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Origenes De principiis Concordances (Hapax - words occurring once) |
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501 Pre, 0, 10| without life, there is no distinct deliverance. ~Every one, 502 II, X, 1| this, finally, may be more distinctly comprehended thus, if one 503 II, IX, 8| humblest, God providing for and distinguishing by the power of His wisdom, 504 II, IX, 8| sentence of God will be distributed according to their deserts 505 II, IX, 6| neither appear to be unjust in distributing (for the causes already 506 II, VII, 3| this means have tried to disturb the Churches of Christ, 507 I, I, 6| by which the body, being disturbed and disordered, renders 508 Pre, 0, 8| maton, i.e., incorporeal, is disused and unknown, not only in 509 II, I, 1| that the world in all its diversified and varying conditions is 510 II, VI, 1| all others, should have divested itself of its condition 511 I, III, 7| and the self-same Spirit, dividing to every one severally as 512 I, III, 1| we assuredly hold to be divinely inspired, believe that it 513 II, VIII, 1| one from the hand of the dog; " although there are also 514 I, VI, 1| convictions of reason as to the dogmatism of prejudice. These subjects, 515 I, II, 13| as the true light, or the door, or the righteousness, or 516 II, IV, 1| sold sheep, and oxen, and doves, and pouring out the tables 517 I, VI, 2| degree, the cause of his own downfall. And since, as we have remarked, 518 II, XI, 2| a sort of Jewish sense, drawing from them nothing worthy 519 I, II, 10| I think it necessary to drop a word, although cursorily, 520 I, V, 4| mount of God. And a cherub drove thee forth from the midst 521 II, X, 6| some unpleasant and painful drug, sometimes even, if the 522 II, I, 4| four qualities-heat, cold, dryness, humidity. These four qualities 523 Pre, 0, 3| those who seemed somewhat dull in the investigation of 524 II, X, 4| of different sorts and duration, according to the proportion 525 I, V, 5| had his glory turned into dust, which is peculiarly the 526 II, VI, 4| of the apostle, "In whom dwelt all the fulness of the Godhead 527 I, VI, 4| the divine nature alone-i.e., of the Father, Son, and 528 I, II, 12| stainless mirror of the e0ne/rgeia or working of God. 529 I, III, 8| same, while we ever more eagerly and freely receive and hold 530 II, XI, 4| pursuits, and that in the eagerness of their desire they outstrip 531 II, X, 3| a body having stalk and ear. And so also to those who 532 I, II, 9| this way, ever demanding an earlier date, and going upwards 533 II, IX, 3| bodies diseased from their early years; some defective in 534 II, III, 2| and perfect righteousness, earn incorruptibility and immortality, 535 I, VIII, 2| marked either with greater earnestness or indifference, according 536 I, V, 2| therefore, is capable of earning praise and censure: of praise, 537 II, V, 2| his merits, who punishes earthly-minded persons and the devil, seeing 538 I, VI, 2| man falling with greater ease, another with more difficulty, 539 II, VIII, 1| upon that soul which has eaten blood, and I will root him 540 I, I, 9| teeth, when it chews and eats the bread of life which 541 II, VII, 4| lawful for me; but all things edify not." For those things which 542 II, XI, 3| saints, i.e., he will be educated and moulded, and made a 543 II, X, 1| grace of the resurrection educe the spiritual body, when 544 I, IV, 1| forgotten, and be completely effaced from the memory. It is possible, 545 II, X, 5| place, and a restoration be effected.~ 546 Pre, 0, 1| than the treasures of the Egyptians." Moreover, that after His 547 II, V, 3| preparing, in which a few, i.e., eight souls, were saved by water. 548 I, V, 4| stones; and thy heart was elated because of thy comeliness, 549 II, XI, 3| a living stone, a stone elect and precious, because he 550 II, VI, 5| which belonged to Christ elected to love righteousness, so 551 I, V, 3| that they could admit no element at all of an opposite kind, 552 I, VII, 4| to the ears of his mother Elisabeth. How could his soul and 553 I, II, 6| picture to themselves certain emanations, so as to divide the divine 554 II, IV, 2| other passages also, Paul, embracing the promises of the law, 555 II, VI, 2| after overthrowing the empire of death, laden with its 556 I, VIII, 4| degradation), and be so emptied, as that, in coming to evil, 557 II, XI, 5| what the strife-causing emulation of the latter is towards 558 I, III, 7| means of which they are enabled to be rightly what they 559 I, VIII, 1| also be some angel that encampeth round about them that fear 560 II, X, 2| again; and if they have endeavoured by any means to devise a 561 I, VI, 3| according to its own actions and endeavours, put forth in the enjoyment 562 I, III, 