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| Alphabetical [« »] thin 1 thine 6 thing 34 things 283 things-and 1 think 73 thinking 2 | Frequency [« »] 328 his 326 from 304 those 283 things 275 one 262 also 255 will | Origenes De principiis Concordances things |
Book, Chapter, Paragraph
1 Pre, 0, 3| merely stated the fact that things were so, keeping silence 2 Pre, 0, 4| created and arranged all things, and who, when nothing existed, 3 Pre, 0, 4| nothing existed, called all things into being-God from the 4 Pre, 0, 4| Father in the creation of all things - "For by Him were all things 5 Pre, 0, 4| things - "For by Him were all things made" -He in the last times, 6 Pre, 0, 8| and the images of divine things. Respecting which there 7 Pre, 0, 10| the reason of all these things, that by dear and necessary 8 I, I, 1| thoroughly sees the truth of all things, or comes to know God Himself, 9 I, I, 2| letter" are meant bodily things, and by "spirit" intellectual 10 I, I, 2| by "spirit" intellectual things, which we also term "spiritual." 11 I, I, 3| take an illustration from things very dissimilar. There are 12 I, I, 4| shadow or image of heavenly things; and such also was the case 13 I, I, 5| examine and behold incorporeal things, scarcely holds the place 14 I, I, 6| is the beginning of all things should be found composite 15 I, I, 6| one, to consist of many things. That mind, moreover, does 16 I, I, 6| is the beginning of all things, is not to be regarded as 17 I, I, 7| contemplation of invisible things? How does the body possess 18 I, I, 7| contemplate the reasons of things? How, also, is it able to 19 I, I, 7| understanding individual things, and for being set in motion 20 I, I, 8| be instructed in divine things out of the holy Scriptures, 21 I, II, 2| Wisdom (whether of those things which have an original or 22 I, II, 4| the truth and life of all things which exist. And with reason. 23 I, II, 4| reason. For how could those things which were created live, 24 I, II, 4| life? or how could those things which are, truly exist, 25 I, II, 4| comparison at all, not merely in things, but which cannot even be 26 I, II, 5| is the beginning of all things: from whom also is derived 27 I, II, 6| in like manner, all those things which the Father doth, then, 28 I, II, 6| virtue of the Son doing all things like the Father, is the 29 I, II, 8| as belonging to material things, is employed for no other 30 I, II, 9| restrains, and governs all things visible and invisible; which 31 I, II, 9| sufficient for all those things which He rules over in His 32 I, II, 10| it is necessary that all things should exist. For if any 33 I, II, 10| passed away, while those things which were afterwards made 34 I, II, 10| possessed none of those things which it was befitting for 35 I, II, 10| omnipotent, of necessity those things by which He receives that 36 I, II, 10| Gospel, that "by Him were all things made, and without Him nothing 37 I, II, 10| God has power over all things, not only by the authority 38 I, II, 10| glorified in them." Now, if all things which are the Father's are 39 I, II, 10| s, certainly among those things which exist is the omnipotence 40 I, II, 10| the Son also may have all things which the Father possesses. " 41 I, II, 10| every knee shall bow, of things in heaven, and things in 42 I, II, 10| of things in heaven, and things in earth, and things under 43 I, II, 10| and things in earth, and things under the earth; and every 44 I, II, 10| because He has power over all things, i.e., over heaven and earth, 45 I, II, 10| moon, and stars, and all things in them. And He exercises 46 I, II, 10| knee shall bow, both of things in heaven, and things on 47 I, II, 10| of things in heaven, and things on earth, and things under 48 I, II, 10| and things on earth, and things under the earth. And if 49 I, II, 10| it is Jesus to whom all things are subject, and He it is 50 I, II, 10| exercises power over all things, and through whom all things 51 I, II, 10| things, and through whom all things are subject to the Father; 52 I, II, 10| force and necessity, are all things subject. And therefore His 53 I, II, 10| thing, that He possesses all things, and this is the purest 54 I, II, 10| force and necessity, all things are subject. Now the purest 55 I, II, 12| arrangement of individual things, each in its season. For 56 I, II, 12| so to speak, is in all things, He therefore named Him 57 I, II, 12| How, indeed, can those things which are said by some to 58 I, II, 12| according to the view that those things are made by the Son in bodily 59 I, II, 12| is said to do not similar things, but the same things in 60 I, II, 12| similar things, but the same things in a similar manner?