Book, Paragraph

 1   I,   2|        the name of the Christian religion began to be used on the
 2   I,   3|        earth after the Christian religion came into the world, and
 3   I,   5|        laid to the charge of our religion, that Helen was carried
 4   I,   6|    excited through hatred of our religion, it would not be difficult
 5   I,  16|       the Nomads, when a similar religion had its abode in these regions
 6   I,  25|         execrable and unhallowed religion, full of impiety and of
 7   I,  27|          else is implied in that religion. This is the sum of all
 8   I,  29|       before you with an impious religion? and because we approach
 9   I,  31|        and the observance of Thy religion. It is not to be wondered
10   I,  35|         are the same? For if one religion is common to us and to you,
11   I,  38|        superstitions to the true religion,-a blessing which exceeds
12   I,  46|        followers the duties of a religion that could not be gainsaid,
13   I,  55|          been filled with such a religion? or how could nations dwelling
14  II,   2|     hatred because He has driven religion from the world, because
15  II,   2|    denounced as the destroyer of religion and promoter of impiety,
16  II,   2|        impiety, who brought true religion into the world, who opened
17  II,   3|        limits He would have true religion lie; what danger arose to
18  II,   5|      follow the precepts of this religion, it increases even more,
19  II,  66|         of taunting us, that our religion is new, and arose a few
20  II,  67|       that we turn away from the religion of past ages, it is fitting
21  II,  69|        new, we are told, and the religion which we follow arose but
22  II,  70|        inviolable obligations of religion. Now as this is the case,
23  II,  70|       talk of the novelty of our religion, does your own not come
24  II,  71|         of. The credibility of a religion, however, must not be determined
25  II,  71|           my opponent says, your religion did not exist. And two thousand
26  II,  71|    contradicted, not only is the religion to which you adhere shown
27  II,  72|                     72. But your religion precedes ours by many years,
28  II,  72| unheard-of, unknown, and upstart religion? Is there anything older
29  II,  72|      beyond doubt, and true: the religion which we follow is not new,
30  II,  73|         reply has been made. Our religion has sprung up just now;
31 III,   1|         neither is the Christian religion unable to stand though it
32 III,   2|         you are in earnest about religion, why do you not serve and
33 III,   3|          we converse with you on religion, we ask you to prove this,
34 III,   7|  writings by which the Christian religion is maintained, and the weight
35 III,  10|       holy and pure guardians of religion? Have the gods, then, sexes;
36 III,  15|      think that all knowledge of religion is yours? You mock the mysteries
37 III,  28|        you please, contemners of religion, or atheists, you will never
38 III,  38|       How, then, can you give to religion its whole power, when you
39  IV,  15|       that it should be so, that religion is brought into difficulty
40  IV,  30|          discharge the duties of religion. True worship is in the
41  IV,  34|      your duty in the matters of religion which you bring forward,
42   V,  23|           holy, and defenders of religion? Is there any greater sacrilege
43   V,  24|        related under the mask of religion just as disgraceful as are
44   V,  29|          filthiness of so pure a religion may not creep into the mind?
45   V,  41|       mind before any regard for religion can do so.
46   V,  44|       devoted to the services of religion, not only the gods themselves,
47  VI,   8|          to put faith in his own religion, to whom it is necessary
48 VII,  25|        by men, and especially in religion, should have its causes,-
49 VII,  37|         be held to be devoted to religion. Opinion constitutes religion,
50 VII,  37|    religion. Opinion constitutes religion, and a right way of thinking
51 VII,  42|          spirit and contempt for religion, we have reason to excuse
52 VII,  46|        with your deity, and your religion also, it is your part to