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| Alphabetical [« »] go 14 goad 5 goads 1 god 185 goddess 1 godhead 19 godliness 8 | Frequency [« »] 198 were 196 their 194 them 185 god 173 all 173 no 173 we | Macarius Magnes Apocriticus Concordances god |
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Book, Chapter grey = Comment text1 Int, 1 | Incarnation, the Monarchy of God, and the Resurrection. The 2 Int, 3 | Apocriticus, as a title of God the Son. And the allegorical 3 Int, 5 | the Monarchy of the one God. Brief theological phrases 4 Int, 7 | Monogenes, as applied to God the Son, was probably made 5 Int, 8 | quoting Mark xv. 34 as "My God, my God, why hast thou reproached 6 Int, 8 | Mark xv. 34 as "My God, my God, why hast thou reproached 7 Int, 10 | power, not of men, but of God. His Ascension and present 8 II, VIII | am the Only Begotten of God in some sense begets me, 9 II, IX | sayings: "None is good save God," and "The good man out 10 II, IX | None is good save one, even God." And without doubt Christ 11 II, IX | doubt Christ is Himself God, even as John says, "And 12 II, IX | says, "And the Word was God." Also the Saviour Himself, 13 II, IX | who spoke the words was God. Why, then, if He be God, 14 II, IX | God. Why, then, if He be God, did He deny that He was 15 II, IX | did He deny that He was God, by saying, " None is good 16 II, IX | None is good save one, even God; why callest |35 thou me 17 II, IX | ordinary man. So it was not as God but as man that he addressed 18 II, IX | inherently good, but in God alone. So according to thee 19 II, IX | didst hold the belief that God is in me, and the unalloyed 20 II (87) | 26, of the relation of God to the gods of heathenism.~ ~ 21 II, IX | advantage from another. But God is good, not as having received 22 II, IX | one is good save one, even God." For the absolute good, 23 II, XI | man's case, but it is in God's. The Jews thought Christ 24 II, XI | Himself, but seeks it from God. But it is as God that He 25 II, XI | it from God. But it is as God that He says He is the Light, 26 II, XII | sabachthani ? That is, My God, my God, why hast thou forsaken 27 II, XII | sabachthani ? That is, My God, my God, why hast thou forsaken 28 II, XII | finished," and another "My God, my God, why hast thou forsaken 29 II, XII | and another "My God, my God, why hast thou forsaken 30 II, XII | forsaken me ?" and another " My God, my God, why didst thou 31 II, XII | and another " My God, my God, why didst thou reproach 32 II, XIV | it is neither pleasing to God nor to any sensible man 33 II, XV | tell me, in the name of God, what is this judgment which 34 II, XX | creation (which is subject to God), but men, who can subject 35 II, XVI | have one father, even |49 God," He sets aside this statement 36 II, XXI | father who is the opposite of God.106~ ~You want to know who 37 II, XXI | serpent slandered men to God, and God to men. His "father" 38 II, XXI | slandered men to God, and God to men. His "father" was 39 III, I | had to suffer according to God's commands, and was obliged 40 III, VIII | been no truth whatever in God being enrolled among men 41 III, VIII | been judged to be neither God nor the Son of God, but 42 III, VIII | neither God nor the Son of God, but one of those wizards 43 III, VIII | having the in-dwelling of God, who is a divine Fire which 44 III, VIII | it was undoubtedly the God and Creator in Him that 45 III, II | sayings are not worthy of God's Son, nor even of a wise 46 III, IX | was brought together with God the Word and then held fast 47 III, III | Christ was anywhere called God, or God the Word, or Creator. 48 III, III | anywhere called God, or God the Word, or Creator. And 49 III, X | Crucified not being called God in the Old Testament, prophecy 50 III, XII | unprofitable in the sight of God. Marks of wickedness exist, 51 III, XIII | foundation."~ ~He prays to God, and then, after terrifying 52 III, XIII | dawn of the knowledge of God through Christianity.