5| found even in those who are endued indeed with reason, but 563 II, IX, 7| be participators in the endurance of the Creator, according 564 I, VI, 3| and severer punishments, endured for a lengthened period, 565 II, IX, 2| is neither their own nor endures for ever, but is bestowed 566 II, V, 4| is good, that His mercy endureth for ever; " the language 567 I, V, 2| who is also described as Enemy of God, is mentioned in 568 I, VI, 2| Christ, when death-the last enemy-shall be destroyed, and when the 569 I, V, 4| holy mount of God," can so enfeeble the meaning as to suppose 570 I, VII, 5| as a kind of burden which enfeebles the vigour of the soul in 571 I, V, 5| among the saints, and had enjoyed a share in that light in 572 I, I, 6| intelligence. For the mind is not enlarged, together with the body, 573 I, I, 1| God, by which a man, being enlightened, either thoroughly sees 574 I, II, 6| is the true light, which enlightens every man that cometh into 575 Pre, 0, 4| men, of Adam, Abel, Seth, Enos, Enoch, Noe, Sere, Abraham, 576 | enough 577 I, VIII, 1| while others deserved to be enrolled in the order of angels, 578 II, I, 2| all things, in order to ensure the salvation of all His 579 II, V, 2| why, pray, does He avoid entering those cities, and exhibiting 580 II, V, 2| the Gospel, where the king enters in to see the guests reclining 581 II, VIII, 1| to man, although no one entertains any doubt, or needs to inquire, 582 I, VI, 4| bodily, nature will be entirely destroyed, he cannot in 583 I, V, 2| under the earth, which Paul enumerates in order. And certainly, 584 II, X, 6| whole of Scripture all the enumerations of diseases which in the 585 II, III, 2| of ours with which we are enveloped may, on account of the word 586 II, X, 5| or wasted away by zeal or envy, or when the passion of 587 I, VIII, 1| angel the Church of the Ephesians was to be entrusted; to 588 I, III, 1| Spirit, i.e., the Gospels and Epistles, and the law and the prophets, 589 II, V, 4| instead of these three epithets, that of goodness alone, 590 Pre, 0, 2| among all who claimed it for erroneous opinions, after we had come 591 II, VII, 3| delivered themselves over to errors and deceits, being depraved 592 I, I, 8| visible by nature, and merely escaped or baffled the view of a 593 Pre, 0, 8| but also another, which escapes the notice of most. For 594 I, I, 5| our bodily nature, it is esteemed to be far superior, yet, 595 Pre, 0, 1| pleasures of sin for a season; esteeming the reproach of Christ greater 596 II, VIII, 1| appropriately, sensibilis et mobilis. This certainly 597 II, IX, 5| then another amongst the Ethiopians, who are accustomed to feed 598 II, III, 4| come to pass that Adam and Eve will do the same things 599 II, I, 1| beginning and the end, or those events which are supposed to have 600 I, VIII, 4| Epistle to Avitus.~"It is an evidence of great negligence and 601 II, III, 7| in the Psalm, "He shall exalt thee, and thou shalt inherit 602 II, III, 7| descent to this earth, but an exaltation to that which is on high. 603 I, V, 4| to be a matter requiting examination in this place; test perhaps 604 I, II, 6| the second of the above examples, even in respect of this, 605 II, III, 5| among other beings which exceed and surpass visible creatures, ( 606 II, VI, 7| words "shadow of Christ," exceeds, perhaps, the apprehension 607 II, XI, 4| anything of unusual artistic excellence, burns to know of what nature 608 I, II, 4| that there is something exceptional and worthy of God which 609 II, X, 5| occasions some, finding the excess of these evils unbearable, 610 II, VI, 7| which they reproached me in exchange for Thy Christ," seems to 611 II, VII, 3| Churches of Christ, and so excite dissensions of no small 612 II, V, 4| styled Him "Just," they are excluded from such a refuge by the 613 II, X, 5| produced pain of a most excruciating kind, so, when the soul 614 II, X, 4| thoughts mutually accusing or excusing them in the day when God 615 I, I, 7| been placed on which to exert their powers, but that under 616 II, IX, 2| being preserved by the exertion of their own will; but slothfulness, 617 II, V, 2| entering those cities, and exhibiting to them abundance of signs 618 II, VII, 3| that by an ostentatious exhibition of stricter observance they 619 II, IV, 1| also of the Saviour, when exhorting His disciples to the exercise 620 I, VII, 5| same apostle says: "For the expectation of the creature waiteth 621 II, VII, 4| but all things are not expedient: all things are lawful for 622 II, VIII, 5| that certain critics, in explaining the words used in the Gospel 623 II, III, 6| of being seen, but, as he explains, are not yet beheld by those 624 II, X, 4| deeds which it has done, exposed before its eyes: then is 625 I, II, 6| willing, when we come to expound the passage in Genesis. 