Book, Paragraph

 1   I,  24|        and the priestlings, ever vain, have devised these fables;
 2   I,  34|                       34. But in vain, says one, do you assail
 3   I,  38|         formed, that we trust in vain expectations, that we understand
 4   I,  40|          on duties been rendered vain, because he was unjustly
 5   I,  48|       But, says some one, you in vain claim so much for Christ,
 6   I,  55|        assertions, been led into vain hopes; and in their reckless
 7   I,  59|           and in that case it is vain for you to say that our
 8  II,   4|          be at hand should prove vain and groundless; in the other
 9  II,  12|    follow Him when pouring forth vain and baseless statements?
10  II,  15|      mislead us, should hold out vain hopes to us, which is said
11  II,  30|           and asserts that it is vain to undertake its study,
12  II,  47|     statements not spun out with vain ostentation of words, we,
13  II,  57|           It is therefore wholly vain, a useless task, to bring
14  II,  62|         deceived or deluded with vain hopes by that which is said
15  II,  62|      empty delusions, and excite vain desires. None but the Almighty
16  II,  65|          God, but a childish and vain strife in seeking to get
17  II,  78| obstructing what you hope for by vain questions; nor should you,
18 III,   9|       been made uselessly and in vain.
19 III,  18|    baseless, deceitful, and like vain dreams. For if we said that
20 III,  30|       abroad with a frequent but vain belief, will be found to
21 III,  39|        things most frivolous and vain for those which really exist.
22  IV,   1|          and add to their number vain and feigned names. But if
23   V,   2|        may be done altogether in vain, and may pass away idly
24   V,  33|          meanings underlie these vain stories? For we who assert
25  VI,   8|       have been either reared in vain, or built in consequence
26  VI,   8|         beings, and to form with vain imitation what you do not
27  VI,   8|       not seen, may happen to be vain.
28  VI,  16|          giving your services in vain to dead things. For, in
29  VI,  22|         to face, and to do other vain things, carried away by
30  VI,  26|         the images is in reality vain, recourse has been had to
31 VII,   1|        has been opportunity, how vain it is to forth images, the
32 VII,   3|           and tossed about among vain and idle uncertainties.
33 VII,   9|        sacrifices are offered in vain for this purpose then, viz.,
34 VII,  10|         are putting our trust in vain beliefs. Whatever, they
35 VII,  10|         are worshipped by you in vain, and that the supplications
36 VII,  13|        with them, are offered in vain to the immortal gods, because
37 VII,  19|  infernal regions are an utterly vain and empty name, and that
38 VII,  22|           then, these things are vain, and are not supported by
39 VII,  22|     found to be utterly idle and vain, and established on no solid
40 VII,  26|         offered uselessly and in vain which antiquity did not
41 VII,  27|        consumed uselessly and in vain? For as you should show
42 VII,  38|     wishing them, and that it is vain, and shows utter ignorance,
43 App     |          see geldings running in vain, and without any reason,