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1001  II,    IX,  3|               fierce, and others of a milder disposition. And certain
1002  II,    VI,  7|          David also, when saying, "Be mindful of my reproach, O Lord,
1003  II,     V,  2|              have been of a wicked or mined nature, inasmuch as it declares
1004   I,     V,  1|    ministering spirits, sent forth to minister for them who shall be heirs
1005   I,     V,  1|               of God whom Paul terms "ministering spirits, sent forth to minister
1006  II,    VI,  1|         various signs and wonders and miracles that were performed by Him;
1007  II,     V,  2|             paying the penalty of his misdeeds. Will they say that He who
1008  II,    IX,  3|              all the horrors of human misery, from which some have been
1009  II,    IX,  3|              at least undergoing such misfortune on reaching manhood. And
1010  II,    IV,  3|               sometimes accustomed to mislead the hearts of the simple
1011  II,     X,  8|           resurrection, that the very mist of ignorance which had in
1012  II,  VIII,  1|          appropriately, sensibilis et mobilis. This certainly may be said
1013   I,     I,  6|               addition or increase of mobility from the nature of particular
1014   I,     V,  4|            gave thee for a show and a mockery on account of the multitude
1015   I,     V,  4|               we know on earth is the model; and the souls of the Tyrians,
1016   I,    II,  4|           unalterable in the calm and moderate enjoyment of the blessings
1017   I,     I,  6|               that He is in all parts Mona/j, and, so to speak, 9Ena/
1018  II,    XI,  2|           princes, like those earthly monarchs who now exist; chiefly,
1019  II,    IV,  1|         pouring out the tables of the money-changers, and saying, "Take these
1020   I,    II,  4|              they are born. But it is monstrous and unlawful to compare
1021  II,  VIII,  1|            another passage, "Your new moons, and sabbaths, and great
1022  II,     X,  1|           corruption and laying aside mortality; otherwise it will appear
1023   I,  VIII,  4|            sons of God; or those who, mortifying their members on the earth,
1024   I,    II,  4|        begotten, or derive from those mothers, in whose wombs they are
1025  II,   III,  2|           righteousness of God, which mould; and clothe, and adorn the
1026   I,     V,  4|               among the nations shall mourn over thee. Thou hast been
1027   I,     V,  5|         harassed the whole earth, who moved kings, who made the whole
1028  II,  VIII,  1|            every living creature that moveth which the waters brought
1029  II,   VII,  2|               now there are countless multitudes of believers who, although
1030  II,   III,  6|             For what we call in Latin mundus, is termed in Greek ko/smoj,
1031  II,     X,  4|              he said, "Their thoughts mutually accusing or excusing them
1032  II,    II,  2|      discovered in their abstruse and mysterious language, through the demonstration
1033  II,    IV,  3|              to be understood in that mystical sense which is befitting
1034   I,    II,  2|         behold, so to speak, with the naked powers of the understanding.
1035   I,   III,  2|             of them all, i.e., by the naming of Father, Son, and Holy
1036  II,     X,  7|             the earth or tied up in a napkin, the gift of the Spirit
1037  II,    VI,  2|        ineffable nature of Deity, the narrowness of human understanding can
1038  II,    XI,  2|         Moreover, they think that the natives of other countries are to
1039  II,     X,  7|            which belongs to his human nature-being rent away from the divine
1040   I,     I,  7|          better than the whole bodily nature-the following remarks may be
1041  II,     V,  2|          ashes." And when He had come near to those very cities, and
1042   I,     V,  4|              we may ascertain what is nearest to the truth, or what ought
1043  II,   III,  4|               lead a nation numbering nearly six hundred thousand out
1044  II,    VI,  6|                in proportion to their nearness to the vessel.~
1045  II,   VII,  3|        understood to be that which is needed by the individual who has
1046   I,   VII,  5|            abide in the flesh is more needful for you; "while the sun
1047  II,    IX,  2|          actions, each understanding, neglecting goodness either to a greater
1048   I,     V,  4|           were so inclined and became negligent, and did not guard most
1049  II,    IV,  2|               it, Thou shalt love thy neighbour as thyself." And to these
1050   I,   III,  6|            the Scripture? The word is nigh thee, even in thy mouth,
1051  II,     V,  3|  long-suffering of God in the days of Noah, when the ark was preparing,
1052 Pre,     0,  4|              Abel, Seth, Enos, Enoch, Noe, Sere, Abraham, Isaac, Jacob,
1053  II,   III,  2|            may again be resolved into non-existence, let us see, first of all,
1054   I,    II,  9|          being, and never at any time non-existent. For if any one were to
1055  II,    IX,  2|               this very fact of their nonexistence and commencement of being,
1056   I,    II,  1|              the first place, we must note that the nature of that
1057  II,     I,  5|      existence, and out of a state of nothingness." Perhaps also the expression
1058   I,     I,  5|               well as we could, every notion which might suggest that
1059   I,     V,  2|             wisdom which will come to nought; but whether these are those
1060  II,   III,  4|              will again lead a nation numbering nearly six hundred thousand
1061   I,   VII,  1|         created things by species and numbers and orders, speaks as follows,
1062  II,  VIII,  1|             substance fantastikh/ and o9rmhtikh/, which may be rendered
