Book, Paragraph

 1   I,  18|         and decay; and if these two harass them, extinction
 2  II,   4|        it not more rational, of two things uncertain and hanging
 3  II,  24|       are acquainted-what twice two are, or twice three. We
 4  II,  28|        cause cannot bring about two results, and these opposed
 5  II,  49|       and evenly balanced. One, two, three, four, ten, twenty,
 6  II,  50|      integrity, for neither can two contraries be implanted
 7  II,  56|        four elements, others of two, a third party of one; some
 8  II,  59| blindness, are we restricted to two? For what purpose have so
 9  II,  70|       heavenly seats except the two parents; but from their
10  II,  71|     religion did not exist. And two thousand years ago, I reply,
11  II,  71|        to the time, altogether, two thousand years. Now since
12  II,  72|       certain time? or what are two thousand years, compared
13 III,  32|     conversation passes between two speakers, and is exchanged
14 III,  32|   speech and words exchanged by two persons; and in this way
15  IV,  16|         assumption of the first two with such words as these: "
16  IV,  37|       what is one should become two; and that unity, which is
17   V,   8|      Pansa, there are not quite two thousand years; and if he
18   V,  24|      the world. She snatches up two torches lit at the fires
19   V,  41|      binding of Mars and Venus, two most inconsistent things
20 VII,  12|        come to their aid. If of two who are sacrificing, one
21 VII,  12|       him who gives it. What if two nations, on the other hand,
22 VII,  13|      the other; and consists of two parts, of the concession
23 VII,  24|      cubula?-of which the first two are names of species of
24 VII,  37|  founded on the opinions of the two parties? For he who makes
25 VII,  44|       shall next relate, one or two only being added to it,