Book, Chapter, Paragraph

 1 Pre,     0,  9|        inquire, however, whether the thing which Greek philosophers
 2   I,     I,  8|        apostle does not say the same thing, when, speaking of Christ,
 3   I,     I,  8|            logical reason. It is one thing to see, and another to know:
 4   I,    II,  1|      only-begotten Son of God is one thing, and that human nature which
 5   I,    II,  1|             before He made any other thing; He rounded me before the
 6   I,    II,  4|              any man or other living thing engaged in such an act;
 7   I,    II,  6|         remotest suspicion of such a thing regarding an incorporeal
 8   I,    II, 10|          glory consists in this very thing, that He possesses all things,
 9   I,    II, 12|           the Son is not a different thing from that of the Father,
10   I,    II, 13|             must understand the same thing which we expressed a little
11   I,     V,  5|             quality in every created thing; and since that which is
12   I,    VI,  2|           That ye all speak the same thing, and that there be no divisions
13   I,  VIII,  4|             with Him each individual thing, until they arrive at a
14  II,   III,  3|            since it seems a possible thing that rational natures, from
15  II,   III,  6|           are not seen. For the same thing is not to be understood
16  II,    IV,  2|         Romans clearly show the same thing to those who know how to
17  II,    IV,  3|             explained that it is one thing to see and to be seen, and
18  II,     V,  1|         declared that justice is one thing and goodness another, and
19  II,     V,  3|            an evil or an indifferent thing. Now I think it folly to
20  II,     V,  3|             if they say that it is a thing of indifference, it follows
21  II,     V,  3|            If justice is a different thing from goodness, then, since
22  II,    VI,  6|      substance of an ointment is one thing and its odour another, so
23  II,    VI,  6|       another, so also Christ is one thing and His fellows another.
24  II,  VIII,  1|              colour; for colour is a thing of no importance, provided
25  II,  VIII,  2| understanding or asserting some such thing regarding the holy angels
26  II,  VIII,  3|            may be added, that as the thing which was lost undoubtedly
27  II,  VIII,  3|             north wind; " which same thing also must undoubtedly be
28  II,    IX,  4|              John indicates the same thing, saying, "In the beginning
29  II,    IX,  5|             individual will appear a thing not to be looked for. In
30  II,     X,  1|            the resurrection. The one thing is closely connected with
31  II,     X,  2|         shape of a spiritual body; a thing which they can by no means
32  II,    XI,  1|              that there is no living thing which can be altogether
33  II,    XI,  4|          longing of the mind for the thing itself, let us make inquiry
34  II,    XI,  4|             labour, the reason why a thing is done, or why it is of