626 II, IV, 4| And on these points, when expounding the verse in the Psalms 627 I, III, 7| the Father and of the Son extend to good and bad, to just 628 I, III, 7| the Father and of the Son extended without distinction to every 629 II, X, 8| appear in the future as the external covering of the body. Similar 630 I, VII, 4| in his mother's womb, and exulting because the voice of the 631 I, V, 3| at a later period, or as failing away from good through the 632 I, III, 3| refuted and rejected which are falsely alleged by some respecting 633 I, III, 1| suspicion, save those who were familiar with the law and the prophets, 634 II, VIII, 1| as follows: a substance fantastikh/ and o9rmhtikh/, which may 635 I, III, 8| freely receive and hold fast the Father, and the Son, 636 I, VIII, 4| coming to evil, he may be fastened to the gross body of irrational 637 II, VIII, 1| I will not accept; your fasts, and holidays, and festal 638 II, X, 5| or of the sorrow, whose fatal poison was in this life 639 II, IX, 5| honourable position; to favour others with the grant of 640 II, VI, 3| being, and another with a feebler and weaker regard, that 641 II, IX, 5| Ethiopians, who are accustomed to feed on human flesh; or amongst 642 II, VI, 6| God in all that it does, feels, and understands, and therefore 643 II, VIII, 1| souls, and yet they are felt by very many persons to 644 II, VIII, 1| fasts, and holidays, and festal days, My soul hateth." And 645 II, XI, 5| also the reasons for the festival days, and holy days, and 646 I, I, 5| understanding, when shut in by the fetters of flesh and blood, and 647 I, I, 6| land are prostrated with fever; with respect to whom it 648 II, VI, 2| we shall state, in the fewest possible words, the contents 649 II, XI, 2| either as tillers of the field or builders of walls, and 650 II, IX, 3| Barbarians some are savage and fierce, and others of a milder 651 II, IX, 7| God forbid," I think it fight that this same sentiment 652 II, I, 3| declares, save by His power filling all things both in heaven 653 II, X, 6| Lord will wash away the filth of the sons or daughters 654 II, VI, 4| of this world cometh, and findeth nothing in Me." All which ( 655 II, IX, 5| the Hebrews, with whom he finds instruction in the divine 656 Pre, 0, 8| have, which is naturally fine, and thin as if formed of 657 I, III, 4| nature all conception of the finite understanding.~ 658 II, III, 6| shown to exist besides that "firmanent" which is said to have been 659 II, X, 5| solidification undoubtedly into a firmer structure will take place, 660 II, VI, 1| ranks of tax-gatherers or fishermen, but who were filled with 661 I, VI, 3| from the final unity and fitness of things. But in the meantime, 662 II, XI, 4| of truth, are they made fitter for receiving the instruction 663 I, II, 9| God Himself. Nor was it fitting that there should be any 664 I, II, 6| and likeness of God may be fittingly compared to the first illustration. 665 II, XI, 2| Gospel: "Have thou power over five cities." And to speak shortly, 666 Pre, 0, 2| necessary first of all to fix a definite limit and to 667 II, III, 6| imagination alone, or in the fleeting. world of thoughts; and 668 II, VI, 3| intermediate between God and the flesh-it being impossible for the 669 I, VIII, 4| habits, others fly with rapid flight on account of their diligence. 670 I, III, 7| also, at the time of the flood, when all flesh had corrupter 671 I, VIII, 4| slothful habits, others fly with rapid flight on account 672 II, VIII, 3| sword upon the dragon the flying serpent, upon the dragon 673 I, VIII, 1| A similar method must be followed in treating of the angels; 674 I, VI, 1| the saints who have been followers of Christ. For the name " 675 II, VII, 3| the doctrine of devils, forbidding to marry, to the destruction 676 Pre, 0, 5| to salvation; we are not forced, however, by any necessity 677 II, IV, 2| that which is strange and foreign to God depend upon Him? 678 I, II, 2| arranged by the power of foreknowledge; on account of these very 679 II, VI, 1| sent the prophets as His forerunners, and the messengers of His 680 II, IX, 1| termed understandings, as He foresaw would be sufficient. It 681 II, IV, 1| predicted what was to be foretold of Christ. And there is 682 I, VIII, 4| pitch of abasement that they forget their rational nature and 683 II, XI, 1| activity. If, indeed, he is forgetful of himself, and ignorant 684 I, IV, 1| time everything will be forgotten, and be completely effaced 685 I, II, 3| and is said to be created, forming beforehand and containing 686 I, VIII, 1| not indiscriminately and fortuitously, but by a most appropriate 687 Pre, 0, 4| from the first creation and foundation of the world-the God of 688 I, II, 1| before He brought forth the