~ ~ 53 III, XIV | body, and made man to be God.150 So, speaking |77 as 54 III, XIV | So, speaking |77 as God, He tells them His power 55 III, XIV | itself, of course it was as God that He took the thief to 56 III, XIV | They say He had power as God, but not yet as man, to 57 III, XIV | the Only begotten 152 of God; the effect of them all 58 III, XXIII | Him to become children of God, bringing them to their 59 III, XXIII | whence will these children of God live and be nourished when 60 III, XXIII | other than the wisdom of God that is constituted their 61 III, XXIII | peculiar work of the Son of God alone. It is for this reason 62 III, XXIII | which is named the body of God led those who ate into life 63 III (159)| which is named the body of God" ( qeou~ sw~ma xrhmati/san ), 64 III, XXIV | Then that great man of God came, and when he saw the 65 III (164)| suggests that the subject is "God" rather than "the faithful."~ ~ 66 III, XXV | against the knowledge of God.~ ~Already He had cast many 67 III, XVIII | shalt not tempt the Lord thy God," whereby it seems to me 68 III, XVIII | in the temple that He was God's Son, and was able to deliver 69 III, XIX | not the things that be of God, but the things that be 70 III, XXVII | Christ, the Son of the living God." Christ sees that he has 71 III, XXVII | anointed one, a son of a living God." For there are many anointed, 72 III, XXVII | angels are called "sons of God"), many who are living, 73 III, XXII | taught as he had been by God to despise death, but escaping 74 III, XXXII | brute beasts, saying, "Doth God take care of the oxen, or 75 III, XXXII | brought into being. For if God does not take care of oxen, 76 III, XXXIX | of the knowledge of |105 God in his hearers' hearts, 77 III (205)| to the difficulty about God not taking care of oxen, 78 III, XXXV | that there is none other God but one" (1 Cor. viii. 4), 79 III, XXXV | Meat will not commend us to God, neither, if we eat, are 80 III, XLIII | and abuse the creatures of God which He meant to be received 81 III (229)| founded on the theory of a god of good and a god of evil, 82 III (229)| theory of a god of good and a god of evil, which was to be 83 IV (238)| strange suggestion that God is the subject, and what 84 IV, II | archangel, and with the trump of God; and the dead in Christ 85 IV, II | divine and active Word of God done this, nor ever will 86 IV (245)| creation to the Word of God.~ ~ 87 IV, XIII | light of knowledge serve God as temples of the Holy Spirit. 88 IV, XIII | those who reject it. And so God in His mercy delays the 89 IV, XIII | the size, and therefore God can, without changing the 90 IV, IV | not worthy of the will of God, nor even of a godly man, 91 IV, XIV | thus treating His soldiers, God acted as a wise general, 92 IV, XIV | really righteous men. And so God, in His love for His saints, 93 IV, XV | Anti-christs, or contrary to God, their followers are no 94 IV, XV | array of those contrary to God, and then do you set aside 95 IV, VI | shall present all men to God in the day of judgment, 96 IV, VI | do so. For it stands as God's most exact piece of workmanship. 97 IV, VI | beginning was approved by God, and abides in sameness 98 IV, VII | acknowledged by the Son that God is Father of heaven and 99 IV, VII | is the holy habitation of God, in the words : "look down 100 IV (269)| words are attributed to God.~ ~ 101 IV, XVI | such glorifying adds to God's glory, any more than for 102 IV, XVI | of the fire. So man gives God nothing new, but makes himself 103 IV, XVI | but makes himself part of God by his union with the Godhead.271 104 IV, XVI | regard to divine things. God therefore |132 resolved 105 IV, XVI | their leaves once (a type of God's care for His universe), 106 IV, XVI | this life.~ ~You ask where God's seat will be when His 107 IV, XVI | They do not suggest that God will be affected by the 108 IV, XVI | cii. 25-27) to prove that God's seat is for ever, and 109 IV, XVI | His soul is the throne of God the Word, and his body, 110 IV, IX | things for the Lord our God, and the manifest things 111 IV (278)| belong unto the Lord our God: but those things which 112 IV, XVIII | far away. Had men obeyed God's first commands, the Creator 113 IV, XIX | and in the Spirit of our God" (1 Cor. vi. 11). For we 114 IV, XXV | and in the spirit of our God."~ ~[If the sinful creature 115 IV, XXV | already many things that God's grace gives us which we 116 IV, XXV | the Lord and the Spirit of God." In a way that is inspired 117 IV, XXV | and not only Spirit, but God's Spirit. For he |142 thus 118 IV, XXV | For there is one name of God both upon the Father and 119 IV, XXV | and the Holy Spirit, and God is one in three Persons, 120 IV, XXV | and in the Spirit of our God."~ ~[If men ever use the 121 IV (289)| defence of the Monarchy of God ?