~ 61 I, II, 13| And if there be any other things which in Scripture are called 62 I, III, 1| created and disposed all things, is unbegotten, and recognise 63 I, III, 1| their acknowledging that all things were created by the word 64 I, III, 1| Testament, by means of those things which, although done by 65 I, III, 3| 3. That all things were created by God, and 66 I, III, 3| created and arranged all things; who, when nothing formerly 67 I, III, 3| formerly existed, caused all things to be; who Himself contains 68 I, III, 3| who Himself contains all things, but Himself is contained 69 I, III, 4| either of the two living things, or of the two lives, Thou 70 I, III, 4| are called either "living things" or "lives," exist as the 71 I, III, 4| the Spirit searcheth all things, even the deep things of 72 I, III, 4| all things, even the deep things of God; " and again in the 73 I, III, 4| addresses them: "I have yet many things to say unto you, but ye 74 I, III, 4| come, He will teach you all things, and will bring all things 75 I, III, 4| things, and will bring all things to your remembrance, whatsoever 76 I, III, 4| alone searches the deep things of God, reveals God to whom 77 I, III, 5| animals; nay, even in those things which are without life, 78 I, III, 5| without life, and in all things universally which exist; 79 I, III, 5| take place at all in those things which are without life, 80 I, III, 6| Moses, "I Am Who I Am," all things, whatever they are, participate; 81 I, III, 6| irrational beings, and by all things universally which exist. 82 I, III, 7| have prophesied of some things, it may be taken not as 83 I, III, 7| the resurrection, when old things had already passed away, 84 I, III, 7| already passed away, and all things had become new, Himself 85 I, III, 7| divinity alone contains all things by His word and reason, 86 I, III, 7| His mouth sanctifies all things which are worthy of sanctification, 87 I, III, 7| which He bestowed upon all things the gift of natural life. 88 I, III, 8| them to the source of all things. in the words, "There are 89 I, III, 8| confers existence upon all things, is found to be more glorious 90 I, IV, 1| neglect, at first a few things will gradually escape him, 91 I, V, 2| possesses, he advance to better things; of censure, if he fall 92 I, V, 2| name of Jesus; nay, even things on earth and things under 93 I, V, 2| even things on earth and things under the earth, which Paul 94 I, V, 3| creator and founder of all things, created certain of them 95 I, VI, 1| perfection and completion of things. And this reminds us here, 96 I, VI, 1| following words, "For all things must be put under Him." 97 I, VI, 1| putting under" by which all things must be made subject to 98 I, VI, 2| up by Christ (to whom all things are subject) to God the 99 I, VI, 2| contemplate the beginnings of things. For the end is always like 100 I, VI, 2| there is one end to all things, so ought we to understand 101 I, VI, 2| there is one end to many things, so there spring from one 102 I, VI, 2| classes the whole universe of things is pointed out, those, viz., 103 I, VI, 2| which is the author of all things, does goodness exist in 104 I, VI, 3| final unity and fitness of things. But in the meantime, both 105 I, VI, 4| since Paul says that certain things are visible and temporal, 106 I, VI, 4| proceed to inquire how those things which are seen are temporal-whether 107 I, VI, 4| while the form of those things which are seen passes away, 108 I, VI, 4| purity and clearness. How things will be, however, is known 109 I, VII, 1| nevertheless created, because all things were made by God through 110 I, VII, 1| beginning with God. All things were made by Him, and without 111 I, VII, 1| moreover, describing created things by species and numbers and 112 I, VII, 1| follows, when showing that all things were made through