1063   I,  VIII,  2|              to have asserted with an oath that he did not know who
1064  II,    IV,  1|               He lays down respecting oaths, saying that we ought not
1065  II,    XI,  1|            benefit of the state or by obeying the magistrates, he exerts
1066   I,     I,  6|               in order to see smaller objects. The mind, indeed, requires
1067  II,   III,  7|        fulfilled and discharged every obligation, deserve a habitation in
1068   I,     V,  3|             why should we not also be obliged to make a similar confession
1069   I,    IV,  1|       hitherto had been only slightly obliterated from his mind. Let us apply
1070   I,    II,  7|              them every hindrance and obstruction to vision, according to
1071  II,    XI,  4|          piety and religion, although obtaining only some small fragments
1072   I,    IV,  1|             those accidents which are occasioned by any injury or weakness,
1073  II,     X,  5|               or his sorrow; on which occasions some, finding the excess
1074   I,     V,  3|             respect to their rule and occupation of darkness, to fall not
1075  II,   VII,  4|          which happen-how or why they occur-his soul can in no respect be
1076   I,     I,  7|          sound, the sense of hearing; odours, good or bad, that of smell;
1077               | often
1078  II,    VI,  6|               run in the odour of his ointments; " and that soul was the
1079   I,    II, 10|           Omnipotent in God cannot be older than that of Father; for
1080   I,    II, 10|              this respect, that He is omnipotent-the pure and limpid Wisdom herself-glorified
1081   I,  VIII,  1|               every one of the little ones that are in the Church,
1082  II,   III,  1|               purified, have advanced onwards so as to become capable
1083  II,    IX,  4|       illuminate what is dark, to lay open what is concealed, and to
1084   I,     I,  6|         through windows or some small openings to admit the light, we can
1085   I,   III,  7|            known through the Son, and operated by God the Father. "But
1086  II,    IV,  4|            passion is described, (our opponents) think that they are furnished
1087  II,     V,  3|        indissolubly inherent in these opposites, viz., injustice in wickedness,
1088   I,   VII,  3|              called "planets" move in orbits of one kind, and those which
1089  II,    IX,  7|        possessed of greater merit are ordained to suffer with others for
1090   I,    VI,  2|             to come, obtained, in the ordering and arrangement of the world,
1091   I,   VII,  3|       commandments from God, which is ordinarily the case only with rational
1092  II,   VII,  3|        abstain from meats, that by an ostentatious exhibition of stricter observance
1093   I,     I,  5|            what is so superior to all others-so unspeakably and incalculably
1094  II,   III,  6|           within it, as this earth of oursis under heaven. And this also
1095  II,    VI,  2|             understanding can find no outlet; but, overcome with the
1096  II,    XI,  4|               pencil to trace out the outlines of the coming picture, and
1097  II,    XI,  4|        eagerness of their desire they outstrip themselves, do they derive
1098   I,    II,  4|              He is made a Son, by any outward act, but by His own nature.~
1099  II,     I,  4|               without an architect or overseer; while they themselves incur
1100  II,    VI,  7|            power of the Highest shall overshadow thee." And the apostle says
1101  II,     X,  7|           mentioned in the Gospels as overtaking unfaithful stewards who,
1102  II,    VI,  2|       returning from the grave, after overthrowing the empire of death, laden
1103  II,  VIII,  1|              which are in the waters, oysters and cockles, and all others
1104  II,     X,  6|            use of some unpleasant and painful drug, sometimes even, if
1105  II,    XI,  4|           come; as if, when one would paint an image, he were first
1106   I,    II,  6|              called an image which is painted or sculptured on some material
1107  II,    XI,  4|               the true colours of the painting; so, in a measure, an outline
1108 Pre,     0,  8|               that He had a solid and palpable body. Now, according to
1109  II,    IV,  4|      statements are found even in the parables of the Gospel; as when it
1110  II,   VII,  4|              His work of consolation, paraclesis being termed in Latin consolatio.
1111   I,     I,  3|               to be deemed altogether parallel instances in a comparison
1112  II,     X,  6|            and alienation of mind and paralysis, and blindness, and weakness
1113  II,    IX,  5|              the Scythians, with whom parricide is an act sanctioned by
1114  II,   III,  2|               mortal. But as the body partakes of life, then because life
1115   I,   III,  7|                because if he who is a participator of the word or reason of
1116  II,    VI,  1|         commit to writing (all) those particulars which belong to the glory
1117   I,    VI,  4|             the fashion of this world passeth away." David also appears
1118   I,   III,  3|            little treatise called The Pastor or Angel of Repentance,
1119  II,     V,  2|             not yet sere every sinner paying the penalty of his misdeeds.
1120   I,   III,  7|             conclusion. For it is the peculiarity of His grace and operations
1121   I,     V,  5|            turned into dust, which is peculiarly the mark of the wicked,
1122   I,     V,  2|            justly liable to pains and penalties. And this also is to be
1123  II,     V,  2|               every sinner paying the penalty of his misdeeds. Will they
1124   I,     I,  9|            hear with the ears when it perceives the deeper meaning of a
