Book, Chapter, Paragraph

1   I,     I,  3|      establish that that is not necessarily to be considered a body,
2   I,  VIII,  3|       not admit evil, it is not necessarily indicated that it has done
3  II,   III,  2|       For whatever is mortal is necessarily also corruptible; but whatever
4  II,   III,  3|         incorporeity) also must necessarily be bestowed on all to whom
5  II,     V,  2|  towards all. Now, if this must necessarily be understood of the good
6  II,    IX,  2| commencement of being, are they necessarily changeable and mutable;