bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        1     | Testament, and some in the later part are purely doctrinal. There
 2   Int,        1     |        suggests, that the latter part dealt with some of the more
 3   Int,        2     | preserved otherwise. It contains part of the answer of Macarius
 4   Int,        6     |          he was linked with that part of the world,50 were it
 5   Int,        6     |      that his language is merely part of a literary device. And
 6   Int,        6     |      acquainted with the eastern part of Asia Minor. He was a
 7   Int          (53) |          to Egypt, it is to that part of the world, and not to
 8   Int,        7     |         more use of in the first part of the work, now lost, is
 9   Int,        7     |          to think that the first part of the title was Apocriticus,
10   Int,        8     |          THE APOCRITICUS.~ ~This part of the subject must be dealt
11   Int,        8     |     suggest that it did not form part of his canon. With regard
12   Int,       10     |          himself as an essential part of the faith (iv. 28). The
13    II               |      more than once in the later part of his work.]~ ~
14    II,      VII     |        father," etc.~ ~The first part of the answer is lacking,
15    II          (80) |         took place in the latter part of the fourth century. For
16    II,      XIX     |      such foolish talking on the part of the Jews, He did not
17    II,       XX     |      identification of whole and part, we may compare the saying
18    II,       XX     |         similarly uses whole for part, as when S. Paul says, "
19    II,       XX     |         but the evil and fleshly part of it. If then S. Paul calls
20   III,       IX     |      modern ears, but the latter part is given in full, for it
21   III,        X     |    Builder brought together each part and fitted them harmoniously
22   III,      XIV     |         house when placed in one part of it, so, as the healing
23   III,      XIV     |          by nothing. In whatever part of the world the faithful
24   III          (175)|          See note on the earlier part of the chapter. The interpretation
25   III          (177)|     parts as follows : the first part as containing x + 10 + 13
26   III          (177)|        questions, and the second part 9+16 + x (p. 105 n. 1).~ ~
27   III          (196)|         purou&menoj are taken as part of the quotation in Blondel'
28   III,       XL     |       who attempts to fulfil any part of it now may justly be
29   III          (207)|         the writer was near that part of the world. His subsequent
30   III          (209)|        Macarius had ignored this part of the previous objection,
31   III,     XLII     |        disorder, and the greater part of life was devoted to demons,
32   III,    XLIII     |   leisure, with readiness on the part of him who comes off best.234 |
33    IV          (241)|    writer was familiar with that part of the world.~ ~
34    IV          (247)|        taken from the Apocryphal part of Daniel, viz. xiv. 34-
35    IV          (250)|     written later than the early part of the fourth century. To
36    IV,      XVI     |   nothing new, but makes himself part of God by his union with
37    IV,      XXV     |        body, but the very hidden part of the conscience. It is
38    IV,     XXVI     |     Godhead, though they have no part in His actual deity.~ ~And
39    IV,      XXI     |       they consider that, if any part of the statue is cut off,
40     V          (323)|         kind, whereas the latter part of Book IV. leads us to