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 1   Int,        1     |                               THE NATURE OF THE APOCRITICUS.~ ~It
 2   Int,       10     |          postulated of "the whole nature and substance of created
 3    II               |           if Chapter 1 was in the nature of an introduction, unless
 4    II,       IX     |          in me, and the unalloyed nature of the Godhead, thou wouldst
 5    II,       IX     |       that I bear affinity to the nature of the Good, and wouldst
 6    II          (86) |            3 " Literally, good by nature ( fu&sei ) and good by position (
 7    II,       IX     |          is the difference of the nature of each wont to determine
 8    II,       IX     |           possession from his own nature, but as having obtained
 9    II,     XVII     |          the truth that is in the nature of the facts from syllables
10   III,     VIII     |        does things foreign to the nature of men does not remain among
11   III,       XI     |            but Mark indicates the nature 132 that suffered, without
12   III          (131)|      stasij, keeping ou0si/a for "nature." This passage naturally
13   III,       XI     |        man speaks in reference to nature, he says: "The shepherd
14   III,       XI     |         they possess one physical nature, he says "beast" by virtue
15   III,       XI     |          beast" by virtue of that nature. But when he says, "The
16   III,       XI     |          said, the one showed the nature, indicating that it was
17   III,       XI     |      indicating that it was human nature that was oppressed, while
18   III          (132)|                      2 Viz "human nature," as he explains further
19   III,       XI     |        into the abyss, when their nature was searched by the ray
20   III,       XI     |          as having an incorporeal nature, they were unable to enter
21   III,      XII     |          and poor alike it is the nature of upright conduct and the
22   III,     XIII     |           the storm reflects what nature feels at the fact that men
23   III,    XXIII     |       white, without changing its nature. Just as the Creator makes
24   III,    XXIII     |           since it is akin to the nature which is inexhaustible,
25   III,     XXIV     |           the death of the savage nature within, without any harm
26   III,    XXVII     | impregnable truth, and the unique nature of each. Speaking by the
27   III,   XXXIII     |          completely confusing the nature of the question, he confounds
28   III,     XLII     |       seeing that the earth is by nature black and gloomy; and they
29    IV,        I     |          of the reasonableness of nature, and afterwards repented,
30    IV,       II     |          bulk, should receive the nature of winged birds, and cross
31    IV,       II     |         all that is suitable. For nature which created all things245
32    IV,      XVI     |          mean man, in his twofold nature. His soul is the throne
33    IV,    XVIII     |      whose pure and uncorruptible nature |137 requires no call to
34    IV,       XX     |       race and possessed the same nature. Likewise God would not
35    IV,     XXVI     |       only the fire that is so by nature. He who has warmed himself
36    IV,     XXVI     |          will soon resume its own nature. Such is the case of the
37    IV          (294)|  Literally, "by position" and "by nature." See ii. 9.~ ~
38    IV,      XXI     |      death, and immortal in their nature, whom we ourselves speak
39    IV,      XXI     |        angels, since their divine nature bears witness to them, as
40    IV,      XXI     |        have a share in the divine nature,296 those who make a suitable
41    IV,    XXVII     |           nor does he enclose its nature therein.~ ~[As for God being
42    IV,    XXVII     |         not meant to refer to His nature, but He is thus spoken of
43    IV,   XXVIII     |          the weakness of its evil nature. On the contrary, by leading
44    IV,   XXVIII     |        the flesh might retain its nature and yet disown the accusation
45    IV,   XXVIII     |         the accusation which that nature involves, preserving its
46    IV,     XXIV     |          to sin, as being good by nature. If then He is unable to
47    IV,     XXIV     |          prevented. But God is by nature good, and is not prevented
48    IV,      XXX     |           it is the property of a nature that is unbegotten to change
49    IV,      XXX     |           being sought after, the nature of things troubled by much
50    IV,      XXX     |          a success, when rational nature shall a second time receive
51    IV,      XXX     |          up again, and will bring nature together with skilful understanding
52    IV,      XXX     |        about Him who ordained the nature of the fire ? Pray would
53    IV,      XXX     |        judged from the inviolable nature itself? For instance, if
54    IV,      XXX     |         but simply allowing human nature to be tossed about in silence,
55    IV,      XXX     |          accord with the immortal nature. On the contrary, it is