Book, Chapter, Paragraph

 1   I,     I,  2|     understood to be a body in the sense that light is, similar reasoning
 2   I,     I,  6|            intellect with a duller sense, in as great degree as those
 3   I,     I,  7|       There underlies every bodily sense a certain peculiar sensible
 4   I,     I,  7|     substance, on which the bodily sense exerts itself. For example,
 5   I,     I,  7|      vision; voices and sound, the sense of hearing; odours, good
 6   I,     I,  7|           manifest to all that the sense of mind is much the best.
 7   I,     I,  7|          than any other, i.e., the sense of mind, nothing at all
 8   I,     I,  8|            by the frailness of the sense of sight. Because, then,
 9   I,     I,  9|         the names of the organs of sense are frequently applied to
10   I,     I,  9|             You will find a divine sense." For he knew that there
11   I,     I,  9|      termed divine. By this divine sense, therefore, not of the eyes,
12  II,    II,  2|      whether the secret and hidden sense within them may perhaps
13  II,   III,  2|           and according to another sense also we speak of it as corruptible.
14  II,    IV,  3|        understood in that mystical sense which is befitting divine
15  II,    VI,  4|           that in Him there was no sense of sin; and that the prophet
16  II,    VI,  4|          show more clearly that no sense of sin had ever entered
17  II,   VII,  4|          must be understood in the sense of comforter, inasmuch as
18  II,     X,  1|           and altogether devoid of sense; and these are principally
19  II,     X,  7| unbelievers. There is also a third sense in which that separation
20  II,    XI,  2|     Scriptures in a sort of Jewish sense, drawing from them nothing