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 1 Pre,     0,  5|        say that the courses and movements of the stars are the cause
 2   I,     I,  6|    beginning. But mind, for its movements or operations, needs no
 3   I,     I,  6|      delay or hesitation in its movements or operations, lest the
 4   I,     I,  6|        in order to carry on its movements agreeably to its nature,
 5   I,     I,  7|    being set in motion by vital movements. I do not perceive, however,
 6   I,    II, 12|       reflects all the acts and movements of him who gazes on it,
 7   I,     V,  3|     result of his own works and movements, that those powers which
 8   I,    VI,  2|     diversity, according to the movements of the mind and will, one
 9   I,   VII,  3|      and regularity, that their movements never appear to be at any
10   I,  VIII,  4|       the uncertain and fragile movements of the soul itself, have
11  II,     I,  1|    diversity and variety in the movements and declensions of those
12  II,     I,  2|         and leads the different movements towards one work, lest so
13  II,     I,  3|        shown that the different movements of rational beings, and
14  II,    II,  1|      the lives and contains the movements of spiritual and rational
15  II,   III,  3|       may be again subjected to movements of some kind, through the
16  II,   III,  3|         of happiness; and these movements will undoubtedly again be
17  II,    VI,  7|        performs and repeats its movements and gestures, I think that
18  II,    VI,  7|       of Christ's soul, and the movements inseparably belonging to
19  II,    VI,  7|     everything according to His movements and will, called this the
20  II,    IX    |        IX.-On the World and the Movements of Rational Creatures, Whether
21  II,    IX,  2|     removal will consist in the movements of souls not being conducted
22  II,    IX,  6| according to the variety of his movements, or of his feelings and
23  II,    IX,  7|   spirit, has, according to the movements of his mind and the feelings
24  II,     X,  5|      connection of its rational movements, it must be deemed to bear
25  II,    XI,  1|        the body, and in all his movements he is occupied with his