fountains of waters, before the mountains 689 II, VIII, 1| creature after its kind, four-footed beasts, and creeping things, 690 II, V, 2| children to the third and fourth generation, and on children' 691 I, VIII, 4| but even the uncertain and fragile movements of the soul itself, 692 II, XI, 4| obtaining only some small fragments from the numerous and immense 693 I, II, 7| gently and softly to the frail and weak eyes of mortals, 694 I, I, 6| from birth, because the framework of limbs which the mind 695 I, III, 8| we ever more eagerly and freely receive and hold fast the 696 II, IV, 1| then, the expression of frequent recurrence in the Gospels, 697 II, X, 1| darkness, and a prison, and a furnace, and other punishments of 698 II, VI, 6| we often see happening in furnaces, that it has become wholly 699 I, I, 6| the other hand, does it gain any addition or increase 700 I, II, 12| and movements of him who gazes on it, so would Wisdom have 701 I, I, 6| movement; as when the eye by gazing upon bodies of larger size 702 I, V, 4| with every good stone or gem, and wert clothed with sardonyx, 703 I, IV, 2| distinguished into three genera and species.~ 704 I, II, 2| either that God was unable to generate Wisdom before He produced 705 II, II, 1| inquire whether, as the Father generates an uncreated Son, and brings 706 II, V, 4| good," where he sums up generically what he had beforehand explained 707 Pre, 0, 8| is intended by Greek and Gentile authors when incorporeal 708 Pre, 0, 4| in the second place the Gentiles, after the unfaithfulness 709 II, III, 7| inherited by the meek and gentle; to which land belongs that 710 I, II, 7| splendour, presenting itself gently and softly to the frail 711 I, IV, 1| view, then, so long as that geometer or physician continues to 712 I, IV, 1| the art or science, say of geometry or medicine, until he had 713 II, III, 6| to throw out to us some germs of that view by which the 714 II, III, 2| this mortal," with the gesture, as it were, of one who 715 II, VI, 7| repeats its movements and gestures, I think that he, wishing 716 II, V, 2| along with cruel and ungodly giants? Now, such are their opinions, 717 II, III, 4| one can tell it, I would gladly learn.~ 718 II, IX, 5| resplendent glory, and to glitter with a starry splendour; 719 I, V, 3| powers and dignities and glories in virtue of their nature, 720 II, V, 2| there will be weeping and gnashing of teeth." Let them tell 721 II, X, 4| and, pierced by its own goads, becomes an accuser and 722 I, VI, 4| and are tending to that goal of happiness to which, it 723 II, VI, 3| intermediate instrument-the God-man is born, as we have said, 724 II, V, 3| be those of the Creator God-of Him, viz., who is related 725 I, VIII, 3| evil, except the nature of God-the fountain of all good things-and 726 II, VI, 2| If it think of a God, it goes a mortal; if it think of 727 I, II, 9| demanding an earlier date, and going upwards with our interrogations, 728 II, III, 6| Instead of an ornament of a golden head, thou wilt have baldness 729 I, V, 4| had received the office of governing the nation of the Tyrians, 730 I, II, 9| appoints, restrains, and governs all things visible and invisible; 731 II, IX, 4| pouring Himself by His graces into our senses, may deign 732 II, X, 2| dead? " According to that gradation, then, which exists among 733 II, XI, 2| life, and according to the gradations of the dignities or ranks 734 II, III, 3| so that at last, by the gradual disappearance of the material 735 II, III, 4| result with the countless grains of a medimnus, even if they 736 I, VIII, 3| possible for every one to learn grammar or medicine, but it is not 737 I, VIII, 3| either a physician or a grammarian; so, if we say that there 738 II, IV, 3| surpasses the measure of vision, granting to those who are in the 739 II, VI, 2| may perhaps be beyond the grasp of the entire creation of 740 II, I, 2| For it is one power which grasps and holds together all the 741 II, XI, 4| gratified or be capable of gratification; otherwise the love of truth 742 II, XI, 4| that it should never be gratified or be capable of gratification; 743 I, VII, 5| but the creation itself groaneth together, and is in pain 744 I, VII, 5| to inquire what are the groanings, and what are the pains. 