bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,       10     |       cleanse from the stain of evil, nor is it the fault of
 2    II,       XX     |     mean all the world, but the evil and fleshly part of it.
 3    II,      XVI     |       him. And if the father is evil, the charge of evil must
 4    II,      XVI     |   father is evil, the charge of evil must not be fastened on
 5   III,     VIII     |       compelling that which was evil110 to admit of that which
 6   III,     VIII     |   healing by being pierced with evil. Nor would Habakkuk have
 7   III,       IV     |            these originators of evil, who had treated mankind
 8   III,       IV     | delivering one country from the evil and handing another over
 9   III,       XI     |  Matthew refers, of a specially evil kind, but other demons were
10   III,       XI     |         and was involved in the evil of desertion, finding the
11   III,       XI     |      incurred the penalty of an evil smell, we seek that which
12   III,       XI     |            as a vehicle for our evil smell. We entreat to depart
13   III,       XI     |       destruction. For from our evil case he will learn by some
14   III,      XVI     |       the faith to overcome the evil of a poison and to remove
15   III,     XXVI     |       that it would have led to evil. For the devil was leading
16   III,    XXVII     |          It was likely that the evil beast of deceit (the devil),
17   III,   XXVIII     |      Peter at once cut out this evil, in order that the disease
18   III,    XXXVI     |        from marriage as from an evil thing lead the way in obedience,
19   III          (229)|        god of good and a god of evil, which was to be found in
20    IV,     XIII     |   Herodotus tells us, and their evil customs derived from their
21    IV          (261)|       the Valentinian origin of evil, and is answered by Adamantius.~ ~
22    IV,     XVII     |      this, for it cleanses from evil, warms the understanding,
23    IV,      XIX     |   strength of these, venture on evil deeds, some mentionable
24    IV,      XXV     |       cleanse from the stain of evil when it has been marked
25    IV,      XXV     |         going on still in their evil ways; but if they do, they
26    IV,   XXVIII     |   reason of the weakness of its evil nature. On the contrary,
27    IV,    XXIII     |        and thou shalt not speak evil of the ruler of thy people."
28    IV,     XXIV     |         Nor can God ever become evil, even though He wishes;
29    IV,     XXIV     |      unable to sin or to become evil, this does not befall Him
30    IV,     XXIV     |        not prevented from being evil; nevertheless, even though
31    IV,      XXX     |  covered in forgetfulness, that evil flourishes and calamity
32     V               |  without guile, living to avoid evil both in giving and in receiving,
33     V               |         word, he refrained from evil 322 practices. But even