Book, Chapter, Paragraph

 1   I,     I,  2|           things, and by "spirit" intellectual things, which we also term "
 2   I,     I,  3|        that the Holy Spirit is an intellectual existence and subsists and
 3   I,     I,  6|            but as an uncompounded intellectual nature, admitting within
 4   I,     I,  6|         and source from which all intellectual nature or mind takes its
 5   I,     I,  6|  Wherefore that simple and wholly intellectual nature can admit of no delay
 6   I,     I,  6|          requires magnitude of an intellectual kind, because it grows,
 7   I,     I,  6|       rendered capable of greater intellectual efforts, not being increased
 8   I,     I,  7|            but that a power of an intellectual nature should be an accident,
 9   I,     I,  7|        whom the mind itself is an intellectual image, and that by means
10   I,     I,  8|         be known, an attribute of intellectual being. Whatever, therefore,
11   I,     I,  9|        heart, i.e., to perform an intellectual act by means of the power
12   I,     I,  9|            the other immortal and intellectual, which he now termed divine.
13   I,     I,  9|          instead of "mind," i.e., intellectual power. In this manner, therefore,
14  II,   III,  1|     whether the various lapses of intellectual natures provoked God to
15  II,    IV,  3| incorporeal and for the most part intellectual, no other attribute is appropriate
16  II,    IX,  1|           a number of rational or intellectual creatures (or by whatever