Christ: " 113 I, VII, 1| Christ: "And in Him were all things created, that are in heaven, 114 I, VII, 1| principalities, or powers: all things were created by Him, and 115 I, VII, 1| through Christ were all things made and created, whether 116 I, VII, 1| made and created, whether things visible, which are corporeal, 117 I, VII, 1| which are corporeal, or things invisible, which I regard 118 I, VII, 1| spiritual powers. But of those things which he had termed generally 119 I, VII, 2| when it is said that all things were made by Him, and that 120 I, VII, 2| and that in Him were all things created, both things in 121 I, VII, 2| all things created, both things in heaven and things on 122 I, VII, 2| both things in heaven and things on earth, there can be no 123 I, VII, 2| no doubt that also those things which are in the firmament, 124 I, VII, 2| amongst the number of heavenly things. And secondly, seeing that 125 I, VII, 2| manifestly discovered that all things were made or created, and 126 I, VII, 2| and that amongst created things there is nothing which may 127 I, VII, 3| without a soul, nor can living things be at any time without motion. 128 I, VII, 5| then also those living things, when they shall have first 129 I, VII, 5| since they are a part of all things, may have God in themselves, 130 I, VII, 5| themselves, as He is in all things.~ 131 I, VIII, 1| of an order. All of which things were disposed, as I have 132 I, VIII, 1| that fear God. All of which things, assuredly, it is to be 133 I, VIII, 1| and impartial Ruler of all things, agreeably to the merits 134 I, VIII, 2| order that from visible things we may, by way of consequence, 135 I, VIII, 2| consequence, behold also things invisible.~Paul and Peter 136 I, VIII, 4| spirituality, and discern all things by their perfect illumination 137 I, VIII, 4| advance to a better state of things; because different conduct 138 II, I, 1| beasts, of birds, and of all things which live in the waters; 139 II, I, 1| preceding book that all things are to be restored to their 140 II, I, 2| transforming and restoring all things, in whatever manner they 141 II, I, 2| that God, the Father of all things, in order to ensure the 142 II, I, 3| by His power filling all things both in heaven and earth, 143 II, I, 3| that God, the Father of all things, fills and holds together 144 II, I, 4| been ascertained that these things are so, it seems to follow 145 II, I, 4| evident from the nature of things themselves, that bodily 146 II, I, 4| species He wished in all things, receiving into itself whatever 147 II, I, 4| who is the Creator of all things, but that its nature and 148 II, I, 4| we may see the nature of things a little more clearly, let 149 II, I, 4| formerly existed, caused those things to come into existence which 150 II, I, 5| and the earth, and at all things which are in them, and beholding 151 II, I, 5| that God made all these things when they did not exist." 152 II, I, 5| created and arranged all things, and made all things to 153 II, I, 5| all things, and made all things to come into existence, 154 II, I, 5| that the substance of those things which exist is meant; while 155 II, III, 1| be after the end of all things, when the kingdom shall 156 II, III, 1| after this the end of all things will immediately follow, 157 II, III, 2| live without a body, all things also may dispense with them; 158 II, III, 2| treatise has shown that all things tend towards one end. Now, 159 II, III, 2| towards one end. Now, if all things may exist without bodies, 160 II, III, 2| glass, darkly, those very things which we seem to understand, 161 II, III, 4| and Eve will do the same things which they did before: there 162 II, III, 4| be repeated,-a state of things which I think cannot be 163 II, III, 5| at the restitution of all things, when the whole universe 164 II, III, 5| the consummation of all things will take place is to be 165 II, III, 5| that period, viz., when all things are now no longer in an 166 II, III, 6| whole universe of existing things, celestial and super-celestial, 167 II, III, 6| our heaven contains all things which are under it, comprehends 168 II, III, 6| circumference; so that all things are within it, as this earth 169 II, III, 6| While we look not at the things which are seen, but at the 170 II, III, 6| which are seen, but at the things which are not seen; for 171 II, III, 6| which are not seen; for the things which are seen are temporal, 172 II, III, 6| seen are temporal, but the things which are unseen are eternal. 