745 I, VII, 5| for those whom it serves, groans along with them, and patiently 746 II, IV, 1| of all, we must be firmly grounded. We have to consider, then, 747 II, VIII, 3| abounded, the love of many will grow cold." Nay, all things, 748 II, VIII, 3| yukh/, be so termed from growing cold out of a betterand 749 I, I, 6| intellectual kind, because it grows, not after the fashion of 750 II, X, 7| one with the object of his guardianship; so, if the latter is rendered 751 II, VI, 4| no sin, neither was any guile found in His mouth," and 752 Pre, 0, 5| and punishments, if the guilt of its crimes shall have 753 I, III, 4| which occurs in the hymn of Habakkuk, "In the midst either of 754 II, X, 8| holiness and purity in the habitations of this life, bright and 755 I, I, 6| circumscribed or in some degree hampered by such adjuncts, and lest 756 II, IV, 4| destruction, and to have handed over the vineyard to others, 757 II, VI, 6| were to attempt to touch or handle it, he would experience 758 II, VII, 4| reasons of all things which happen-how or why they occur-his soul 759 II, VII, 2| few individuals-if there happened to be any among the people 760 II, VI, 6| rather say, what we often see happening in furnaces, that it has 761 II, I, 1| various directions by the harassing influence of different motives 762 II, IV, 3| certainly would press us very hard, were the expression not 763 I, I, 7| of taste; heat or cold, hardness or softness, roughness or 764 II, II, 1| will appear to follow, : hat as a bodily nature, created 765 II, VIII, 1| and festal days, My soul hateth." And in the Psalms 22, 766 II, III, 1| which nevertheless may havebeen the end of another world,- 767 I, VIII, 4| themselves to wickedness in so headlong a course, that they are 768 II, V, 2| sins to be visited upon the heads of children to the third 769 I, V, 4| require the assent of our hearers to what is only conjectural, 770 II, IV, 3| accustomed to mislead the hearts of the simple by certain 771 II, VI, 6| inasmuch as, being incessantly heated, it possessed immutability 772 I, VI, 3| after having undergone heavier and severer punishments, 773 I, III, 4| receiving it from God. My Hebrew master also used to say 774 I, V, 1| minister for them who shall be heirs of salvation." In the writings 775 II, X | the Judgment, the Fire of Hell, and Punishments.~ 776 II, VIII, 1| O Lord, be not far from helping me; look to my defence: 777 I, III, 3| Repentance, composed by Hennas, we have the following: " 778 I, VI, 1| he may judge these to be heretical and opposed to the faith 779 I, II, 10| omnipotent-the pure and limpid Wisdom herself-glorified as the efflux of omnipotence 780 I, I, 6| can admit of no delay or hesitation in its movements or operations, 781 II, VIII, 3| says: "Even though they hide from my eyes, and descend 782 I, II, 1| made strong, before all the hills, He brought me forth." He 783 II, IV, 3| not see My face, but My hinder parts." These words are, 784 I, II, 7| put away from them every hindrance and obstruction to vision, 785 I, III, 3| themselves, not according to the historical, but according to the spiritual 786 II, V, 2| Friend, how camest thou in hither, not having a wedding garment? " 787 I, IV, 1| recover that knowledge which hitherto had been only slightly obliterated 788 II, VIII, 1| accept; your fasts, and holidays, and festal days, My soul 789 I, III, 8| any one is made purer and holier, he obtains, when he is 790 I, V, 5| Thou wilt take with a hook the apostate dragon," i.e., 791 I, VII, 5| patiently suffers with them, hoping for the fulfilment of the 792 I, VIII, 4| bull which strikes with its horn, shall be put to death in 793 II, IX, 3| repeat and enumerate all the horrors of human misery, from which 794 II, VIII, 3| Scripture are compared with the hostile power, the devil is said 795 II, VIII, 3| Word of God is shown to be hot and fiery. The prophet Jeremiah 796 II, I, 3| ought to be regarded as some huge and immense animal, which 797 II, I, 4| qualities-heat, cold, dryness, humidity. These four qualities being 798 II, VIII, 5| Psalm, "Because Thou hast humiliated us in the place of affliction." 799 II, III, 4| nation numbering nearly six hundred thousand out of Egypt; Judas 800 I, V, 4| was found in it, and was hurled to the earth, and was not 801 I, III, 4| also which occurs in the hymn of Habakkuk, "In the midst 802 I, II, 2| Son of God is His wisdom hypostatically existing, I know not whether 803 II, III, 4| be on the second occasion identically the same as on the first, 804 I, V, 2| this point is not to be idly passed over, that even of 805 I, III, 7| certainly would be a very illogical conclusion. For it is the 806 II, IX, 4| our senses, may deign to illuminate what is dark, to lay open 807 II, V, 4| instructed by that God, and illuminated by His Spirit, who is at 808 I, I, 1| Truly He is that light which illuminates the whole understanding 809 I, VIII, 4| things by their perfect illumination in all holiness through 810 II, VI, 2| done be supposed to be the illusions of imaginary appearances. 811 II, III, 6| however, that something more illustrious and excellent than this 812 II, VI, 2| supposed to be the illusions of imaginary appearances. To utter these 813 II, III, 6| incorporeal world existing in the imagination alone, or in the fleeting. 