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| Alphabetical [« »] matthew 14 mauretania 1 maurusians 1 may 108 me 69 meal 2 mean 24 | Frequency [« »] 113 chapter 113 objection 111 then 108 may 107 macarius 107 should 106 himself | Macarius Magnes Apocriticus Concordances may |
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Book, Chapter grey = Comment text1 Int, 1 | OF THE APOCRITICUS.~ ~It may be stated at the outset 2 Int, 2 | of course Macarius Magnes may simply mean "The Blessed 3 Int, 3 | and the difficulties which may be better overcome by other 4 Int, 3 | now not to be traced. It may be mentioned here that ten 5 Int, 4 | a champion of the faith, may have a reassuring effect 6 Int, 4 | wished to punish him."24 It may be added that, whereas the 7 Int, 5 | fourth century, though he may have written his book years 8 Int, 5 | suggested indications of date may now be added.~ ~1. Twice 9 Int, 5 | Persons in one substance may be recognised." 33 But two 10 Int, 5 | the chief one. So that he may . have used the title because 11 Int, 6 | of his double name,39 we may safely speak of the author 12 Int, 6 | the Vita Polycarpi, which may have formed a local tradition.49 13 Int, 6 | his work from the first may find an explanation in the 14 Int, 6 | remain in their place. He may have curtailed the number 15 Int, 7 | Its very strangeness may have produced the further 16 Int, 7 | in the earlier work. It may be added that there is a 17 Int, 8 | from the Scriptures; we may note that Macarius makes 18 Int, 8 | the fourth century, so it may well have been previously 19 Int, 9 | some one who reads this may recognise the source from 20 Int, 9 | the name of the Trinity may well have done the same.70~ ~ 21 Int, 10 | OF THE APOCRITICUS.~ ~We may set aside the charges of 22 Int, 10 | Crucifixion, the varied accounts may be truthful, and yet reflect 23 II, VII | Success in such a warfare may be plainly seen in the deaths 24 II, XX | by guile rules man (who may be termed "the world within 25 II, XX | identification of whole and part, we may compare the saying that 26 II, XX | but from his own power. He may still remain in the palace, 27 II, XXI | In fact, their relation may be compared with that of 28 III, VIII | Concerning the Passion then, you may accept such points as these 29 III (118)| that the correct emendation may perhaps be ti/ ga_r mei~ 30 III, II | pray, that the temptation may not pass by you."119 For 31 III, IX | that by means of a tree He may counteract the deceit once 32 III, IX | His tree is planted, He may slay from it him who himself 33 III, IV | and not a deep sea ? It may be left to babes to make 34 III, XI | the soldiers"; and one may find countless kindred expressions. 35 III (135)| far-fetched such a suggestion may sound, recent researches 36 III, XI | abode, in order that we may not be troublesome to those 37 III, XI | smell, we seek that which may gladden us 137 as a vehicle 38 III, XI | swine, in order that we may give a lesson to the inhabitants 39 III, XI | Therefore, in order that we may be a living memorial, a 40 III, XI | grant us the swine that they may guide us as strangers to 41 III, XI | the sea, in order that all may learn that we have not the 42 III, XII | both riches and poverty may make a man either good or 43 III, XII | way that earthly riches may lead a man up to the heavenly. 44 III, VI | does this in order that he may thereupon introduce Christ 45 III, XIII | any gathering of waters may receive the generic name 46 III, XIV | 20).~ ~[The difference may be explained by the fact 47 III, XIV | of the world the faithful may cry, He is there before 48 III, XXIII | Gospel saying of Christ may be set beside them ? For 49 III, XXIII | blood." And in order that I may unfold the tale more clearly, 50 III, XXIII | preconceived views), for you may apprehend the mystery by 51 III, XXIV | those who are unbelievers may likewise recover from deadly 52 III, XXIV | not harm the faithful. We may illustrate this by a stepping-stone, 53 III, XXIV | a stepping-stone, which may be either a help or a stumbling-block; 54 III (168)| of the MS. ei0 ga&r. It may be noted that the next sentence 55 III (168)| with ei0 ga&r, and there may have been some confusion.