173 II, III, 6| God said, regarding all things visible, by the mouth of 174 II, III, 6| hand has formed all these things," He declares that that 175 II, III, 6| difference of creation in things which are seen and in those 176 II, III, 6| the expressions, "those things which are not seen," and " 177 II, III, 6| are not seen," and "those things which are invisible." For 178 II, III, 6| are invisible." For those things which are invisible are 179 II, III, 7| regarding the end of all things, and the supreme blessedness, 180 II, III, 7| existence is possible, after all things have become subject to Christ, 181 II, III, 7| when, notwithstanding all things have been made subject to 182 II, III, 7| when the fashion of those things which are seen passes away, 183 II, III, 7| end and perfection of all things, may be safely and most 184 II, IV, 1| and saying, "Take these things, hence, and do not make 185 II, IV, 1| Founder and Creator of all things.~ 186 II, V, 1| division even to divine things, maintaining that the Father 187 II, V, 2| them. By us, however, such things are not understood literally; 188 II, V, 3| all the other virtues, are things of indifference. And what 189 II, V, 3| any praise, think on these things, which ye have learned, 190 II, V, 4| heart, bringeth forth good things; and an evil man, out of 191 II, V, 4| treasure, bringeth forth evil things." For here also he assumed 192 II, V, 4| God who is Creator of all things, to which Creator he gave 193 II, VI, 1| frailty can neither see all things with the bodily eye nor 194 II, VI, 1| intermediate between all created things and God, i.e., a Mediator, 195 II, VI, 1| and that "in Him were all things created, visible and invisible, 196 II, VI, 1| principalities, or powers, all things were created by Him, and 197 II, VI, 1| Him: and He is before all things, and by Him all things consist," 198 II, VI, 1| all things, and by Him all things consist," who is the head 199 II, VI, 1| who is the head of all things, alone having as head God 200 II, VI, 2| in which were created all things, visible and invisible, 201 II, VI, 2| then, we see in Him some things so human that they appear 202 II, VI, 2| frailty of mortals, and some things so divine that they can 203 II, VI, 2| substance nor yet those things which were done be supposed 204 II, VI, 2| appearances. To utter these things in human ears, and to explain 205 II, VI, 3| discussion has shown, all things were made, visible and invisible, 206 II, VI, 3| Scripture, both made all things, and loves what He made. 207 II, VI, 3| of God, through whom all things were created, is named Jesus 208 II, VI, 4| that "He was tempted in all things like as we are, without 209 II, VI, 7| similitude and shadow of heavenly things." And elsewhere, "Is not 210 II, VI, 7| the causes and truth of things. And the pledge of this 211 II, VII, 2| that with regard to those things which were written in the 212 II, VII, 3| could not yet receive those things which the Saviour wished 213 II, VII, 4| passage where he says, "All things are lawful for me, but all 214 II, VII, 4| are lawful for me, but all things are not expedient: all things 215 II, VII, 4| things are not expedient: all things are lawful for me; but all 216 II, VII, 4| are lawful for me; but all things edify not." For those things 217 II, VII, 4| things edify not." For those things which are in our power because 218 II, VII, 4| knowledge of the reasons of all things which happen-how or why 219 II, VIII, 1| are souls in all living things, even in those which live 220 II, VIII, 1| and ants, and those other things which are in the waters, 221 II, VIII, 1| clearly shown to be living things, that the "life of all flesh 222 II, VIII, 1| must answer, that in living things of that sort the force which 223 II, VIII, 1| four-footed beasts, and creeping things, and beasts of the earth 224 II, VIII, 2| says, cannot receive the things of the Spirit of God, but 225 II, VIII, 2| animal man receive not the things of the Spirit of God, and 226 II, VIII, 2| able to