bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        1     |        middle of Chapter XXX of Book IV. A fragment of Book I has
 2   Int          (27) | interpolations, but sometimes (as in iv. 19) the personal introduction
 3   Int          (30) |                             4 Apocr. iv. 3, p. 160, l. 6, and iv.
 4   Int          (30) |             iv. 3, p. 160, l. 6, and iv. 5, p. 163, l. 4.~ ~
 5   Int          (32) |                              2 Ibid. iv. 13.~ ~
 6   Int          (33) |                              3 Ibid. iv. 25 : i3na triw~n u9posta&
 7   Int          (40) |                op. cit. ; cf. Apocr. iv. 16, p. 187, 1. 32.~ ~
 8   Int          (54) |                             1 Apocr. iv. 25.~ ~
 9   Int          (58) |                       1 e. g. Apocr. iv. 24, p. 204, 1. 21.~ ~
10   Int          (60) |           Dragon (Daniel xii. 34) in iv. 12, p. 174, and refers
11   Int          (63) |                             3 Apocr. iv. 15, pp. 126 and 127, n.
12   Int,       10     |   non-eternity of punishment, and in iv. 16, p. 187, we find a second
13   Int,       10     |         essential part of the faith (iv. 28). The power of Christ'
14   Int,       10     |      definite Trinitarian passage in iv. 25.~ ~With regard to the
15   Int,       10     |              and the Christian life, iv. 25 and iii. 23 are of the
16    II          (87) |              illustration is used in iv. 26, of the relation of
17   III          (107)|      dedicated. In the Proem to Book IV he is said to have helped
18   III          (109)|             a hero is plain from Bk. iv. 25. (See p. 127.)~ ~
19   III,       IV     |                              CHAPTER IV. Objection based on the
20   III          (156)|          into the actual answer; cf. iv. 19.~ ~
21   III,    XVIII     |            Cast thyself down" (Matt. iv. 6-7).~ ~Come now, let us
22   III,     XXVI     |           Cast thyself down " (Matt. iv. 6-7).~ ~[Why did not Christ
23   III          (181)|            is mentioned again in Bk. IV. ch. iv when he says, "Peter,
24   III          (181)|       mentioned again in Bk. IV. ch. iv when he says, "Peter, though
25   III          (220)|              Euseb., Praepar. Evang. iv. 8, 9.~ ~
26   III,    XXXVI     |              about virginity (1 Tim. iv. 1, and 1 Cor. vii. 25).~ ~
27   III,    XXXVI     |          abstain from meats" (1 Tim. iv. 1 and 3). And in the Epistle
28   III,    XLIII     |              about virginity (1 Tim. iv. 1, and 1 Cor. vii. 25).~ ~[
29   III          (224)|                             2 I Tim. iv. 2. This is the passage
30   III          (228)|              further words of I Tim. iv. 3, "abstaining from meats,"
31   III          (229)|             mention of Manes see Bk. IV. ch. xv.~ ~
32   III          (231)|         Hegesippus (ap. Euseb., H.E. iv. 22) and represented in
33   III          (231)|             mentioning him (see also iv. 15, p. 128, 1. 24), which
34    IV               |                                 BOOK IV~ ~Proem (introducing the
35    IV,       II     |             in the clouds" (1 Thess. iv. 15-17).~ ~Let us consider
36    IV,       II     |             with the Lord" (1 Thess. iv. 15-17).244 Here is a thing
37    IV,      XII     |             in the clouds" (1 Thess. iv. 15-17).~ ~[We must act
38    IV,       IV     |                              CHAPTER IV. Objection based on the
39    IV          (261)|               Pseudo-Origen). In Bk. IV. Droserius is made to suggest
40    IV          (281)|              the second time in Book IV.~ ~
41     V          (320)|        Adversus Magdaburgenses, lib. iv. ch. 7.~ ~
42     V          (323)|              the latter part of Book IV. leads us to expect objections