1125   I,   III,  5|                who are engaged in the performance of good actions, and who
1126  II,    VI,  7|             the body, and unavoidably performs and repeats its movements
1127   I,    VI,  2|               it as an accidental and perishable quality, and only then enjoy
1128  II,     V,  1|            those who are described as perishing in it, or the, destruction
1129   I,    IV,  2|              shall, however, with the permission of God through Jesus Christ
1130  II,    II    |                    Chapter II.-On the Perpetuity of Bodily Nature.~
1131   I,    VI,  3|           freedom of will, or whether persistent and inveterate wickedness
1132  II,  VIII,  4|             indicate any suffering or perturbation affecting Him, it indicates
1133   I,  VIII,  4|      refutation and rejection of such perverse opinions, we shall show,
1134   I,     V,  3|            darkness, to fall not from perversity of intention, but from the
1135   I,    II,  4|               by accident, were to be perverted and changed, and to fall
1136 Pre,     0,  1|               to be called the son of Pharaoh's daughter; choosing rather
1137   I,     V,  4|         boundaries of the province of Phoenicia, or some other of which,
1138  II,     X,  6|              in the same way in which physicians apply remedies to the sick,
1139  II,     X,  6|              their soundness of mind! Pictures of this method of procedure
1140  II,   III,  2|                We say of a stone or a piece of wood that it is corruptible,
1141  II,   III,  7|        reached the fixed abode of the pious and the good situated above
1142  II,    IV,  2|             in those who have learned piously and faithfully thus to think
1143  II,  VIII,  2|              wishing to teach us more plainly what that is by means of
1144  II,     X,  3|                God gives a body as it pleases Him," as soon as the grain
1145  II,    IV,  2|            law, and His promises, are pleasing to him.~
1146  II,    VI,  7|              truth of things. And the pledge of this truth being already
1147  II,    IV,  2|              he that plougheth should plough in hope, and he that thresheth
1148  II,    IV,  2|              is written, that he that plougheth should plough in hope, and
1149  II,   III,  6|           behind it," speaking in the plural number of the worlds which
1150  II,     X,  4|               together from different poisons, proving the causes either
1151   I,     I,  6|              additions, but carefully polished by learned exercises. But
1152  II,    VI,  6|              the heat through all its pores and veins, and the fire
1153   I,    II, 10|               would have some ages or portions of time, or whatever else
1154   I,     V,  4|              authority of which these positions may be more credibly maintained.
1155  II,    VI,  5|            that it had any feeling or possibility of sin.~
1156  II,    II,  1|         Spirit, and no anteriority or posteriority can be understood as existing
1157   I,    VI,  2|              by the Lord Jesus in His prayer to God the Father on behalf
1158  II,     V,  4|                our Lord Himself, when praying to the Father, says, "O
1159   I,   VII,  5|         Vanity of vanities, saith the Preacher; all is vanity. I have looked,
1160  II,     V,  4|                by the language of its precepts. For if the law be found
1161   I,    II,  6|            however, we shall see more precisely, God willing, when we come
1162  II,    II,  1|               determined with greater precision, we have, in the first place,
1163   I,    VI,  1|             or if his mind be full of preconceptions and prejudices on other
1164  II,    IX,  1|              to some definite number, predetermined by Himself: for it is not
1165  II,    IV,  1|               from Him, uttered these predictions. The practice, moreover,
1166   I,    II,  2|            described, as it were, and prefigured in Wisdom herself, does
1167   I,    VI,  1|         reason as to the dogmatism of prejudice. These subjects, indeed,
1168   I,    VI,  1|            full of preconceptions and prejudices on other points, he may
1169  II,    XI,  4|             be afterwards added, this preliminary sketch in outline is found
1170  II,    II,  2|               rightly be considered a prerogative of the Trinity alone. As
1171   I,    II,  7|               is. And this splendour, presenting itself gently and softly
1172  II,    IX,  6|               opinion, why that world presents the aspect of diversity,
1173  II,   III,  1|               will be any (system of) preservation and amendment, severe indeed,
1174  II,    IX,  8|           inequality of circumstances preserves the justice of a retribution
1175  II,    IX,  2|            and a dislike of labour in preserving what is good, and an aversion
1176  II,    IV,  3|         Father." This certainly would press us very hard, were the expression
1177 Pre,     0,  8|               can offer resistance to pressure.~
1178   I,  VIII,  2|             impious fables of such as pretend that there is a diversity
1179   I,  VIII,  4|             they generally quote some pretended statements of Scripture,
1180  II,   III,  6|              the clothing of the high priest, as we find in the Wisdom
1181  II,    XI,  5|         Levites, and of the different priestly orders, the type of which
1182  II,    XI,  5|          understand the reason of the priests and Levites, and of the
1183  II,    IX,  3|              to be regarded not as of primary, but of subordinate rank.~
1184  II,     I,  1|              those who fell from that primeval unity and harmony in which
1185  II,     X,  1|               of sense; and these are principally heretics, who, I think,
1186   I,  VIII,  4|              the First Book of the de Principiis.~Translated by Jerome in
1187   I,     I,  6|               found to exist elements prior to the beginning itself,
