Book, Paragraph

  1   I,   2|      things with which the life of man is surrounded, in which
  2   I,   5|          flood? But if there is no man who would dare to attribute
  3   I,   8|           earth; nor did that wise man dread to call the overthrow
  4   I,  17|            instability which is in man, the faults which are in
  5   I,  26|           be called by the name of man, though he seem so to himself?
  6   I,  31|   expressed by the significance of man's words. That Thou mayest
  7   I,  36|            of Dione, paramour of a man of Trojan family, and the
  8   I,  37|         worship one who was born a man. What then? do you worship
  9   I,  37|      worship no one who was born a man? Do you not worship one
 10   I,  38|       regulate seeds; who designed man himself, who fashioned him,
 11   I,  42|      raving, wrathful, and excited man will say. A god, we will
 12   I,  45|             oh you -? Is He then a man, is He one of us, at whose
 13   I,  47|             has restored and cared man, it is clearer than the
 14   I,  48|           credit being assigned to man, but not to the deity. For
 15   I,  48|        have improved the health of man by things taken from without:
 16   I,  51|           then, a power natural to man, or could such a right be
 17   I,  51|           be able to transfer to a man your own power, share with
 18   I,  53|           can be found dearer to a man than himself. There was
 19   I,  59|           nor can the most learned man tell me what hic and hoec
 20   I,  59|        These conventionalities are man's, and certainly are not
 21   I,  60|             therefore, the form of man; and under the guise of
 22   I,  61|         without feigning Himself a man? If it were necessary to
 23   I,  64|        hate implacably Him whom no man can accuse of any crime?
 24   I,  65|          limb, who not only did no man any harm, but with uniform
 25  II,   6|           ears, that the wisdom of man is foolishness with God?
 26  II,   7|         natural obscurity, can any man explain that which in the
 27  II,   7|    Socrates cannot comprehend-what man is, or whence he is, uncertain,
 28  II,   9|         nothing is comprehended by man, and that all things are
 29  II,  10|         all can be comprehended by man, know whether what they
 30  II,  11|            as might be regarded as man's, but such as showed some
 31  II,  14|            burned up? But though a man of no little wisdom, and
 32  II,  14|         them suffer pain. But what man does not see that that which
 33  II,  14|         gentle and kindly disposed man thought it inhuman cruelty
 34  II,  14|           what is unknown, this is man's real death, this which
 35  II,  14|  end-annihilation: this, I say, is man's real death, when souls
 36  II,  20|    distinctly what is the worth of man, whom you believe to be
 37  II,  23|     equipment by which the life of man is surrounded and maintained?
 38  II,  24|           of men; call to you that man of forty years, and ask
 39  II,  25|        This is that precious being man, endowed with the loftiest
 40  II,  29|     immense values. Cease to place man in the upper ranks, since
 41  II,  29|      remain incorrigible. For what man is there, although of a
 42  II,  33|           licence are given to any man.
 43  II,  37|         there should be no name of man heard in the world, and
 44  II,  37|          since it is clear that by man comes nothing to aid in
 45  II,  39|    purpose-a very rash thing for a man to say -that they which
 46  II,  43|         frequently? And is there a man with any sense of reason
 47  II,  46|    enjoined the very acts in which man's life is passed and employed
 48  II,  46|      author, whoever imagines that man is sprung from Him is guilty
 49  II,  46|            of blasphemous impiety, man, a being miserable and wretched,
 50  II,  49|          if you were to say that a man, robbed of the use of all
 51  II,  52|         that the great Plato had-a man reverent and scrupulous
 52  II,  52|         withdrew the fashioning of man from the highest God, and
 53  II,  52|          he thought the forming of man unworthy of God, and the
 54  II,  56|      evident falsehood? For when a man has persuaded himself that
 55  II,  57|            that, after the form of man has been laid aside, they
 56  II,  57|     assuredly would not happen, if man s curiosity could reach
 57  II,  58|        souls, what cause fashioned man, whence ills have broken
 58  II,  60|            speaking in the form of man by command of the Supreme
 59  II,  61|       examine, to inquire who made man; what is the origin of souls;
 60  II,  63|            nay, rather, who formed man himself; whither the souls
 61  II,  71|         for beyond this it is that man's life cannot be prolonged?
 62  II,  74|            has arranged His plans. Man, a blind creature, and not
 63  II,  77|           that he never punished a man who had been put into prison
 64 III,  15|                       15. Does any man at all possessed of judgment,
 65 III,  16|         what is there beautiful in man,-what, I pray you, worthy
 66 III,  19|           These things are good in man; and being opposed to vices,
 67 III,  19|             There is but one thing man can be assured of regarding