~ ~ 122 IV, XX | based on the Monarchy of God.290~ ~But let us make a 123 IV, XX | single rule 291 of the only God and the manifold rule of 124 IV, XX | the same nature. Likewise God would not properly be called 125 IV, XXVI | based on the Monarchy of God.~ ~[As you have taken an 126 IV, XXVI | express the rule of one God over many, the first point 127 IV, XXVI | but only relatively.293 So God alone is a god absolutely; 128 IV, XXVI | relatively.293 So God alone is a god absolutely; the others are 129 IV, XXVI | although the name of "God" may be given to "gods many 130 IV, XXVI | gods many and lords many." God rules not as having the 131 IV, XXVI | grudge them the name of god if they simply draw their 132 IV, XXVI | added power of tyrant. Bat God's is not a tyrannical rule 133 IV, XXVI | back from them. Just so God makes the angels shine with 134 IV, XXVI | is to worship Him who is God absolutely. To worship one 135 IV, XXVI | being except the one true God. ~ ~As the sun gives light 136 IV, XXVI | retains his wisdom, so does God give all things and yet 137 IV, XXI | 29-30), and the finger of God, with which He wrote on 138 IV, XXI | that angels stand before God, who are not subject to 139 IV, XXI | scriptures, nor the power of God; for in the resurrection 140 IV, XXI | gods, do not think that the god297 is in the wood or stone 141 IV, XXI | detracts from the power of the god. For the images of living 142 IV, XXI | to the knowledge of the god when they go; or, that, 143 IV, XXI | creatures and an image of God. It is possible to get hold 144 IV, XXI | asserts positively that God has fingers, with which 145 IV, XXI | written by the finger of God" (Exod. xxxi. 18). Moreover, 146 IV, XXVII | 29-30), and the finger of God, with which He wrote on 147 IV, XXVII | nature therein.~ ~[As for God being so material as to 148 IV, XXVII | understand. To suppose that God has material fingers and 149 IV, XXVIII | its rays affected, even so God the Word, who is the Sun 150 IV, XXVIII | than soil. If, therefore, God is not ashamed to take soil 151 IV, XXIII | yet to us there is but one God and Father, of whom are 152 IV, XXIII | mistake in thinking that God is angry if any other is 153 IV, XXIII | if any other is called a god, and obtains the same title 154 IV, XXIII | not right to think that God is more petty-minded than 155 IV, XXIX | but we must confess that God took our flesh, and not 156 IV, XXIX | the honour must be all for God who guides the stars. Even 157 IV, XXIX | gods" to whom the word of God has come, just as those 158 IV, XXIX | folly that has imagined God to be in images. Moses does 159 IV, XXIX | uselessly revile such a god, which had no consciousness 160 IV, XXIX | mean things " gods" does God Himself no harm, it is only 161 IV, XXIX | is only mocking the name. God is not angry at it, but 162 IV, XXIV | what is the reason that God should act thus, and upset 163 IV, XXIV | once been determined by God, and preserved through such 164 IV, XXIV | that this is possible with God, but this is not true. For 165 IV, XXIV | seem good to Him. Nor can God ever become evil, even though 166 IV, XXIV | they are prevented. But God is by nature good, and is 167 IV, XXX | if, from being nothing, God has given it an existence, 168 IV, XXX | skill. Just in the same way God became the maker of reasoning 169 IV, XXX | find fault with. For with God a period of a thousand years 170 IV, XXX | come into your head, that God cannot do all things, you 171 IV, XXX | make it clear to you that God has power to do all things ? 172 IV, XXX | itself? For instance, if God is able to make that which 173 IV, XXX | is the question whether God, who is uncreated, can make 174 IV, XXX | far removed from it, that God should thus have no care 175 IV, XXX | their confession towards God more potent than their own 176 IV, XXX | thus a man who believes in God and trusts in Him, who may 177 IV, XXX | found to be a partner of God in whom he believes, shunning 178 V | he was well-pleasing to God, and therefore was considered 179 V | wherefore he is beloved of God and honoured. For, knowing 180 V | says, "Abraham believed God, and it was reckoned unto 181 V | the power to do so. save God only, and he did not yet 182 V | But when Abraham believed God, these things, experiences 183 V | when we walk according to God's commands, is like leaven 184 V | soul, nor is it pleasing to God ; nor again is love fitting, 185 V | good works is pleasing to God, without the old leaven,