Book, Paragraph

 1   I,  58|      ornaments. But the language is mean and vulgar. For truth never
 2  II,  13|    inseparably bound to them. -What mean those mystic rites, in which
 3  II,  45|       fortune every day, and now do mean things, now submit to lewd
 4  II,  59|           very things are,-taste, I mean, and the rest; and from
 5  II,  61|          jeopardy,-the salvation, I mean, of your souls; and unless
 6 III,   8|            female. For who, however mean his capacity, does not know
 7  IV,  26|             forms, and concealed by mean deceptions the ardour of
 8  IV,  26|       indeed, you ascribe to him no mean favours; since, in your
 9   V,   5|            In Timotheus, who was no mean mythologist, and also in
10   V,  16|            relieve her sorrow? What mean the fleeces of wool with
11   V,  16|          stiffening with cold? What mean the branches of the tree
12   V,  16|             to the sad mishap? What mean the Galli with dishevelled
13   V,  17|       dolefully circumstanced? What mean the wreaths, what the violets,
14   V,  32|           with his mother, does not mean the incestuous or shameful
15   V,  40|             one thing in words, but mean something else, after the
16   V,  42|           finally, what do the gods mean, that while they do not
17   V,  42|         Attis, says my opponent, we mean and speak of the sun; but
18   V,  45| conversation you name Mars when you mean fighting, Neptune when you
19   V,  45|          fighting, Neptune when you mean the seas, Ceres when you
20   V,  45|            the seas, Ceres when you mean bread, Minerva when you
21   V,  45|             bread, Minerva when you mean weaving, Venus when you
22   V,  45|             weaving, Venus when you mean filthy lusts. For what reason
23 VII,  15|         such as we feel that we all mean when we mention that name,
24 VII,  38|           the histories, the annals mean, in which we find it written