Book, Paragraph

 1   I,  49|     bounty to none, and not to consider who merits it or who does
 2   I,  59|        mere display, we should consider what is said, not with what
 3   I,  59|      their wounds. Yet, if you consider the true state of the case,
 4  II,   5|       ridicule? and do you not consider with yourselves at least,
 5  II,  12|      to know, nor did you ever consider that they were of the utmost
 6  II,  16|   laying aside all partiality, consider in the silence of your thoughts
 7  II,  35|        done; and are we not to consider that our reason is as mortal
 8  II,  54|    without God's will? We must consider carefully, and examine with
 9  II,  55|       hurtful, -is for them to consider, who make the assertion.
10  II,  56|   their own causes, and do not consider that they have been connected
11  II,  71|       divinity; and you should consider not when, but what you began
12  II,  73|     well said by you, you must consider that, on our part, a similar
13  IV,   1|      honours, you will have to consider whether that is a childish
14  IV,  15|  tedious and prolix to wish to consider each person singly, the
15   V,  16|   these things to be true, and consider them perfectly trustworthy?
16   V,  24|        you wish that we should consider the mysteries and those
17  VI,   3|      vast and spacious; if you consider the power of the gods-small
18  VI,  17|        mistaken, for we do not consider either copper, or gold and
19 VII,   6|       do not inquire, I do not consider, whether that happy and
20 VII,  14|     being increased? And yet I consider it almost an insult, nay,
21 VII,  17|       to say whether you would consider this an honour, or rather
22 VII,  30|       are utterly unwilling to consider things as they are, to converse
23 VII,  35|   power, dignity of this name, consider that they must either be
24 VII,  35|     His own divine nature. You consider that the deities have sexes,
25 VII,  38|        of worship, and did not consider themselves honoured by expiratory
26 VII,  41| seriousness and dignity, would consider childish, and spurn as ridiculous?
27 VII,  51| fictions you please, who would consider that she either was a goddess