1|        the God of the world is a different one, whom they are pleased
28  II,     V,  3|      subtleties. If justice is a different thing from goodness, then,
29  II,     V,  4|         Christ, who, however, is different from the God who is Creator
30  II,  VIII,  1|        them, although it be of a different colour; for colour is a
31  II,  VIII,  4|        greater or less degree in different instances, and that certain
32  II,    IX,  5|          that there are souls of different natures, who object to us,
33  II,    IX,  6|        merit, brought down these different understandings into the
34  II,    IX,  6|        to dishonour), with those different vessels, or souls, or understandings.
35  II,    IX,  6|      deemed accidental; nor will different creators, or souls of different
36  II,    IX,  6|  different creators, or souls of different natures, be believed to
37  II,    IX,  7|       have previously existed, a different office is prepared by the
38  II,     X,  4|        body, and fevers, too, of different sorts and duration, according
39  II,     X,  4|           gathered together from different poisons, proving the causes
40  II,     X,  6|        had contracted from their different sins and crimes, should
41  II,    XI,  5|          and Levites, and of the different priestly orders, the type
42  II,    XI,  5|       from leprosy, and what the different kinds of leprosy are, and