1188   I,     I,  4|          worshipped, according to the privileges of the different localities,
1189  II,   III,  6|                which seems to me more probable), is nevertheless uncertain,
1190   I,    II,  9|           beginning, when that breath proceeded from the power of God, we
1191  II,    XI,  3|               but by every word which proceedeth from the mouth of God."
1192   I,     I,  7|         bodily nature investigate the processes of the various arts, and
1193  II,     X,  5|             life, have been unable to procure any amelioration for themselves,
1194 Pre,     0,  5|             if its actions shall have procured this for it, or to be delivered
1195  II,    IX,  6|              in Himself no reason for producing variety and diversity. But
1196  II,    XI,  4|              when our eye beholds the products of an artist's labour, the
1197   I,    IV,  1|      principles, the knowledge of his profession abides with him; but if
1198 Pre,     0,  2|            truth (notwithstanding the professions of many among Greeks and
1199   I,   III,  7|              is given to every man to profit: withal." From which it
1200  II,     X,  6|            fury of God's vengeance is profitable for the purgation of souls.
1201  II,     X,  8|            plunged in the darkness of profound ignorance, have been placed
1202   I,   III,  4|            speaking of the divine and profounder parts of His teaching, which
1203   I,   III,  4|            Holy Spirit, it was not by progressive advancement that He came
1204  II,    XI,  2|            who now hunger and thirst, promising them that they shall be
1205  II,    XI,  1|           which may seem certainly to promote the public advantage. And
1206   I,     V,  2|               not easy for any one to pronounce. After the principalities,
1207   I,     I,  8|              with unvarying constancy pronounces on the nature of God in
1208   I,    II, 10|              declaration of Scripture pronouncing, "In wisdom hast Thou made
1209   I,   III,  7|            Adam also is found to have prophesied of some things, it may be
1210  II,     V,  3|              whether they believe the prophetic words to be those of the
1211   I,    VI,  4|             Isaiah also, in declaring prophetically that there will be a new
1212  II,    VI,  3|        obtained a part of Him exactly proportioned to the amount of affection
1213   I,    II,  8|            behold the one of enormous proportions, should, on seeing the latter,
1214  II,    IX,  1|            return to the order of our proposed discussion, and behold the
1215  II,    IV,  1|             understanding, that He is proposing to the imitation of His
1216  II,     V,  3|              measures which, with the prospect of improvement, seem nevertheless,
1217   I,  VIII,  4|               a woman has unnaturally prostituted herself, shall be deemed
1218  II,    IX,  4|       language can explain, unless as prostrate suppliants we pray to the
1219   I,     I,  6|              as those who on land are prostrated with fever; with respect
1220  II,     V,  2|              the Son of the good God, protests in the Gospels, and declares
1221  II,   III,  2|       training of ours in the body is protracted doubtless to a longer period,
1222  II,    XI,  1|            one who studies to care or provide for the general good, then,
1223  II,     I,  4|               s creative power or His providential administration of the world,
1224  II,    IX,  7|            grace of His compassion He provides for all men, and encourages
1225  II,    IX,  8|             down to the humblest, God providing for and distinguishing by
1226   I,     V,  4|          within the boundaries of the province of Phoenicia, or some other
1227  II,     X,  4|             as abundance of food, and provisions of a contrary kind and amount,
1228  II,   III,  1|               of intellectual natures provoked God to produce this diverse
1229  II,    XI,  1|              certainly to promote the public advantage. And if now any
1230   I,     I,  2|                i.e., when the law was publicly read aloud. But if we turn
1231  II,     V,  2|           that the Creator is just in punishing according to their deserts,
1232  II,    XI,  5|            for all the sacrifices and purifications. He will perceive also the
1233  II,     X,  6|           Lord sitting will blow, and purify, and will pour forth the
1234   I,     I,  7|              understood as if created purposely and designedly for perceiving
1235   I,  VIII,  3|            our life; and if we always pursue the study of it, we may
1236   I,    VI,  1|            Him." What, then, is this "putting under" by which all things
1237   I,    II, 10|              or wisdom are accidental qualifies, and because that which
1238  II,     I,  4|            exist; and we mention four qualities-heat, cold, dryness, humidity.
1239   I,   VII,  3|                the moon is called the queen of heaven. Yet if the stars
1240   I,  VIII,  2|               so grave a sin as, when questioned by the maid-servant, to
1241   I,     I,  3|          understand that all who with quick and trained minds come to
1242  II,     V,  3|               death in the flesh, but quickened by the Spirit, by which
1243   I,   III,  8|             place, and the individual quickly repent and return to himself,
1244  II,     V,  2|               Sodom, or those who had quitted Egypt, seeing we sometimes
1245   I,  VIII,  3|             as we are taught by those quotations which we adduced from the
1246  II,    IV,  1|              His apostles, frequently quoting illustrations from the Old
1247  II,     V,  2|              not clothed with wedding raiment, and said. to him, "Friend,
1248  II,     V,  3|                who is related to have rained upon them a shower of fire