814 I, VI, 1| that if there be any one imbued with a desire of reading 815 II, VI, 3| apostle to those who ought to imitate it, that "he who is joined 816 I, II, 12| a disciple resembles or imitates his master, or according 817 II, VI, 7| assumption the nations live, who, imitating it through faith, come to 818 I, II, 9| breath of all this mighty and immeasurable power, and the vigour itself 819 II, III, 2| mortal yet clothed with immorality; and as this training of 820 II, XI, 1| altogether inactive and immoveable, but delights in motion 821 II, VI, 6| incessantly heated, it possessed immutability from its union with the 822 I, VIII, 4| order to demonstrate the impartiality and righteousness of God, 823 I, VIII, 4| being already a passion, and imparting to them pleasure. But the 824 II, IV, 4| maintain that God is altogether impassible, and is to be regarded as 825 Pre, 0, 5| some influences perhaps may impel us to sin, and others help 826 I, II, 2| imagine that we mean anything impersonal when we call Him the wisdom 827 I, II, 2| cannot be said of God without impiety-was unwilling to use it; both 828 II, IV, 2| faith in the Creator, and implant an affection for Him in 829 I, VII, 2| their bodily substance would imply an injurious reflection 830 I, V, 3| then, of so many and so important names of orders and offices, 831 I, VI, 3| many ages, so to speak, improved by this stern method of 832 II, V, 4| any doubt be unjust, and impure, and unholy, and everything 833 II, III, 2| immortality." Now, what else will in-corruption and immortality be, save 834 I, II, 2| advanced from a condition of inability to one of ability, or that, 835 II, XI, 1| which can be altogether inactive and immoveable, but delights 836 Pre, 0, 4| became a man, and was incarnate although God, and while 837 II, XI, 2| bring to them gold, and incense, and precious stones. And 838 I, IV, 1| whose learning and diligence incomparably surpass all other training; 839 I, VIII, 2| For they say that it seems inconsistent for one and the same Creator, 840 II, III, 3| subjected to Christ, this (incorporeity) also must necessarily be 841 II, III, 2| soul possessing in itself incorruptibitity," because it has been clothed 842 II, III, 2| receive the clothing of incorruption-a soul possessing in itself 843 I, III, 1| sufficiently marvellous and incredible assertion to those who have 844 II, III, 6| by its immense size and indescribable extent the spaces of all 845 I, VI, 1| consummation would seem to be an indication of the perfection and completion 846 I, VII, 5| find in holy Scripture any indications properly applicable to these 847 II, V, 3| either be an evil or an indifferent thing. Now I think it folly 848 II, X, 1| transmutes it from a condition of indignity to one of glory.~ 849 I, VIII, 1| disposed, as I have said, not indiscriminately and fortuitously, but by 850 II, III, 1| it in every respect, and indistinguishable from it.~ 851 II, VII, 2| prophets alone, and upon a few individuals-if there happened to be any 852 Pre, 0, 6| having become an apostate, he induced as many of the angels as 853 II, IV, 3| indeed suppose that we have indulged any feeling of impiety in 854 I, IV, 1| lay aside his habits of industry, then, by his neglect, at 855 II, XI, 4| does the mind burn with an inexpressible desire to know the reason 856 II, VI, 5| immensity of affection, and an inextinguishable warmth of love, destroyed 857 II, VI, 2| woman, and have been born an infant, and have uttered wailings 858 II, III, 5| ages to come," whence I infer that by his language many 859 II, IX, 1| naturally, whatever is infinite will also be incomprehensible. 860 I, VI, 1| apostle do not sufficiently inform us what is meant by "enemies 861 II, VI, 3| life (animam) from me," inhering, from the beginning of the 862 II, III, 7| the living, which will be inherited by the meek and gentle; 863 II, IX, 3| again, possess customs of an inhuman and savage character, rather 864 II, IV, 1| authority to the ancients. The injunction also of the Saviour, when 865 I, VII, 2| substance would imply an injurious reflection upon their Creator. 