comprehend those things which are of the Spirit, 227 II, VIII, 2| Spirit, i.e., spiritual things, conjoins and associates 228 II, VIII, 3| will grow cold." Nay, all things, whatever they are, which 229 II, VIII, 3| said to be the king of all things in the waters. The prophet 230 II, VIII, 3| the devil. If, then, those things which are holy are named 231 II, VIII, 3| from the fervour of just things, and from participation 232 II, VIII, 3| point out some such state of things by the words, "Return, O 233 II, VIII, 4| the Saviour, that of those things which are written in the 234 II, VIII, 5| implanted in the body, moves all things in it, and exerts its force 235 II, IX, 1| then certainly created things could neither be restrained 236 II, IX, 1| says, "God has arranged all things in number and measure; " 237 II, IX, 1| world. These, then, are the things which we are to believe 238 II, IX, 1| beginning, i.e., before all things. And this, we think, is 239 II, IX, 2| and a neglect of better things, furnished the beginning 240 II, IX, 2| that the Creator of all things admitted certain seeds and 241 II, IX, 3| powers to which earthly things have been entrusted for 242 II, IX, 4| Seeing, then, that all things which have been created 243 II, IX, 4| Him and by Him were all things created, whether things 244 II, IX, 4| things created, whether things in heaven or things on earth, 245 II, IX, 4| whether things in heaven or things on earth, visible and invisible, 246 II, IX, 4| principalities, or dominions; all things were created by Him, and 247 II, IX, 4| beginning with God: all things were made by Him; and without 248 II, IX, 4| undoubtedly follow that those things which were created in the 249 II, IX, 4| Christ; that in created things there may appear to be nothing 250 II, IX, 4| accidental, but that all things may be shown to be in conformity 251 II, IX, 4| then, so great a variety of things, and so great a diversity, 252 II, IX, 4| that Wisdom which made all things, and of that Righteousness 253 II, IX, 5| remains than that these things must be supposed to be regulated 254 II, IX, 5| what is dearly the truth of things is the privilege of Him 255 II, IX, 5| to know who searches all things, even the deep things of 256 II, IX, 5| all things, even the deep things of God.~ 257 II, IX, 6| God, the Creator of all things, is good, and just, and 258 II, IX, 6| of the existence of those things which were to be created, 259 II, IX, 7| of ascertaining how these things do not happen without a 260 II, IX, 7| also be said of all other things, "When they were not yet" 261 II, IX, 7| as certain think) some things on the one hand were created 262 II, IX, 7| shall we say then, if these things are so? "Is there unrighteousness 263 II, IX, 7| his bodily birth. For all things were created by the Word 264 II, IX, 8| opinion some such state of things was formerly the case, as, 265 II, IX, 8| believed to do and order all things and at all times according 266 II, IX, 8| His wisdom, arranges all things by His controlling judgment, 267 II, X, 2| illustration from earthly things, saying, "There is one flesh 268 II, X, 2| of fishes." For heavenly things are worthily compared to 269 II, X, 2| the saints, and earthly things to sinners. These statements 270 II, X, 4| into the memory all those things of which it had stamped 271 II, X, 6| There are also many other things which escape our notice, 272 II, XI, 1| evident, is in all living things. Much more, then, must a 273 II, XI, 1| something better than those things which seem to be corporeal, 274 II, XI, 1| the causes and reason of things. As therefore, in this life, 275 II, XI, 2| agreeably to the form of things in this life, and according 276 II, XI, 2| according to the manner of things in this life in all similar 277 II, XI, 2| desire the fulfilment of all things looked for in the promises, 278 II, XI, 3| and train them to divine things.~ 279 II, XI, 4| with the spiritual view of things. Now, as in those arts which 280 II, XI, 4| and understanding of those things which we see done by Him 281 II, XI, 4| know the reason of those things which we see done by God. 282 II, XI, 4| of God and the causes of things. Now we have received this 283 II, XI, 5| clearly the reasons of all things which are done on earth,