1249  II,   III,  3|             out of the body, may here raise such questions as the following.
1250  II,     X,  3|            the substance of the body, raises them from the earth, and
1251   I,  VIII,  1|               particular angel: as to Raphael, e.g., the work of curing
1252   I,  VIII,  4|               habits, others fly with rapid flight on account of their
1253   I,    VI,  2|          slothfulness, made, one more rapidly, another more slowly, one
1254  II,    VI,  2|            and this from no spirit of rashness, but as called for by the
1255  II,     I,  1|               mat we should specially re-discuss a few points respecting
1256  II,    IX,  3|         undergoing such misfortune on reaching manhood. And why should
1257   I,    VI,  1|               imbued with a desire of reading and understanding subjects
1258   I,   VII,  1|     illuminating them, and are not in reality chief of that order of principalities.~
1259   I,  VIII,  2|            for while it seems, and is really, absurd that to one and
1260  II,    IX,  5|            another, too, of Isaac and Rebekah, and who, while still in
1261  II,    XI,  2|            city of Jerusalem is to be rebuilt, its foundations laid in
1262   I,    VI,  2|               of the Holy Spirit, are recalled to one end, which is like
1263  II,     I,  2|              common advantage of all, recalls those very creatures which
1264               | recent
1265  II,     V,  1|        conferred on all, although the recipient of them be unworthy and
1266  II,     V,  2|           enters in to see the guests reclining at the banquet, he beheld
1267   I,   III,  1|            things, is unbegotten, and recognise Him as the parent of the
1268  II,    IX,  8|              individual case are only recognised truly and clearly by God
1269  II,     V,  4|               the word unquestionably recognises its Creator, the Lord Himself
1270  II,     V,  3|               through hatred of evil, recompense the wicked with evil, and
1271   I,   III,  7|           their way before God, it is recorded that God spoke thus, as
1272  II,     X,  1|             when sown into the earth, recovers the qualities of a spiritual
1273  II,    IV,  1|            the expression of frequent recurrence in the Gospels, and subjoined
1274  II,  VIII,  1|               animals by the power of red blood is exerted in them
1275   I,   VII,  4|         filled with the Holy Ghost? I refer to John leaping in his mother'
1276  II,   III,  2|              with remarkable insight, referring to the general first cause
1277   I,    II, 12|         formed in a mirror unerringly reflects all the acts and movements
1278  II,     X,  6|               saying, That if any one refuse to drink, he shall not be
1279 Pre,     0,  1|            when he was come to years, refused to be called the son of
1280  II,    XI,  2|                Certain persons, then, refusing the labour of thinking,
1281   I,  VIII,  4|          refute and reject. After the refutation and rejection of such perverse
1282  II,    IV,  4|            furnished with grounds for refuting us, who maintain that God
1283   I,   VII,  4|              called heavenly. For, as regards man, how could the soul
1284   I,   III,  5|              the reason why he who is regenerated by God unto salvation has
1285  II,    IX,  8|        impurity, received a place, or region, or condition by birth,
1286  II,    IX,  3|            which are called the lower regions, or all places whatever
1287   I,    VI,  3|              arranged, according to a regular plan, in the order and degree
1288   I,   VII,  3|              move with such order and regularity, that their movements never
1289  II,    IX,  6|               Providence continues to regulate each individual according
1290  II,    IX,  5|         things must be supposed to be regulated by accident and chance?
1291  II,     X,  6|        blindness, and weakness of the reins. If any one, then, at his
1292   I,  VIII,  4|             our belief, we refute and reject. After the refutation and
1293   I,  VIII,  4|              After the refutation and rejection of such perverse opinions,
1294   I,   III,  7|              Holy Spirit, and who has relapsed, is, by this very act and
1295   I,   III,  4|         significations of these words relate to time, and those subjects
1296  II,    IV,  3|               Spirit, in their mutual relations with one another. For the
1297   I,   VII,  3|        understand that they are to be released from their bodies; and whether,
1298  II,    IX,  4|              to us when we knock. Not relying, then, on our own powers,
1299   I,    II, 11|          shall add only the following remark. That is properly termed
1300  II,   III,  2|               apostle therefore, with remarkable insight, referring to the
1301   I,   III,  4|              bring all things to your remembrance, whatsoever I have said
1302  II,     X,  1|               since the discourse has reminded us of the subjects of a
1303   I,    VI,  1|        completion of things. And this reminds us here, that if there be
1304   I,    II,  6|         greatest folly, it being most remote from any intelligent conception
1305   I,    II,  6|           since even to entertain the remotest suspicion of such a thing
1306   I,    VI,  2|               aid of these, and being remoulded by salutary principles and
1307  II,    IX,  2|           disappear. And a reason for removal will consist in the movements
1308  II,     X,  5|             when this dissolution and rending asunder of soul shall have
1309   I,   III,  7|             be created, and Thou wilt renew the face of the earth; "
1310   I,   III,  7|             Himself a new people, and renews the face of the earth, when,
1311  II,     X,  7|             to his human nature-being rent away from the divine part,
1312   I,    IV,  1|               speedily to his senses, repair those losses which up to
