Book, Chapter, Paragraph

 1 Pre,     0,  6|         as many of the angels as possible to fall away with himself,
 2   I,     I,  6|        in this way (only) was it possible for us to live upon the
 3   I,   III,  1|        investigate as briefly as possible the subject of the Holy
 4   I,   III,  1|     inspired, believe that it is possible in no other way to explain
 5   I,   III,  1|       Father, it is nevertheless possible for some knowledge of Him
 6   I,   III,  1|        the human mind; and it is possible, moreover, for such knowledge
 7   I,    IV,  1|   effaced from the memory. It is possible, indeed, that when he has
 8   I,   VII,  2|        holy Scripture, as far as possible, be first adduced. For Job
 9   I,   VII,  3| ascertaining the truth as far as possible, there seems no absurdity
10   I,  VIII,  2|        who Christ was, how is it possible that these-who, according
11   I,  VIII,  3|      become so; or, again, it is possible for every one to learn grammar
12   I,  VIII,  3|  righteousness, from which it is possible for him to fall away. Even
13  II,     I,  4|        capable of undergoing all possible transformations, as, e.g.,
14  II,    II,  1|       place, to inquire if it is possible for rational natures to
15  II,    II,  1|         show a reason why it was possible for them to dispense wholly
16  II,    II,  2|          nature admitting of all possible transformations, is, when
17  II,   III,  2|      first of all, whether it is possible for any one to live without
18  II,   III,  3|        created; since it seems a possible thing that rational natures,
19  II,   III,  7|         incorporeal existence is possible, after all things have become
20  II,     V,  1|          with as much brevity as possible, an answer to these statements.
21  II,    VI,  2|       shall state, in the fewest possible words, the contents of our
22  II,    VI,  6|        foul smell; whereas it is possible that those who enjoy its
23  II,   VII,  1|      that we now return with all possible brevity to the subject of
24  II,   VII,  1|         to Valentinus that it is possible to draw distinctions in
25  II,   VII,  4|    apostle instead of "it is not possible; "as also is the case in
26  II,    IX,  8|        unworthy. It is therefore possible to understand that there
27  II,     X,  8|       have been made as brief as possible, that the order of our discourse