866 II, V, 2| we inquire what is the inner meaning contained in the 867 II, VIII, 3| appeared to a few curious inquirers that a meaning of no small 868 II, III, 2| therefore, with remarkable insight, referring to the general 869 I, II, 8| though placed in the very insignificant form of a human body, in 870 II, IX, 6| men, not to nourish the insolence of the heretics by our silence, 871 I, VIII, 3| holy by the reception or inspiration of the Holy Spirit, not 872 II, VIII, 1| the preceding subjects, to institute a general inquiry regarding 873 II, IV, 2| commends to him whom He was instructing, and was leading to enter 874 II, VI, 3| without an intermediate instrument-the God-man is born, as we have 875 II, III, 2| kind of reason sufficiently intelligible is the soul said to be the 876 I, III, 8| should be increased and intensified within us the longing for 877 II, VII, 4| intercessor; for He is said to intercede with the Father because 878 II, VI, 3| that substance being the intermediary to whose nature it was not 879 II, VI, 3| for the nature of God to intermingle with a body without an intermediate 880 II, I, 3| to be supposed as one of internal discrepancies and discordances; 881 I, III, 6| reason has begun to show them internally the difference between good 882 II, V, 1| again, they do not rightly interpret the meaning of their own 883 I, III, 3| the spiritual method of interpretation.~ 884 II, VIII, 5| even unto death," have interpreted them of the apostles, whom 885 I, II, 3| she is, as it were, the interpreter of the secrets of the mind. 886 I, II, 7| in which He is the Word, interpreting the secrets of wisdom, and 887 I, II, 9| and going upwards with our interrogations, we shall arrive at this 888 II, VII, 1| discover, to enable him to introduce a distinction in the Holy 889 II, III, 1| point also, I think, must be investigated in a similar way, viz., 890 I, VI, 3| or whether persistent and inveterate wickedness may be changed 891 II, VI, 3| invisible God, He conveyed invisibly a share in Himself to all 892 I, VI, 2| blessedness have not been removed irrecoverably, but have been placed under 893 I, I, 6| operations in a slovenly and irregular manner, and to perform the 894 II, XI, 4| us go back a little, and, irrespective of the natural and innate 895 II, IV, 2| Hebrews? so am I: are they Israelites? so am I." Nay, will not 896 II, VII, 2| the people deserving of it-that the gift of the Holy Spirit 897 II, VI, 1| power of His divinity, to itinerate throughout the world, that 898 I, I, 6| the nature of the light itself-that is, upon the substance of 899 II, IX | Chapter IX.-On the World and the Movements 900 II, XI, 2| chrysolite, and chrysoprase, and jacinth, and amethyst. Moreover, 901 II, X, 6| of fevers, and colds, and jaundice, and with the pains of feebleness 902 I, VIII, 4| Principiis.~Translated by Jerome in His Epistle to Avitus.~" 903 I, I, 4| woman, believing Him to be a Jew, was inquiring of Him whether 904 II, XI, 2| Scriptures in a sort of Jewish sense, drawing from them 905 I, I, 4| localities, either by the Jews in Jerusalem or by the Samaritans 906 II, VII, 2| prediction of the prophet Joel was fulfilled, "In the last 907 II, V, 1| land, with the exception of Joshua and Caleb. Whereas from 908 II, XI, 2| that the righteous shall be joyful, but that sorrow shall possess 909 II, XI, 5| the true meaning of the jubilees, and of the weeks of years 910 II, X, 6| forth the cleansed sons of Judah." ~ 911 II, III, 4| hundred thousand out of Egypt; Judas will also a second time 912 II, VI, 2| that man who appeared in Judea; nay, that the Wisdom of 913 I, VIII, 4| is that of those who are judged fit by God to replenish 914 II, XI, 2| the camels of Midian and Kedar will come, and bring to 915 II, III, 4| Paul will a second time keep the garments of those who 916 I, I, 2| expression, "The letter killeth, but the spirit giveth life," 917 II, X, 4| indicated that every sinner kindles for himself the flame of 918 II, X, 6| process of the amputating knife; and if the virulence of 919 II, VI, 2| overthrowing the empire of death, laden with its spoils. And therefore 920 I, V, 4| saying, Son of man, take up a lamentation over the prince of Tyre, 921 II, V, 4| ever; " the language in the Lamentations of Jeremiah, "The Lord is 922 I, VI, 2| as we have remarked, the lapse by which an individual falls 923 II, X, 6| deals towards those who have lapsed and fallen into sin, is 924 II, III, 1| and whether the various lapses of intellectual natures 925 I, III, 8| sometimes happen that if a brief lapsus take place, and the individual 926 I, VIII, 4| irrational animals, either large or small; and in support 927 I, I, 6| by gazing upon bodies of larger size is dilated, but is 928 | later 929 II, IV, 1| admirable principles which He lays down respecting oaths, saying 930 I, VIII, 1| that archangel, or that leader or head of an order. All 931 II, V, 1| weight with some, that the leaders of that heresy (of which 932 II, IV, 2| was instructing, and was leading to enter on the office of 933 I, VII, 4| Holy Ghost? I refer to John leaping in his mother's womb, and 934 Pre, 0, 3| investigation of divine knowledge; leaving, however, the grounds of 935 II, I, 2| motives of his own mind led him (lest by so doing the 936 II, X, 5| poison was in this life lessened by no healing medicine; 937 I, VII, 4| to rule the day, and the lesser light to rule the