1313  II,  VIII,  3|              named soul; and that, if repaired and corrected, it returns
1314  II,    IX,  3|             manhood. And why should I repeat and enumerate all the horrors
1315  II,   III,  4|               life will be said to be repeated,-a state of things which
1316   I,     I,  9|             and new, the term "heart" repeatedly used instead of "mind,"
1317  II,    VI,  7|              unavoidably performs and repeats its movements and gestures,
1318   I,  VIII,  4|              are judged fit by God to replenish the human race, i.e., the
1319  II,    IV,  2|               commandment in the law, replied, "Thou shalt love the Lord
1320  II,     V,  3|          shall have the appearance of replying either to senseless words,
1321  II,    XI,  3|              however, who receive the representations of Scripture according to
1322  II,    VI,  7|               O Lord, with which they reproached me in exchange for Thy Christ,"
1323  II,   III,  6|         Isaiah, where the language of reproof is directed to the chief
1324   I,  VIII,  4|           answering with human voice, reproved the madness of the prophet.
1325   I,   III,  1|         assertion to those who have a reputation as philosophers among Greeks
1326  II,     V,  2|                in the first place, be required to show, if they can, agreeably
1327  II,   VII,  1|               which, according to the requirements of the case, we held at
1328   I,     V,  4|               not seem to be a matter requiting examination in this place;
1329 Pre,     0,  8|              whatever it is, does not resemble this gross and visible body
1330   I,    II, 12|            manner in which a disciple resembles or imitates his master,
1331   I,    II, 13|       goodness is to be understood as residing in God the Father, from
1332  II,   III,  2|              made, so it may again be resolved into non-existence, let
1333   I,  VIII,  4|           spirits have obtained their respective offices; but that they have
1334  II,     X,  1|               will be no absurdity in restating a few points from such works,
1335  II,    VI,  6|              must be believed to have rested, from which some warmth
1336  II,   III,  5|               will be the case at the restitution of all things, when the
1337  II,    IX,  1|               things could neither be restrained nor administered by God.
1338   I,    II,  9|         strong; by which He appoints, restrains, and governs all things
1339  II,    VI,  1|            notice of these points, to resume our investigation of the
1340  II,  VIII,  4|           that certain understandings retain something even of their
1341   I,    II, 13|             the Holy Spirit proceeds, retaining within them, without any
1342   I,     I,  6|            diversity of situation, be retarded in the discharge of its
1343  II,   III,  4|               either their advance or retrogression according to the power of
1344  II,    VI,  2|              of a man; it beholds Him returning from the grave, after overthrowing
1345   I,   III,  4|           when He declares, "God hath revealed them to us by His Holy Spirit;
1346   I,    II,  6|         reveal Him. And the method of revealing Him is through the understanding.
1347   I,    II,  2|               capable of entertaining reverential thoughts or feelings regarding
1348 Pre,     0,  5|          departure from the world, be rewarded according to its deserts,
1349   I,    II, 12|          stainless mirror of the e0ne/rgeia or working of God. We must
1350   I,     V,  2|            called his angels. Now the rifles of these beings have to
1351   I,    II, 10|         certain increase, and to have risen from a lower to a higher
1352  II,     X,  3|              that even the body which rises again of those who are to
1353   I,  VIII,  4|            members on the earth, and, rising above not only their corporeal
1354  II,   III,  7|             therefore, does a sort of road seem to be opened up by
1355  II,    IV,  2|         preface of his Epistle to the Romans clearly show the same thing
1356  II,    VI,  2|       shameful among men, although He rose again on the third day.
1357   I,     I,  7|           cold, hardness or softness, roughness or smoothness, that of touch.
1358   I,    II,  1|              made any other thing; He rounded me before the ages. In the
1359  II,  VIII,  3|            the passage, "An evil soul ruins him who possesses it; "
1360   I,    II,  9|             all those things which He rules over in His providence;
1361  II,    VI,  6|            For they are said to have "run in the odour of his ointments; "
1362  II,   VII,  2|        literally, nor the rest of the Sabbath, nor the pouring out of
1363  II,  VIII,  1|         passage, "Your new moons, and sabbaths, and great days, I will
1364  II,    XI,  5|            holy days, and for all the sacrifices and purifications. He will
1365  II,     V,  2|         proceeding, as penal as it is sad, appear to be, according
1366   I,  VIII,  3|              end, where all pain, and sadness, and sorrow fall away and
1367  II,     X,  3|             very germ which is always safe in the substance of the
1368  II,   III,  7|      perfection of all things, may be safely and most confidently placed,-
1369   I,     V,  5|               the ground. Thou indeed saidst in thy heart, I shall ascend
1370   I,  VIII,  3|             man admits of his being a sailor, but it does not follow
1371   I,     V,  4|       language is used of some man or saint, not to say the prince off
1372   I,    VI,  2|                and being remoulded by salutary principles and discipline,
1373   I,   VII,  4|              because the voice of the salutation of Mary had come to the
1374   I,     I,  4|           Jews in Jerusalem or by the Samaritans on Mount Gerizim, the Saviour
