Book, Chapter, Paragraph

 1   I,    II,  8|      brightness. This comparison, of course, of statues, as belonging
 2   I,    IV,  1|              more and more, until in course of time everything will
 3   I,     V,  2|          fall away from the plan and course of rectitude, for which
 4   I,   VII,  2|            secondly, seeing that the course of the discussion has manifestly
 5   I,   VII,  3|          each star, in its order and course, should bestow upon the
 6   I,   VII,  4|            those beings which in the course of the discussion we have
 7   I,  VIII,  3|            fell away from a virtuous course, and turned to evil with
 8   I,  VIII,  4|          wickedness in so headlong a course, that they are unwilling
 9  II,     I,  2|           his own will, to any other course than that to which the motives
10  II,     I,  3|        admitting. And now, since the course of the preceding discussion
11  II,     I,  4|                    4. If now, in the course of our discussion, it has
12  II,   III,  4|           thither do they direct the course of their actions. For what
13  II,    IV,  3|          parts." These words are, of course, to be understood in that
14  II,    VI,  3|        through whom, as the previous course of the discussion has shown,
15  II,    IX,  4| righteousness and reason. I mean, of course, merely reason in general;
16  II,     X,  2|               But if, as a matter of course, they say that every body