night, 938 II, IV, 2| know how to understand the letters of Paul, viz., what God 939 II, XI, 5| reason of the priests and Levites, and of the different priestly 940 II, I, 4| being implanted in the u\ #lh, or matter (for matter is 941 II, III, 4| every individual grain would lie for the second time close 942 I, V, 5| consequence of this is, that it lies within ourselves and in 943 I, II, 4| else than a departure from life-and as it was not to follow 944 I, VII, 4| when "God made two great lights, the greater light to rule 945 I, II, 10| time, or whatever else he likes to call them, to have passed 946 I, II, 12| these also doeth the Son likewise." And again He says, that 947 I, V, 2| transgresses its statutes and limitations, is undoubtedly involved 948 II, IX, 2| either to a greater or more limited extent, was dragged into 949 II, X, 4| of a more acute or more lingering disease); so, when the soul 950 II, VI, 1| that was poured upon His lips testifies, and as His heavenly 951 II, VIII, 1| exerted in them by that liquid which is within them, although 952 I, III, 4| Spirit bloweth where He listeth." We are not, however, to 953 II, V, 2| they would show how it is literal justice for sins to be visited 954 I, III, 4| Holy, holy, holy, is the Loan God of hosts," were to be 955 I, I, 4| privileges of the different localities, either by the Jews in Jerusalem 956 II, V, 3| unbelievers, when they awaited the long-suffering of God in the days of Noah, 957 II, X, 5| the limbs of the body are loosened and torn away from their 958 II, XI, 5| the purgation of those who lose their seed. He will come 959 I, IV, 1| his senses, repair those losses which up to that time are 960 II, XI, 3| cup, and she cries with a loud voice, Come to me, eat the 961 Pre, 0, 3| successors, who should be lovers of wisdom, might have a 962 II, VI, 3| both made all things, and loves what He made. For since 963 II, V, 4| Himself saying that the world loveth what is its own. Clearly, 964 II, X, 3| instruction, adopt a very low and abject view of the resurrection 965 II, X, 3| abject condition, or even the lowest in the scale, and altogether 966 II, VI, 7| the Gospel according to Luke, where Gabriel says to Mary, " 967 I, VII, 2| heaven, and in which those luminaries are said to be placed, are 968 II, XI, 2| for in bodily pleasure and luxury; and therefore they especially 969 I, VII, 4| with his body, who, while lying in his mother's womb, was 970 II, I, 5| hear how in the book of Maccabees, where the mother of seven 971 II, XI, 1| state or by obeying the magistrates, he exerts himself for that, 972 I, VIII, 2| when questioned by the maid-servant, to have asserted with an 973 II, V, 1| division even to divine things, maintaining that the Father of our Lord 974 II, VIII, 1| general opinion of all men maintains this; and confirmation from 975 II, VIII, 3| speaks as follows: "Who maketh His angels spirits, and 976 II, X, 6| and in the prophecies of Malachi he says, "The Lord sitting 977 II, X, 6| called by the names of bodily maladies, he will find that either 978 I, I, 6| place, but upon the bodily malady, by which the body, being 979 II, V, 3| and the same wickedness in malice and injustice, we may also 980 II, IX, 3| such misfortune on reaching manhood. And why should I repeat 981 II, X, 2| ignorant and foolish of mankind. For no one will deny this, 982 II, XI, 4| usually performed by means of manual labour, the reason why a 983 I, III, 7| grace of the Spirit, the old map with his deeds, they begin 984 I, VIII, 2| conduct, which has been marked either with greater earnestness 985 II, XI, 2| resurrection there will be marriages, and the begetting of children, 986 II, VII, 3| of devils, forbidding to marry, to the destruction and 987 II, I, 5| where the mother of seven martyrs exhorts her son to endure 988 I, IV, 1| as to attain a complete mastery over the art: to such an 989 II, I, 1| it now seems to follow mat we should specially re-discuss 990 II, III, 6| what the Greeks call a0sw/mata, i.e., incorporeal; whereas 991 I, I, 2| He be a fire, consuming materials of that kind? But let us 992 I, II, 1| Solomon: "The Lord created me-the beginning of His ways, and 993 II, VII, 3| many, and to abstain from meats, that by an ostentatious 994 II, IV, 1| Father's house a house of merchandise," He undoubtedly called 995 II, III, 6| promises to the meek and merciful. For they would have this 996 II, VII, 2| able to look beyond the mere corporeal meaning and discover 997 II, VI, 6| speak without offence, the metal iron is capable of cold 998 II, VII, 2| although unable to unfold methodically and clearly the results 999 I, VIII, 1| the conduct of wars; to Michael, the duty of attending to 1000 II, XI, 2| that even the camels of Midian and Kedar will come, and