1375   I,   III,  7|               the Spirit of His mouth sanctifies all things which are worthy
1376  II,     X,  6|               he says, "The Lord will sanctify in a burning fire" and in
1377   I,     I,  3|                but He is manifestly a sanctifying power, in which all are
1378  II,    IX,  5|              whom parricide is an act sanctioned by law; or amongst the people
1379  II,    XI,  4|             to have an opportunity of satisfaction. Whence also, even in this
1380  II,     V,  3|          baptism by a like figure now saves you." And with regard to
1381   I,   III,  2|           authority and dignity, that saving baptism was not complete
1382   I,     I,  7|           good or bad, that of smell; savours, that of taste; heat or
1383   I,     I,  5|               all this light which he saw? So our understanding, when
1384  II,     X,  3|             or even the lowest in the scale, and altogether thrust aside,
1385  II,    IX,  5|            those who, coming from the school of Marcion, and Valentinus,
1386  II,    IX,  5|           faculty of free-will has no scope (for no one chooses for
1387   I,    II,  6|             image which is painted or sculptured on some material substance,
1388  II,    IX,  5|           human flesh; or amongst the Scythians, with whom parricide is
1389   I,   III,  4|           Holy Spirit; for the Spirit searcheth all things, even the deep
1390  II,     V,  3|             them learn, therefore, by searching the holy Scriptures, what
1391  II,   VII,  3|          stricter observance they may seduce the souls of the innocent." ~
1392  II,     V,  4|             for Him, to the soul that seeketh Him." As therefore God is
1393  II,    XI,  4|              and as the eye naturally seeks the light and vision, and
1394   I,   III,  8|               blessedness should ever seize us; but the more we perceive
1395   I,   III,  7|              worketh that one and the self-same Spirit, dividing to every
1396 Pre,     0,  5|           considered as placed in the seminal particles of the body themselves,
1397  II,    IV,  1|            the evil and the good, and sendeth rain on the just and on
1398  II,     V,  3|      appearance of replying either to senseless words, or to men out of
1399  II,  VIII,  1|        although not so appropriately, sensibilis et mobilis. This certainly
1400  II,    VI,  5|         destroyed all susceptibility (sensum) for alteration and change;
1401  II,    IX,  8|            the unjust, and all by the sentence of God will be distributed
1402  II,   VII,  4|        explained as we were able what sentiments ought to be entertained
1403  II,     V,  4|             the language of those who separate justice from goodness, but
1404   I,   III,  4|            used to say that those two seraphim in Isaiah, which are described
1405 Pre,     0, 10|            desire to form a connected series and body of truths agreeably
1406  II,    II,  1|            when the purposes which it served had no longer an existence.~
1407   I,   VII,  5|           affection for those whom it serves, groans along with them,
1408   I,   VII,  5|             not undertake a voluntary service to vanity, but because it
1409  II,  VIII,  4|           must carefully consider and settle for himself, as these views
1410               | several
1411  II,    VI,  7|        whether the truth of all these shadows may not come to be known
1412 Pre,     0,  5|                we should endeavour to shake ourselves free of a burden
1413  II,   III,  7|               all corruption has been shaken off and cleansed away, and
1414   I,   III,  6|    participation in God the Father is shared both by just men and sinners,
1415   I,     I,  6|            life; but the intellect is sharpened by exercises of learning,
1416  II,    IV,  1|             the temple those who sold sheep, and oxen, and doves, and
1417  II,     I,  5|            exist." In the book of the Shepherd also, in the first commandment,
1418  II,     V,  4|              in a special manner as a shield, viz., "There is none good
1419  II,    II,  2|               more blessed beings, it shines in the splendour of celestial
1420   I,     V,  5|          words, "For as the lightning shineth from the height of heaven
1421  II,     X,  6|      physicians apply remedies to the sick, in order that by careful
1422  II,   VII,  3|           understand their feeble and sickly condition, and flee to His
1423  II,   III,  6|          words which are on the other side of it, which are governed
1424  II,     V,  2|             had been done in Tyre and Sidon, they would have repented
1425  II,  VIII,  3|               soul. But from the very signification of the name soul which the
1426  II,   VII,  4|             Greek, Paraclete has both significations-that of intercessor and comforter.
1427  II,   III,  6|            Greek ko/smoj, and ko/smoj signifies not only a world, but also
1428   I,     I,  6|               or operations, lest the simplicity of the divine nature should
1429  II,  VIII,  4|             in a dogmatic manner, but simply as opinions, treated in
1430  II,    VI,  4|        perfection of his love and the sincerity of his deserved affection
1431   I,     I,  2|         thoughts, wicked actions, and sinful desires, when they find
1432  II,     V,  4|          unholy, and everything which singly makes a bad man. For as
1433   I,  VIII,  4|               nature and dignity, and sink into the condition of irrational
1434  II,     X,  1|                have been prepared for sinners-let us see what our opinions
1435  II,     X,  4|            and forms at the moment of sinning, will see a kind of history,
1436  II,   III,  6|             to the chief daughters of Sion, and where he says, "Instead
1437  II,   III,  7|                             7. Having sketched, then, so far as we could
