bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        1     |    discover a fragment of Book V in Turrianus.6 The questions
 2   Int,        1     |         The fragment from Book V suggests, that the latter
 3   Int          (13) |       Lactantius, Div. Instit. v. 2.~ ~
 4   Int          (24) |                 3 Div. Instit. v. 3.~ ~
 5   Int          (43) |  Lumper (ap. Migne, Patr. Lat. v. p. 343) suggests that our
 6   Int          (46) |                        3 Ibid. v. 15, and iii. 43, p. 151~ ~
 7   Int          (47) |                        4 Ibid. v. 17, p. 191, I. 17~ ~
 8   Int          (50) |                        7 Ibid. v. 14, p. 182.~ ~
 9   Int          (57) |       Lactantius, Div. Instit. v. 2.~ ~
10     I          (75) |        vii. 18. Sozomen (H. E. v. 21) savs that Julian took
11    II,       XI     |     objection based on S. John v. 31: How is it that Christ
12    II,      XII     | forsaken me?" This is Matthew (v. 46). And another says, "
13    II,     XIII     |      and his witness is true" (v. 35). This is haply, as
14    II,       XX     |    upwards, as is suggested in v. 32. For He took a human
15   III,      III     |        have believed me" (John v. 46, 47).~ ~Again the following
16   III,        X     |     objection based on S. John v. 46, 47.~ ~I must now answer
17   III,       IV     |      Matt. viii. 31, 32 ; Mark v. 1, etc.).~ ~And if we would
18   III,       IV     |    that fed them fled !" (Mark v. 8, etc.). What a myth !
19   III,       XI     |      Matt. viii. 31, 32 ; Mark v. 1, etc.).~ ~So, now that
20   III,        V     |                        CHAPTER V. Objection based on the
21   III,      XXI     |     Ananias and Sapphira (Acts v. 1-11). ~ ~This Peter is
22   III,   XXVIII     |     Ananias and Sapphira (Acts v. 1-11).~ ~[If you understand
23   III,    XXXII     |       treading out the corn " (v. 9). Then he adds a statement
24   III,    XXXII     |       account it was written" (v. 10).203 It seems to me
25   III          (203)|       and the middle clause of v. 7 is wanting. Macarius,
26   III,   XXXIII     |     law, condemning it in Gal. v. 3 and iii. 10, and approving
27   III,   XXXIII     |        do the whole law" (Gal. v. 3). This is instead of
28   III,    XXXIV     |   offence might abound " (Rom. v. 20).~ ~For see here, look
29   III,      XLI     |     offence may abound " (Rom. v. 20).~ ~[There was naturally
30   III,     XXXV     |        not, are we the worse" (v. 8). Then, after all this
31   III          (219)|        mentioned by Fabricius, v. p. 744. See Introd., p.
32   III          (224)|   quoted in the objection, but v. 2 was then omitted, and
33    IV,        V     |                        CHAPTER V. Objection based on Christ'
34    IV,        X     | righteous (Matt. ix. 12 ; Luke v. 31).~ ~It is right to examine
35    IV,    XVIII     |  righteous (Matt. ix. 12; Luke v. 31).~ ~[It is quite plain
36    IV,    XVIII     |      whole, sin no more" (John v. 14). He actually mingled
37     V               |                           BOOK V~ ~[Fragment quoted in Greek