bold = Main text
    Book, Chapter        grey = Comment text

  1   Int,        6     |           theory of there being two men who are responsible for
  2   Int,       10     |           rest on the power, not of men, but of God. His Ascension
  3    II,      VII     |        virgins' vows. Sons of great men have left their family customs
  4    II,     VIII     |            I say to you as to blind men, ' He that doeth the will
  5    II,       IX     |          become man, was like other men, possessed of no relationship
  6    II,       IX     |    addressing me as good; for among men there is nothing inherently
  7    II,        X     |        changes of the moon, so that men might think that his sufferings
  8    II,      XII     |          were present. But if these men were not able to tell the
  9    II,     XVII     |             were not descended from men who were educated or skilled
 10    II,      XIV     |             Jewish race, or to many men at the same time and to
 11    II,      XIV     |             He had shown Himself to men of note, all would believe
 12    II,      XIX     |            base suspicion from base men from creeping in and stealing
 13    II,      XIX     |           Himself to Pilate and the men of note who were about him,
 14    II,      XIX     |         deceit. Nor did He approach men of repute of the company
 15    II,      XIX     |  strengthened and confirmed through men who were inferior and made
 16    II,       XV     |      offered to silly women, not to men. For if we were prepared
 17    II,       XX     |            lifted up, will draw all men unto myself."~ ~"World"
 18    II,       XX     |             is subject to God), but men, who can subject themselves
 19    II,       XX     |       Christ's judgment in dividing men from their deceiver. Their
 20    II,       XX     |             to His Godhead, He drew men up to heavenly abodes (for
 21    II,      XXI     | terribleness. The serpent slandered men to God, and God to men.
 22    II,      XXI     |    slandered men to God, and God to men. His "father" was a spiritual
 23   III,        I     |             by and made them better men. But He endured to be smitten
 24   III,     VIII     |             effect the toil of holy men, which they endured in their
 25   III,     VIII     |        divine signs, and made these men afraid by some novel sight;
 26   III,     VIII     |          foreknowledge of the noble men of old, and stultified the
 27   III,     VIII     |           of a base suspicion among men, as though they had been
 28   III,     VIII     |            the foreknowledge of the men of old time, for Jeremiah
 29   III,     VIII     |            God being enrolled among men as the Word. For he who
 30   III,     VIII     |            foreign to the nature of men does not remain among their
 31   III,     VIII     |           though they came not from men but from babes. Even as
 32   III,     VIII     |          and raised again a band of men with souls and bodies, and
 33   III,       IX     |       written the transgressions of men, and destroyed them utterly.
 34   III,       IV     |             others; to free certain men happily from their fears,
 35   III,       XI     |          that Matthew speaks of two men possessed with demons, but
 36   III,       XI     |           but does not say that two men were possessed by them ;130
 37   III,       XI     |         when he says there were two men, but Mark indicates the
 38   III,       XI     |           common speech of educated men often follows this usage.
 39   III,       XI     |     instruction, making manifest to men both the means of punishing
 40   III,       XI     |         into the abyss, but went to men who lived over the borders
 41   III,        V     |           just dealing to righteous men, if they happen to be rich ?
 42   III,        V     |         what harm is there for poor men in doing every unholy deed
 43   III,        V     |             truth, but of some poor men who wished, as a result
 44   III,        V     |          them to distribute to poor men all the substance and possession
 45   III,      XII     |      friendly intercourse with poor men, neither giving comfort
 46   III,      XII     |          were a pollution --- these men are strangers to the kingdom
 47   III,      XII     |           as spots and blemishes in men, and it is right thus to
 48   III,     XIII     |    wilderness, Christ now proves to men by another miracle His dominion
 49   III,     XIII     |       nature feels at the fact that men should fail to recognise
 50   III,     XIII     |         called you to be fishers of men, and fed the five thousand."
 51   III,     XIII     |           the light of His love for men. So when S. Paul says, "
 52   III,       XV     |          round about, you will find men who eat, live, and devour
 53   III,       XV     |             roots; you will hear of men who eat reptiles and feed
 54   III,       XV     |          significance, which places men lower than the beasts. Men
 55   III,       XV     |          men lower than the beasts. Men have made up strange tales,
 56   III,    XXIII     |           nor takes its place among men, but departs into the darkness
 57   III,    XXIII     |      position, being enrolled among men, receiving its share of
 58   III,    XXIII     |     sometimes takes its place among men who are great and famous,
 59   III,    XXIII     |          allegorical meaning, which men must devour with care and
 60   III,    XXIII     |          others); but it was to all men alike in whom was holiness
 61   III,    XXIII     |           is from the earth that we men have all come into being
 62   III,    XXIII     |             and none other. For all men have come into being by
 63   III,     XXIV     |         need not consist in whether men are believers or not, but
 64   III,     XXIV     |          drug" which actually saves men from the tyranny of sin.
 65   III,     XXIV     |             no little difficulty to men. Then that great man of
 66   III,     XXIV     |          the blessings conferred on men by Irenaeus of Lugdunum,
 67   III,     XXIV     |            will say something about men of to-day. How many, by