 68 III,  28|                        28. Can any man, who has accepted the first
 69 III,  31|                   31. Aristotle, a man of most powerful intellect,
 70 III,  35|         change of name. For as one man cannot, while his body remains
 71  IV,   8|            time, long duration? No man will doubt that you say
 72  IV,  18|         foundation of the world no man ever wrote anything about
 73  IV,  19|           is said which belongs to man, and relates to the meanness
 74  IV,  21|          did he find his origin in man and woman? And unless both
 75  IV,  32|             and determined that no man should henceforth say that
 76  IV,  32|            innocent, and defames a man's honourable name and reputation.
 77   V,   1|             Jupiter again, "With a man's." The king returned, "
 78   V,   3|            would say the head of a man, so as to anticipate and
 79   V,   4|            not know in what ways a man was preparing to overreach
 80   V,   4|      ensnared by the subtlety of a man's intellect, and while you
 81   V,   4|       should have been made with a man's head, I do not see why
 82   V,   8|           if said with regard to a man brought up with bad habits
 83   V,   8|         race of men? It is through man, then, that she feels herself
 84   V,  12|   considerations, cares, would any man of wisdom either believe
 85   V,  15|            delusive falsehoods, no man can doubt that you are the
 86   V,  22|       sense even of what becomes a man, who does not himself see
 87   V,  29|            into the mind? For what man is there who has been reared
 88   V,  29|       right limits, why should not man give himself up to his desires
 89   V,  42|          to pass from the sun to a man, or from a man to the sun?
 90   V,  42|            sun to a man, or from a man to the sun? For if that
 91   V,  42|          be named from a mutilated man, and should become more
 92  VI,   7|       speak of these trifles? What man is there who is ignorant
 93  VI,   7|     foundations there was rolled a man's head, buried for no very
 94  VI,   9|                and when you seek a man's advice, to require of
 95  VI,  10|           to him the features of a man, and of mortal bodies. The
 96  VI,  13|          Gratina, whom the unhappy man loved desperately? Blot
 97  VI,  15|           why? Because there is no man so stupidly blind that he
 98  VI,  22|      affairs, relates that a young man, of noble birth,-but he
 99  VI,  24|           up, there were no wicked man in the world, no villany
100 VII,   3|           of their parts? And what man is there so ignorant or
101 VII,   4|           and delight? And can any man persuade himself that the
102 VII,   9|            deities, were to take a man's voice and speak these
103 VII,   9|          should be killed, or that man should be pardoned and be
104 VII,   9|           into a sword? was it not man? Who brought disaster upon
105 VII,   9|           upon nations? was it not man? Who mixed deadly draughts,
106 VII,   9|         wives, friends? was it not man? Who found out or devised
107 VII,   9|           even of days? was it not man? Is not this, then, cruel,
108 VII,  12|           their lambkins, the poor man burn a little incense, and
109 VII,  12|           their favour to the rich man, turn their eyes away from
110 VII,  13|            if any one, on seeing a man famed for his very great
111 VII,  14|        that a god is honoured by a man, and exalted by the offering
112 VII,  14|            greater by means of the man from whom he has received
113 VII,  14|             on the other hand, the man who increases the power
114 VII,  15|       neither have any likeness to man, nor look for anything which
115 VII,  19|       immortal gods: I ask of each man whether he himself believes
116 VII,  27|           that whatever is done by man must have its causes, we
117 VII,  35| earnestness and confidence that no man can comprehend it. By you
118 VII,  36|  marvellous and monstrous that any man thinks that the deity either
119 VII,  36|          those things which a wise man laughs at, and which do
120 VII,  39|             when he threatened the man himself with death unless
121 VII,  41|           and cruelties, which any man, even thought fond of pleasure,
122 VII,  43|            satisfaction desired, a man accustomed to live in the
123 VII,  43|     befitting a god, to change the man's mind, and constrain him
124 VII,  43|           their lives? And can any man believe that he is a god
125 VII,  43|         another, and to avenge one man's offences upon others?
126 VII,  43|           I am told, he caused the man himself to be seized by
127 VII,  43|      immediately left him, and the man was forthwith restored to
128 VII,  43|          himself breathed into the man, and vaunted himself with
129 VII,  49|        which could be carried in a man's hand without any pressure-of
130 VII,  50|    hopelessly overthrown? And what man will believe that a stone
131 VII,  51|          any partiality, would any man believe that she was of
132 App     |            to the gods, but to any man of refinement, even if he
133 App     |           gods, but to that of any man of common sense, even although