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 1   I,     I,  8|      that whatever among bodily natures is called seeing and being
 2   I,     V    |          Chapter V.-On Rational Natures.~
 3   I,     V,  1|         the subject of rational natures, and on their species and
 4   I,     V,  2|         the subject of rational natures, it is not proper to be
 5   I,     V,  2|  therefore, with other rational natures, we must also thoroughly
 6   I,   VII,  1|      All souls and all rational natures, whether holy or wicked,
 7   I,   VII,  2|       which they call spiritual natures.~In the first place, then,
 8   I,  VIII,  2|        a diversity of spiritual natures, that we may avoid falling
 9   I,  VIII,  2|        a diversity of spiritual natures both among heavenly existences
10   I,  VIII,  2|       the creation of different natures of rational beings, they
11  II,     I,  1|         of rational and diviner natures, and of a diversity of bodies,
12  II,    II,  1|     subsisting between rational natures and bodily matter. And that
13  II,    II,  1|        is possible for rational natures to remain altogether incorporeal
14  II,    II,  2|        understand that rational natures were indeed created at the
15  II,   III,  1|  various lapses of intellectual natures provoked God to produce
16  II,   III,  3|    possible thing that rational natures, from whom the faculty of
17  II,   III,  7|       of spirits being rational natures), then the bodily substance
18  II,     V,  2|        so much of actions as of natures; and if a bad nature cannot
19  II,    VI,  2|          that the truth of both natures may be clearly shown to
20  II,    IX,  2|        But since those rational natures, which we have said above
21  II,    IX,  5|    there are souls of different natures, who object to us, that
22  II,    IX,  5|        the creation of rational natures, i.e., of beings of whose
23  II,    IX,  6|       to create, i.e., rational natures, He had no other reason
24  II,    IX,  6| creators, or souls of different natures, be believed to exist.~