1438  II,     I,  4|               to be the attendant and slave of the Creator for whatever
1439  II,  VIII,  3|             crooked serpent, and will slay him." And again he says: "
1440   I,    IV,  1|             that, when he lay down to sleep in the possession of his
1441   I,     V,  5|             kings of the nations have slept in honour, every one in
1442   I,    IV,  1|          which hitherto had been only slightly obliterated from his mind.
1443   I,  VIII,  4|            slowly on account of their slothful habits, others fly with
1444   I,     I,  6|            its mental operations in a slovenly and irregular manner, and
1445  II,  VIII,  4|          intellect, others again of a slower habit of mind, and some
1446   I,     I,  7|             or softness, roughness or smoothness, that of touch. Now, of
1447   I,  VIII,  1|               to another, that of the Smyrnaeans; one angel was to be Peter'
1448  II,     V,  3|             that since justice is so, sobriety also, and prudence, and
1449   I,    II,  7|          presenting itself gently and softly to the frail and weak eyes
1450   I,     I,  7|             heat or cold, hardness or softness, roughness or smoothness,
1451  II,    IV,  1|               of the temple those who sold sheep, and oxen, and doves,
1452   I,     I,  6|               virtue of being the one sole species of Deity, so to
1453   I,    VI,  1|              treated by us with great solicitude and caution, in the manner
1454  II,     X,  5|            the application of fire, a solidification undoubtedly into a firmer
1455  II,     X,  3|           body as it pleases Him," as soon as the grain of corn is
1456  II,    IV,  3|           simple by certain deceptive sophisms, I do not consider it improper
1457   I,     I,  7|        advanced regarding the mind or soul-to the effect that it is better
1458  II,     X,  6|             those who have lost their soundness of mind! Pictures of this
1459  II,     X,  3|             the apostle describes the sowing in the ground of a "bare
1460  II,   III,  6|              indescribable extent the spaces of all the spheres together
1461  II,     I,  1|               to follow mat we should specially re-discuss a few points
1462  II,     V,  4|              had beforehand explained specifically. And in this way also is
1463  II,    VI,  2|             spoils. And therefore the spectacle is to be contemplated with
1464  II,    IX,  3|         vision, others in hearing and speech; some born in that condition,
1465   I,    IV,  1|              he be aroused and return speedily to his senses, repair those
1466   I,    VI,  4|             the Father, Son, and Holy Spirit-to exist without any material
1467   I,  VIII,  4|             at a condition of perfect spirituality, and discern all things
1468  II,    VI,  2|              of death, laden with its spoils. And therefore the spectacle
1469   I,    VI,  2|              to many things, so there spring from one beginning many
1470   I,  VIII,  2|             them, Peter and Paul were sprung from the root of a good
1471   I,     V,  1|               In the writings also of St. Paul himself we find him
1472   I,   VII,  1|             of the sun, and moon, and stab by way of logical inference,
1473   I,     V,  3|          thrones or seats gained that stability of happiness at the same
1474   I,    VI,  3|           thus advancing through each stage to a better condition, reach
1475   I,   III,  8|          Spirit in us, in its various stages of progress, shall we be
1476   I,     V,  5|        garment cloned with blood, and stained, will not be clean; neither
1477   I,   III,  8|              in order that, after all stains of pollution and ignorance
1478  II,     X,  3|              grain into a body having stalk and ear. And so also to
1479  II,     X,  4|          those things of which it had stamped on itself certain signs
1480   I,     V,  4|             opinions agreeably to the standard of religion. Now we find
1481  II,    IX,  5|          glory, and to glitter with a starry splendour; to give to some
1482   I,    II,  2|              suspicion that that u9po/stasij or substantia contains anything
1483   I,    II,  8|             comparison, of course, of statues, as belonging to material
1484   I,    VI,  2|            man, to the measure of the stature of the fulness of Christ."
1485  II,  VIII,  3|  understanding, falling away from its status and dignity, was made or
1486   I,     V,  2|          reason, and transgresses its statutes and limitations, is undoubtedly
1487   I,    VI,  3|               speak, improved by this stern method of training, and
1488  II,     X,  7|              as overtaking unfaithful stewards who, it is said, are to
1489 Pre,     0,  5|               volition; that it has a straggle to maintain with the devil
1490  II,    XI,  5|              him who said, "I am in a strait betwixt two, having a desire
1491  II,    IV,  2|               how shall that which is strange and foreign to God depend
1492  II,    IX,  5|               people of Taurus, where strangers are offered in sacrifice,-
1493   I,   III,  7|             the Lord were the heavens strengthened, and all their power by
1494   I,   III,  4|              speak are spoken of by a stretch of language as existing
1495  II,  VIII,  5|               is His Word and Wisdom, stretches and extends to every power
1496  II,   VII,  3|            ostentatious exhibition of stricter observance they may seduce
1497   I,   VII,  4|         proved to have been implanted strictly from without, much more
1498  II,    XI,  5|              the former, and what the strife-causing emulation of the latter
1499   I,  VIII,  4|          stoned; or that a bull which strikes with its horn, shall be
1500 Pre,     0,  5|              influences, because they strive to burden it with sins;