~ ~ 56 III (171)| objection (chapter xxi.), may have made Macarius postpone 57 III, XXVII | saying, in order that we may judge the matter and take 58 III (186)| all charges, Macarius here may be said to overstate his 59 III (192)| in the same line, which may have caused the mistake.~ ~ 60 III (194)| 1 The MS. u9popu&roj may be altered to u9poph&ron.~ ~ 61 III, XXXVII | one point. A good doctor may forbid a certain drug as 62 III, XXXVII | and yet in a bad case he may combine it with other drugs 63 III, XL | fulfil any part of it now may justly be accused of ignoring 64 III, XLI | entered that the offence may abound " (Rom. v. 20).~ ~[ 65 III, XLII | at that time.216 So you may perceive in this the accuracy 66 III, XLII | your problem, which you may readily be learning.~ ~ 67 III, XLIII | writings a phrase by itself may suggest what he |114 did 68 IV (235)| fictitious one, the name may have been suggested by that 69 IV, XI | The fashion of the world" may be understood in many ways. 70 IV, XI | many ways. For example, it may mean our transitory life, 71 IV, XI | means "appearance," it may be used of a man's shadow, 72 IV, XI | you will. In a day a man may pass from a palace to a 73 IV, XI | dunghill to luxury.) We may find instances of such " 74 IV, XI | night are uncertain; the day may be bright or stormy, and 75 IV, II | earth above.~ ~Wherefore we may reasonably declare that 76 IV, XII | their service. For this we may |123 refer to Abbakum,247 77 IV, XII | habit to allegorise thus, may be seen from such pasages 78 IV, XIII | 14).~ ~[The word "end" may be used in more senses than 79 IV, XIII | ordinary meaning of "end," we may say, first, that it is even 80 IV, XIII | mouth of the ocean. These may be described as "Having 81 IV (253)| not necessarily so, as it may refer only to Ps. xc. 4. 82 IV, V | little saying which one may manifestly take hold of, 83 IV, XVI | these two particular trees may be either because, owing 84 IV, XVI | words. Heaven and earth may mean man, in his twofold 85 IV, XXV | in things human. The law may decide that a wrongdoer 86 IV, XXV | the king whose law it is may overrule it by his pardoning 87 IV, XXV | a gift of grace, that it may not be ascribed to their 88 IV (286)| East in his locality. It may be only a bit of sham realism, 89 IV, XXV | name of the three Persons may be known in one essence.289 90 IV (292)| beginning of this answer may possibly have attracted 91 IV, XXVI | although the name of "God" may be given to "gods many and 92 IV, XXVI | over His inferiors.~ ~We may liken Him to the sun, which 93 IV, XXI | themselves generally,298 they may make use of prayers and 94 IV (298)| 1 There may be something wrong about 95 IV, XXVII | spoken of in order that men may understand. To suppose that 96 IV (304)| sub-title of his book, it may only mean "by an unique 97 IV, XXIX | the name of their motion may suggest it.308 It is the 98 IV, XXIX | What he means is that those may be called "gods" to whom 99 IV, XXIV | hundred, even though this may seem good to Him. Nor can 100 IV, XXX | gold.]~ ~First of all we may fitly consider the following 101 IV, XXX | ago, while some other man may die three days before the 102 IV, XXX | before the resurrection may have had a sorry life and 103 IV, XXX | this, it follows that we may argue that there are two 104 IV, XXX | branding, even though they may be nimble and swift, and 105 IV, XXX | sailed without harm past what may be called Charybdis, gazing 106 IV, XXX | God and trusts in Him, who may be termed the divine light 107 IV, XXX | of the light in which all may share, moves in the darkness 108 V | Wherefore, in order that it may reveal Abraham as |165 making