 68   III,     XXIV     |        grievously upon the souls of men, have healed the afflicted
 69   III,      XXV     |           demons which pressed upon men. To such mountains Jeremiah'
 70   III,    XVIII     |             even raised up dead |90 men by His word alone, He ought
 71   III,      XIX     |           but the things that be of men" (Matt. xvi. 23), and then
 72   III,    XXVII     |            and shut it, and to lead men into it or out of it.~ ~
 73   III,   XXVIII     |           Christians to heaven, and men came from all directions
 74   III,     XXII     |             with a view to pleasing men. Moreover, the same is true
 75   III,   XXXVII     |             being all things to all men. Sometimes he is the teacher,
 76   III,   XXXVII     |          102 the general, softening men's prejudices by his strategy.
 77   III,      XLI     |    ignorance and sin the law guided men to the life of light. But
 78   III,      XLI     |             goad of death" to drive men from true life, and took
 79   III,      XLI     |          law wielded sin. Paul bids men flee from it, not to the
 80   III,      XLI     |            done when it has brought men to Christ (Gal. iii. 23).
 81   III,     XLII     |               To what then do those men sacrifice who pay respect
 82   III,     XLII     |          but for the common life of men, and the end they set before
 83   III          (222)|               1 The word applies to men as well as women, and it
 84   III,    XLIII     |          Him "that willeth that all men should be saved." In this
 85   III,    XLIII     |         such heretics would attract men by guile in recommending
 86   III          (224)|      previous verse.) These are the men who should "forbid to marry"
 87   III,    XLIII     |           everybody. Wherefore such men have come into conflict
 88   III,    XLIII     |           even though they do teach men to observe virginity, and
 89    IV               |          the face of it. Then, like men rowing in a boat, we began
 90    IV,       XI     |            in the different ages of men. Or, again, as "fashion"
 91    IV,       XI     |               or of how many famous men the glory has departed.~ ~
 92    IV,       II     |            reply, when they hear of men in the flesh flying like
 93    IV,       II     |         full of twaddle to say that men will ever be caught up into
 94    IV,      XII     |             that angels should draw men up just as clouds draw water. (
 95    IV,      XII     |           For the identification of men with water, see Isaiah xvii.
 96    IV,     XIII     |           the end comes.~ ~When all men have heard it, then great
 97    IV,       IV     |            man, that a multitude of men should be cruelly punished
 98    IV,      XIV     |           were not really righteous men. And so God, in His love
 99    IV,       XV     |              I can tell you of many men who in Christ's name deceived
100    IV,       VI     |             earth shall present all men to God in the day of judgment,
101    IV,      VII     |       imitating the most impious of men, even those who destroy
102    IV,      XVI     |         Word said He would dwell in men and walk in them (2 Cor.
103    IV,      XVI     |             Lev. xxvi. 11, 12), yet men have so sinned that they
104    IV,     VIII     |             do not come from (real) men, nor even from women who
105    IV,     VIII     |             things which pertain to men, in order to make his meaning
106    IV,     XVII     |             in the world it uplifts men to holiness. Therefore Christ
107    IV,    XVIII     |           sinners" are the race of, men, whose glory was at first
108    IV,    XVIII     |            call them, but He called men, whb were fallen far away.
109    IV,    XVIII     |           were fallen far away. Had men obeyed God's first commands,
110    IV,    XVIII     |         suppose that He only called men during His earthly life.
111    IV,      XIX     |           is without law, and teach men to have no fear of ungodliness ;
112    IV,      XXV     |           hand, and not if it is in men's own, just so the |141
113    IV,      XXV     |           Son, as Son, should adopt men as sons, and that the Holy
114    IV,      XXV     |           Spirit of our God."~ ~[If men ever use the gift as an
115    IV,      XXV     |           drunk at it. You speak of men afterwards going on still
116    IV,       XX     |           are his fellow-tribesmen, men like himself, just as the
117    IV,       XX     |           but because he ruled over men who shared his race and
118    IV,    XXVII     |             spoken of in order that men may understand. To suppose
119    IV,   XXVIII     |             ashamed to be born like men who are subject to feeling.
120    IV,    XXIII     |           Deut. xii. 28). It is not men, but the gods who are held
121    IV,    XXIII     |            And it is not concerning men, |152 but incorporeal beings
122    IV,    XXIII     |           is more petty-minded than men. Enough then about the fact
123    IV          (306)|                1 He means that even men sometimes have the title.
124    IV          (306)|           34). If it can be used by men concerning each other, it
125    IV,     XXIX     |          revile gods," are spoke of men, not gods. What he means
126    IV,     XXIX     |           has warmed.309 It is only men's folly that has imagined
127    IV,     XXIX     |             interfered |153 with by men bearing His name, than a
128    IV,     XXIV     |        rotten and corrupt bodies of men, some of them, it is true,
129    IV,     XXIV     |              belonging to admirable men, but others without charm
130    IV,      XXX     |                For in ancient times men lived to be five hundred
131    IV,      XXX     |         eaten by fishes and they by men, the men by dogs, and the
132    IV,      XXX     |         fishes and they by men, the men by dogs, and the dogs by
133    IV,      XXX     |             and paying no heed when men depart into obscurity.~ ~
134    IV,      XXX     |         through the rights of other men's marriages, not despising
135    IV,      XXX     |          the virtue and ordering of men's deeds, when it does not